In the nineteenth century, many American Protestants expected almost limitless, orderly progress as Christianity and democracy spread and as technology and prosperity increased. Yet they also believed that, many centuries hence, after progress had run its course, the Second Coming of Jesus and a supernatural End to the world would occur. If these Protestants had one foot in the world of steamships and the telegraph, the other remained firmly planted in the cosmos of the Apocalype--a universe where angels poured out vials of wrath, where the dead would rise again, and where the wicked would be cast forever into a lake of burning fire.
The story of Princeton Theological Seminary, the Presbyterian Church's first seminary in America, begins in 1812, shortly after the United States had entered into its second war against Great Britain. Princeton went on to become a model of American theological education, setting the standard for subsequent seminaries and other religious higher education institutions. Princeton's story is uniquely intertwined with American religious and cultural history, the history of theological education, the Presbyterian church, and conceptions of ministry in general. Thus, this volume will interest not only those with links to Princeton but also historians of religion, Presbyterians, leaders within seminaries and Christian colleges, and all who are interested in the history of Christian thought in America.
In Thoughts on Preaching and Pastoral Ministry, James M. Garretson provides a detailed narrative of James W. Alexander’s life in order to better understand his approach to gospel labors. Garretson draws deeply from Alexander’s correspondence, tracking the spiritual development of his life as it shaped his practice of pastoral ministry. In addition, assessments of Alexander’s sermons, books, and especially reviews provide valuable personal statements that shed light on his character and convictions. Throughout, Alexander is allowed to speak for himself so that the reader may enter into the spiritual pulse that animated his life and actions. Bracing, heartening, and at times frustrating, Alexander’s growth as a Christian and development as a minister is the story of a man subdued by God’s grace and a life marked by a growing conformity to the likeness of Christ. For those whose privilege it is to serve as ministers of the gospel, Alexander’s life and instruction provide inspiration and wisdom for how to do pastoral ministry well and with all of one’s heart.
Block offers a new perspective on the formation of the modern American self and society. He roots self and society in the concept of agency, rather than liberty, and dispenses with the national myth of the “sacred cause of liberty”—with the Declaration of Independence as its “American scripture.”
Joseph Smith, Jesus, and Satanic Opposition explores Mormon theology in new ways from a scholarly non-Mormon perspective. Bringing Jesus and Satan into relationship with Joseph Smith the founding prophet, Douglas Davies shows how the Mormon 'Plan of Salvation' can be equated with mainstream Christianity's doctrine of the Trinity as a driving force of the faith. Exploring how Jesus has been understood by Mormons, his many Mormon identities are described in this book: he is the Jehovah of the Bible, our Elder Brother and Father, probably also a husband, he visited the dead and is also the antagonist of Satan-Lucifer.
Samuel Miller (1769–1850) played an integral part in founding Princeton Theological Seminary, which became one of the most influential training grounds for Presbyterian ministers in the nineteenth century. While Miller is most commonly remembered for his writings on church office, he also played a significant role instructing students and shaping their theology of preaching and pastoral ministry. In the present volume, Jim Garretson highlights the narrative of Miller’s life and the major ministerial emphases found in his published writings, sermons, and unpublished lecture notes. As a result, readers will come to know the spiritual convictions of Miller’s heart and understand the theology of ministry he imparted over the course of his lifetime.
In this compelling intellectual and social history, Moorhead argues that for mainline Protestants in the late 19th century, time became endless, human-directed and without urgency. . . . Moorhead offers some brilliant observations about the legacy of postmillennialism and the human need for a definitive eschaton." —Publishers Weekly In the 19th century American Protestants firmly believed that when progress had run its course, there would be a Second Coming of Christ, the world would come to a supernatural End, and the predictions in the Apocalypse would come to pass. During the years covered in James Moorhead's study, however, moderate and liberal mainstream Protestants transformed this postmillennialism into a hope that this world would be the scene for limitless spiritual improvement and temporal progress. The sense of an End vanished with the arrival of the new millennium.
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