James Denney is now best known, though in increasingly restricted circles, for his book The Death of Christ, considered for over a century a lucid and standard exposition of objective atonement understood in substitutionary terms. However, there is breadth and depth to Denney's thought, a richness and passion in his theological work, an attractive integrity and spiritual immediacy in his writing, that resists any reducing of his legacy to that of being an apologist for one aspect of Christian doctrine. By exploring his early years growing up in Greenock, Scotland, following his intellectual development through university and college years in Glasgow, and considering the impact of a long pastoral ministry in Broughty Ferry, Dundee, a context is created for studying the mind, personality and faith that informed his mature theological writing. For twenty years, from 1897Ð1917, he taught biblical theology and exegesis in his denominational College in Glasgow, developing his theology through articulation, and then exploring and expounding the gospel of Christ as first and originally expressed in the apostolic experience and testimony embedded in the New Testament documents. The theological work of Denney, taken as a whole, was both intellectually engaged and ecclesially focused, as he sought to construct a secure basis for biblical faith. His theology was offered in the service of the church, his learning a self-conscious discipleship of the intellect. This is the major study of Denney to use the large corpus of Denney's unpublished theological papers and sermons held in New College Library, in the University of Edinburgh. These, together with Denney's published work, and wider biographical research, form the basis of this study, an intellectual and contextual biography of one of Scotland's most attractive and forceful theological personalities.
James Denney is now best known, though in increasingly restricted circles, for his book The Death of Christ, considered for over a century a lucid and standard exposition of objective atonement understood in substitutionary terms. However, there is breadth and depth to Denney's thought, a richness and passion in his theological work, an attractive integrity and spiritual immediacy in his writing, that resists any reducing of his legacy to that of being an apologist for one aspect of Christian doctrine. By exploring his early years growing up in Greenock, Scotland, following his intellectual development through university and college years in Glasgow, and considering the impact of a long pastoral ministry in Broughty Ferry, Dundee, a context is created for studying the mind, personality and faith that informed his mature theological writing. For twenty years, from 1897Ð1917, he taught biblical theology and exegesis in his denominational College in Glasgow, developing his theology through articulation, and then exploring and expounding the gospel of Christ as first and originally expressed in the apostolic experience and testimony embedded in the New Testament documents. The theological work of Denney, taken as a whole, was both intellectually engaged and ecclesially focused, as he sought to construct a secure basis for biblical faith. His theology was offered in the service of the church, his learning a self-conscious discipleship of the intellect. This is the major study of Denney to use the large corpus of Denney's unpublished theological papers and sermons held in New College Library, in the University of Edinburgh. These, together with Denney's published work, and wider biographical research, form the basis of this study, an intellectual and contextual biography of one of Scotland's most attractive and forceful theological personalities.
Resolution and perseverance are required to build a writing career and if you're going to succeed, you don't need the hype or hyperbole so often dished out in other writer's guides. You need a candid, no-nonsense account of the daily grind of the writer s life, with the potholes and pitfalls clearly marked. This book is your road map, written by someone who's lived the writing life for years, with more than sixty published novels and nonfiction books to his credit. And what a life! Big names like Stephen King, J.K. Rowling, Tom Clancy, Sue Grafton, and thousands of others not nearly as famous live it why shouldn't you? All you need is talent, courage, perseverance and this book. In Quit Your Day Job, Jim Denney lays out a sound, strategic plan for building a career as a full-time writer. This is not a book of fluff and glittering platitudes. Denney maps out the positives and the negatives of the writing life with gritty candor. Why? Because he doesn't want your dream of full-time writing to become your worst nightmare. He wants you to succeed. After you read Quit Your Day Job, you'll be fired up and ready to take on the world. Devour this book then hold on tight, because your life is about to change.
Combining three classic articles by J. I. Packer with a recent article by Mark Dever, this penetrating anthology takes a classically biblical stance on the increasingly controversial doctrine of substitutionary atonement.
Describes the men and women who made a lasting impact on Christian faith and experience. With over 1,500 biographical entries, this book is the most comprehensive resource available. It spans the first through the twentieth centuries--from Jesus and the apostles to Billy Graham and Mother Teresa. A great reference book for pastors, Bible students and teachers, or anyone desiring a one-volume biographical dictionary of who's who in Christian history.
James Leo Garrett Jr. has been called "the last of the gentlemen theologians" and "the dean of Southern Baptist theologians." In The Collected Writings of James Leo Garrett Jr., 1950-2015, the reader will find a truly dazzling collection of works that clearly evince the meticulous scholarship, the even-handed treatment, the biblical fidelity, the wide historical breadth, and the honest sincerity that have made the work and person of James Leo Garrett Jr. so esteemed and revered among so many for so long. This final volume in the series reveals Garrett's sensitive application of his theological studies to various aspects of the Christian life, including the priesthood of all believers, prayer, stewardship, worship, and evangelism. Spanning sixty-five years and touching on topics from Baptist history, theology, ecclesiology, church history and biography, religious liberty, Roman Catholicism, and the Christian life, The Collected Writings of James Leo Garrett, Jr., 1950-2015 will inform and inspire readers regardless of their religious or denominational affiliations.
