This edition is a general account of the Chinese classics and contains a Life of Confucius, the ' Analects ' which describe his opinions, the translation of two standard works of the Confucian school, called 'The Great Learning,' and 'The Doctrine of the Mean,' written by his celebrated grandson. We commend the work most heartily to those who value such studies, as conveying to them, in a small compass and on the highest authority, a clear view of the position and opinions of the great sage who, for two thousand years, has ruled the literary world of China.
Notable not only for its comprehensiveness but also for its inclusion of the Chinese pictograms, this complete text of the *Analects* of the greatest philosopher of Chinese history is a must-own volume for any student of Confucius (551Bi479 Be. From the disposition of a land's rulers to the value of prayer, the thoughts of Confucius have powerfully shaped the moral life and political structures of Asian nations, and influenced the direction of the Western world as well. Here, Legge offers an enlightening introduction to the *Analects,* copious notes that place the sayings in cultural context, and much more assistance for the lay reader in understanding the depth of Confucius' wisdom. This three-in-one volume, originally published in this form in 1893, also includes *The Great Learning,* the Confucian illustration of illustrious virtue, and *The Doctrine of the Mean,* the thinker's explication of the path of duty. Scottish scholar JAMES LEGGE (1815-1897) was the first professor of Chinese language and literature at Oxford University, serving from 1876 to 1897. Among his many books are The Life and Teaching of Confucius (1867), The Religions of China (1880), and the 50-volume Sacred Books of the East (1879-1891).
The philosophy of Confucius emphasises personal and governmental morality, correctness of social relationships, justice and sincerity, which were developed into a system known as Confucianism. Confucius is traditionally credited with having authored or edited many of the Chinese classic texts including all of the Five Classics. This comprehensive eBook presents the Four Books and Five Classics of Confucianism, with numerous illustrations, rare texts appearing in digital print for the first time, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Confucius and the Chinese Classics * Concise introductions to the texts * Features James Legge's seminal translations * All Four Books and Five Classics of Confucianism * Includes multiple translations of the ANALECTS, including a special dual text * Excellent formatting of the texts * Includes the legendary I CHING divination text * Features three biographies - discover Confucius’ ancient world * Scholarly ordering of texts into literary genres Please visit www.delphiclassics.com to browse through our range of exciting titles CONTENTS: The Four Books GREAT LEARNING DOCTRINE OF THE MEAN ANALECTS MENCIUS The Five Classics CLASSIC OF POETRY BOOK OF DOCUMENTS BOOK OF RITES I CHING SPRING AND AUTUMN ANNALS The Biographies THE LIFE AND TEACHINGS OF CONFUCIUS by James Legge THE LIFE, LABOURS AND DOCTRINES OF CONFUCIUS by Edward Harper Parker BRIEF BIOGRAPHY: CONFUCIUS Please visit www.delphiclassics.com to browse through our range of exciting titles or to purchase this eBook as a Parts Edition of individual eBooks
The complete twenty books of philosophic discussion by the superb Chinese sage Confucius are presented here anew. Originally, these sayings and conversations were penned during the Warring States period of Chinese antiquity. The subjects range from wise behavior in times of crisis to instruction upon how to live a peaceful life characterized by serenity, humility and good work. The importance of family life and community cooperation are alluded to, offering insight into the mores and customs of ancient China. The politics of the time, rife with infighting between noble families and dukedoms, attract consideration of Confucius and his companions. To better illustrate his points, examples and analogies are readily offered by Confucius, who engages with other philosophers through the course of the twenty named books comprising the core text. This edition's translator is James Legge, a Scottish Sinologist who spent his lifetime in China translating the philosophical and artistic classics.
Considers the notable similarities between the thought of Confucius and Wittgenstein. In an incisive work of comparative philosophy, James F. Peterman considers the similarities between early Chinese ethicist Confucius and mid-twentieth century philosopher Ludwig Wittgenstein. Their enduring legacies rest in no small part on projects to restore humanity to healthy ways of living and thinking. Confucius offers a method of answering ethical questions designed to get his interlocutors further along on the Dao, the path of right living. Struggling with his own forms of unhealthy philosophical confusion, Wittgenstein provides a method of philosophical therapy designed to help one come into agreement with norms embedded in our forms of life and speech. Highlighting similarities between the two philosophers, Peterman shows how Wittgensteinian critique can benefit from Confucian inquiry and how Confucian practice can benefit from Wittgensteinian investigations. Furthermore, in presenting a way to understand Confuciuss Dao as concrete language games and forms of life, and Wittgensteins therapeutic interventions as the most fitting philosophical orientation toward early Confucian ethics, Peterman offers Western thinkers a new, sophisticated understanding of Confucius as a philosopher.
Two thousand and five hundred years ago, a Chinese scholar, presently known throughout the world as "Confucius," spent a lifetime wandering and spreading words of wisdom amongst all he met. He was not just a legend, he was a real man. He was K'ung fu-tsze of Lu, a state in eastern China. He was a husband, a father, a Minister of Justice, a devoted teacher, and a loyal friend. He was a man who spoke up to the monarchy, who fled from enemies, who sought tenderness for the elderly and the orphans, and who, at times, cried. His life's mission was not merely to disseminate brief aphorisms. It was to teach others to develop their character gradually, carefully, and solidly. He taught people to uphold that character at all times and during all situations, and to strengthen their own commitment to what was right. He strove to assist people in cultivating the inner fortitude to live as honorable, devoted, respectful, sincere, honest, knowledgeable, humble, careful, intelligent, concerned, compassionate, fair, and wise human beings, at all times and in all situations. He sought to awaken human consciousness to recognize that the ability to enact change and to make ours a more just and kind world lay not within an external deity, but within the will of each human being. K'ung fu-tsze strove to inspire people that each person must live a life of sincerity, concern, and respect for all others for society to sustain itself. K'ung fu-tsze was not just advising people on how to act during specific situations. He was advising them on how to act for a lifetime. The Analects of Confucius have laid the foundation upon which Chinese civilization has endured for over 2,500 years. I hope that by creating this illustrated version of the Analects, I will have helped you to gain as much from the wisdom of K'ung fu-tsze as I have.
How has Confucius, quintessentially and symbolically Chinese, been received throughout Japanese history? The Worship of Confucius in Japan provides the first overview of the richly documented and colorful Japanese version of the East Asian ritual to venerate Confucius, known in Japan as the sekiten. The original Chinese political liturgy embodied assumptions about sociopolitical order different from those of Japan. Over more than thirteen centuries, Japanese in power expressed a persistently ambivalent response to the ritual’s challenges and often tended to interpret the ceremony in cultural rather than political terms. Like many rituals, the sekiten self-referentially reinterpreted earlier versions of itself. James McMullen adopts a diachronic and comparative perspective. Focusing on the relationship of the ritual to political authority in the premodern period, McMullen sheds fresh light on Sino–Japanese cultural relations and on the distinctive political, cultural, and social history of Confucianism in Japan. Successive sections of The Worship of Confucius in Japan trace the vicissitudes of the ceremony through two major cycles of adoption, modification, and decline, first in ancient and medieval Japan, then in the late feudal period culminating in its rejection at the Meiji Restoration. An epilogue sketches the history of the ceremony in the altered conditions of post-Restoration Japan and up to the present.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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