Focusing on the theme of property and community, this study offers a new account of the origins of fifteenth-century Observant reform in the monasteries and canonries of the southern Empire. Through close readings of unpublished texts, it traces how ideas about reformed community emerged, both beyond and within the religious orders, in the era of the Council of Constance. Focusing on reform among monks and canons in Bavaria and Austria to 1450, it then shows how those ideas were applied in practice, through reforming visitation and through a devotional culture steeped in the a oenew pietya of the day. These considerations allow the Observant Movement to offer fresh perspectives on the history religious community, reform, and the church in the fifteenth century.
Few medievalists of the last generation have contributed more to our understanding of late medieval religious life than Kaspar Elm. Over the last half century his reflections, now a monumental corpus of books, essays and other publications, have explored how the life of the cloister, canonry and convent intersected with the world of the laity, church and society beyond, and how that story reflected the broader sweep of European history. Until now relatively few Anglophone scholars and students have had direct access to Elm’s work. The present translation of several of his most important essays offers itself as a modest remedy to that circumstance.
In July 1456, a massive Turkish army settled in before Belgrade, an ancient city at the confluence of the Danube and Sava rivers. The army’s leader was the twenty-four-year-old Ottoman sultan Mehmed II, "the Conqueror," who sought to take one of the most strategically important fortifications in southeastern Europe. Three weeks later, Mehmed’s army was driven from Belgrade by a Hungarian warlord and his army, along with a ragtag force of ill-equipped crusaders. In The Crusade of 1456, James D. Mixson gathers together the key primary sources for understanding the events that led to the siege of Belgrade. These newly translated sources challenge readers with their variety: papal decrees, letters, liturgies, and chronicles from Latin, Byzantine, and Ottoman perspectives. An accessible introduction, timelines, and maps help to illuminate this fascinating yet previously neglected story.
Attitudes Aren't Free offers a framework for improving policy in the areas of religious expression, open homosexuality, race, gender, ethics, and other current issues affecting military members. Parco and Levy provide us with a unique and robust discussion of divisive topics that everyone thinks about serving our nation - in and out of uniform - becoeme intimately familiar with this book."--P. [4] of cover.
Focusing on the theme of property and community, this study offers a new account of the origins of fifteenth-century Observant reform in the monasteries and canonries of the southern Empire. Through close readings of unpublished texts, it traces how ideas about reformed community emerged, both beyond and within the religious orders, in the era of the Council of Constance. Focusing on reform among monks and canons in Bavaria and Austria to 1450, it then shows how those ideas were applied in practice, through reforming visitation and through a devotional culture steeped in the a oenew pietya of the day. These considerations allow the Observant Movement to offer fresh perspectives on the history religious community, reform, and the church in the fifteenth century.
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