“Reconciliation is a term of wide scope and various application, and it is hardly possible to conceive a life or a religion which should dispense with it. There is always some kind of strain or tension between man and his environment, and man has always an interest in overcoming the strain, in resolving the discord in his situation into a harmony, in getting the environment to be his ally rather than his adversary. The process by which his end is attained may be described as one of reconciliation, but whether the reconciliation is adequate depends on whether his conception of the environment is equal to the truth. Men may be very dimly and imperfectly conscious of the nature of the strain which disquiets their life, and may seek to overcome it in blind and insufficient ways. They may interpret it as physical in its origin when it is really ethical, or as the misapprehension of a moral order when it is really antagonism to a personal God, and in either case the reconciliation they seek will fail to give the peace of which they are in quest. Nevertheless, reconciliation and nothing else is what they want, and its place in religion is central and vital.” —From Chapter 1: The Experimental Basis of the Doctrine
Intended for teachers of college composition, this history of major and minor developments in the teaching of writing in twentieth-century American colleges employs a taxonomy of theories based on the three epistemological categories (objective, subjective, and transactional) dominating rhetorical theory and practice. The first section of the book provides an overview of the three theories, specifically their assumptions and rhetorics. The main chapters cover the following topics: (1) the nineteenth-century background, on the formation of the English department and the subsequent relationship of rhetoric and poetic; (2) the growth of the discipline (1900-1920), including the formation of the National Council of Teachers of English, the appearance of the major schools of rhetoric, the efficiency movement, graduate education in rhetoric, undergraduate courses and the Great War; (3) the influence of progressive education (1920-1940), including the writing program and current-traditional rhetoric, liberal culture, and expressionistic and social rhetoric; (4) the communication emphasis (1940-1960), including the communications course, the founding of the Conference on College Composition and Communication, literature and composition, linguistics and composition, and the revival of rhetoric; and (5) the renaissance of rhetoric and major rhetorical approaches (1960-1975), including contemporary theories based on the three epistemic categories. A final chapter briefly surveys developments through 1987. (JG)
While the 1950s have been popularly portrayed-on television and in the movies and literature-as a conformist and conservative age, the decade is better understood as a revolutionary time for politics, economy, mass media, and family life. Magazines, films, newspapers, and television of the day scrutinized every aspect of this changing society, paying special attention to the lifestyles of the middle-class men and their families who were moving to the suburbs newly springing up outside American cities. Much of this attention focused on issues of masculinity, both to enforce accepted ideas and to understand serious departures from the norm. Neither a period of "male crisis" nor yet a time of free experimentation, the decade was marked by contradiction and a wide spectrum of role models. This was, in short, the age of Tennessee Williams as well as John Wayne. In Men in the Middle, James Gilbert uncovers a fascinating and extensive body of literature that confronts the problems and possibilities of expressing masculinity in the 1950s. Drawing on the biographies of men who explored manhood either in their writings or in their public personas, Gilbert examines the stories of several of the most important figures of the day-revivalist Billy Graham, playwright Tennessee Williams, sociologist David Riesman, sex researcher Alfred Kinsey, Playboy literary editor Auguste Comte Spectorsky, and TV-sitcom dad Ozzie Nelson-and allows us to see beyond the inherited stereotypes of the time. Each of these stories, in Gilbert's hands, adds crucial dimensions to our understanding of masculinity the 1950s. No longer will this era be seen solely in terms of the conformist man in the gray flannel suit or the Marlboro Man.
Collected writings on the Trinity, Christ, and the Holy Spirit" In this collection of writings from one of the most well-known theologians of the modern era, Packer strongly defends Trinitarian theology and the uniqueness of Jesus Christ against contemporary challenges. In so doing, he deals with theological issues such as atonement, justification and universalism. He calls for believers to be serious about the Holy Spirit, and his articles on this topic are valuable examples of how to apply theological beliefs to controversial issues within the church. The articles range from short devotional pieces published in church-sponsored journals, to opinion articles for popular journals like Christianity Today, to major articles for scholarly journals. Contents Foreword 1. The Trinity and the Gospel 2. On Covenant Theology 3. Jesus Christ the Lord 4. Jesus Christ: the Only Saviour 5. The Lamb Upon His Throne 6. A Modern View of Jesus 7. The Uniqueness of Jesus Christ 8. What Did the Cross Achieve? 9. Sacrifice and Satisfaction 10. Justification: Introductory Essay 11. The Love of God: Universal and Particular 12. Good Pagans and God s Kingdom 13. The Problem of Universalism Today 14. Evangelicals and the Way of Salvation 15. An Agenda for Theology 16. Shy Sovereign 17. On Being Serious About the Holy Spirit 18. The Spirit and His Work
The Girls of the Golden West tells the tale of ninety-five-year-old John Quincy Adams the Second (no relation to the famous historic figure), who meets a graduate student named Annie Baxter and agrees to help her write a history of the culture of the South by sharing his experiences through the decades. The redheaded Annie looks just like Liz Denney, one of John Q.’s old lovers, which immediately endears her to him. After welcoming Annie to the small, fictional town of Bodark Springs, he shares hours of stories on Annie’s tape recorder, with little prompting along the way. John Q.’s memories follow histories of love and jealousy, misunderstanding and murder, giving a picture not only of Bodark Springs, but also of Texas. Meanwhile, John Q.’s inner dialogue reveals secrets of his own, including the long months he disappeared in order to protect his family from a deadly threat. Author James Ward Lee easily carries readers through this humorous cultural pilgrimage of the West. While John Q.’s pace of life is slow, his mind is razor sharp and keeps readers on their toes, waiting for his next harmlessly bawdy joke or flare of seriousness. The Girls of the Golden West is ultimately a story of finding love for other people and for one’s homeland. From the first moment John Q. bemoans opening his door for nosy townsfolk, readers come face-to-face with a blend of wisdom and fun that will keep them coming back for more.
Throughout history, the American legal profession has tried to hold tight to its identity by retreating into its traditional values and structure during times of self-perceived crisis. The American Legal Profession in Crisis: Resistance and Responses to Change analyzes the efforts of the legal profession to protect and maintain the status quo even as the world around it changed. Author James E. Moliterno, consistently argues that the profession has resisted societal change and sought to ban or discourage new models of legal representation created by such change. In response to every crisis, lawyers asked: "How can we stay even more 'the same' than we already are?" The legal profession has been an unwilling, capitulating entity to any transformation wrought by the overwhelming tide of change. Only when the shifts in society, culture, technology, economics, and globalization could no longer be denied did the legal profession make any proactive changes that would preserve status quo. This book demonstrates how the profession has held to its anachronistic ways at key crisis points in US history: Watergate, communist infiltration, waves of immigration, the explosion of litigation, and the current economic crisis that blends with dramatic changes in technology, communications, and globalization. Ultimately, Moliterno urges the profession to look outward and forward to find in society and culture the causes and connections with these periodic crises. Doing so would allow the profession to grow with the society, solve problems with, rather than against, the flow of society, and be more attuned to the very society the profession claims to serve. This paperback version includes a commentary on the prevailing crisis in legal education.
Defining a rhetoric as a social invention arising out of a particular time, place, and set of circumstances, Berlin notes that "no rhetoric--not Plato's or Aristotle's or Quintilian's or Perelman's--is permanent." At any given time several rhetorics vie for supremacy, with each attracting adherents representing various views of reality expressed through a rhetoric. Traditionally rhetoric has been seen as based on four interacting elements: "reality, writer or speaker, audience, and language." As the definitions of the elements change or as the interactions between elements change, rhetoric changes. In this interpretive study Berlin classifies the three nineteenth-century rhetorics as classical, psychological-epistemological, and romantic--a uniquely American development growing out of the transcendental movement. In each case studying the rhetoric provides insights into society and the beliefs of the people: what is appearance, and what is reality.
This study argues that the image of Union prison officials as negligent and cruel to Confederate prisoners is severely flawed. It explains how Confederate prisoners' suffering and death were due to a number of factors, but it would seem that Yankee apathy and malice were rarely among them.
Game to the Last reveals the story of the men who would become "one of the finest battalions which served in the war", the West Australian 11th Infantry Battalion, AIF, during the gruelling Gallipoli Campaign of 1915. The narrative follows the battalion members as they leave their homes and lives in Western Australia, embark for overseas, experience the excitement and boredom of arid and exotic Egypt, and undergo their baptism of fire in the first wave of the Australian and New Zealand landings at Gallipoli on 25 April 1915.
One of the most popular comic strips of the 1950s and the first to reference politics of the day, Walt Kelly's Pogo took on Joe McCarthy before the controversial senator was a blip on Edward R. Murrow's radar. The strip's satire was so biting, it was often relegated to newspaper editorial sections at a time when artists in other media were blacklisted for far less. Pogo was the vanguard of today's political comic strips, such as Doonesbury and Pearls Before Swine, and a precursor of the modern political parody of late night television. This comprehensive biography of Kelly reveals the life of a conflicted man and unravels the symbolism and word-play of his art for modern readers. There are 241 original Pogo comic strips illustrated and 13 other Kelly artworks (as well as illustrations by other cartoonists).
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