Why are we speaking English? Replenishing the Earth gives a new answer to that question, uncovering a 'settler revolution' that took place from the early nineteenth century that led to the explosive settlement of the American West and its forgotten twin, the British West, comprising the settler dominions of Canada, Australia, New Zealand, and South Africa. Between 1780 and 1930 the number of English-speakers rocketed from 12 million in 1780 to 200 million, and their wealth and power grew to match. Their secret was not racial, or cultural, or institutional superiority but a resonant intersection of historical changes, including the sudden rise of mass transfer across oceans and mountains, a revolutionary upward shift in attitudes to emigration, the emergence of a settler 'boom mentality', and a late flowering of non-industrial technologies -wind, water, wood, and work animals - especially on settler frontiers. This revolution combined with the Industrial Revolution to transform settlement into something explosive - capable of creating great cities like Chicago and Melbourne and large socio-economies in a single generation. When the great settler booms busted, as they always did, a second pattern set in. Links between the Anglo-wests and their metropolises, London and New York, actually tightened as rising tides of staple products flowed one way and ideas the other. This 're-colonization' re-integrated Greater America and Greater Britain, bulking them out to become the superpowers of their day. The 'Settler Revolution' was not exclusive to the Anglophone countries - Argentina, Siberia, and Manchuria also experienced it. But it was the Anglophone settlers who managed to integrate frontier and metropolis most successfully, and it was this that gave them the impetus and the material power to provide the world's leading super-powers for the last 200 years. This book will reshape understandings of American, British, and British dominion histories in the long 19th century. It is a story that has such crucial implications for the histories of settler societies, the homelands that spawned them, and the indigenous peoples who resisted them, that their full histories cannot be written without it.
James Belich’s book is a tour de force. In a brilliant new analysis, he demolishes the received wisdom of the course and outcome of the new Zealand Wars . . . explains how we came by the version and why it is all wrong, and substitutes his own interpretation. It is a vigorous and splendidly stylish contribution to our historiography. – the New Zealand Listener This is not just a good book. It is a remarkable book. – Professor Keith Sinclair First published in 1986, James Belich’s groundbreaking book and the television series based upon it transformed New Zealanders’ understanding of the ‘bitter and bloody struggles’ between Maori and Pakeha in the nineteenth century. Revealing the enormous tactical and military skill of Maori, and the inability of the ‘Victorian interpretation of racial conflict’ to acknowledge those qualities, Belich’s account of the New Zealand Wars offered a very different picture from the one previously given in historical works. Maori, in Belich’s view, won the Northern War and stalemated the British in the Taranaki War of 1860–61 only to be defeated by 18,000 British troops in the Waikato War of 1863–64. The secret of effective Maori resistance was an innovative military system, the modern pa, a trench-and-bunker fortification of a sophistication not achieved in Europe until 1915. According to the author: ‘The degree of Maori success in all four major wars is still underestimated – even to the point where, in the case of one war, the wrong side is said to have won.’ This bestselling classic of New Zealand history is a must-read – and Belich’s larger argument about the impact of historical interpretation resonates today.
A new paperback reprint of this best-selling and ground-breaking history. When first published in 1996 Making Peoples was hailed as redefining New Zealand history. It was undoubtedly the most important work of New Zealand history since Keith Sinclair's classic A History of New Zealand.Making Peoples covers the period from first settlement to the end of the nineteenth century. Part one covers Polynesian background, Maori settlement and pre-contact history. Part two looks at Maori-European relations to 1900. Part three discusses Pakeha colonisation and settlement.James Belich's Making Peoples is a major work which reshapes our understanding of New Zealand history, challenges traditional views and debunks many myths, while also recognising the value of myths as historical forces. Many of its assertions are new and controversial.
This book is the eagerly awaited companion to Professor James Belich's acclaimed Making Peoples, published in New Zealand, Britain and the United States in 1996. Making Peoples was hailed as a turning point in the writing of New Zealand history.Paradise Reforged picks up where Making Peoples left off, taking the story of the New Zealanders from the 1880s to the end of the twentieth century. It begins with the search for 'Better Britain' and ends by analysing the modern Maori resurgence, the new Pakeha consciousness, and the implications of a reinterpreted past for New Zealand's future. Along the way the book deals with subjects ranging from sport and sex to childhood and popular culture.Critics hailed Making Peoples as 'brilliant' and 'the most ambitious book yet written on this country's past'. Paradise Reforged, its successor, adopts a similarly incisive, original sweep across the New Zealand historical landscape in confronting the myths of the past.
A groundbreaking history of how the Black Death unleashed revolutionary change across the medieval world and ushered in the modern age In 1346, a catastrophic plague beset Europe and its neighbours. The Black Death was a human tragedy that abruptly halved entire populations and caused untold suffering, but it also brought about a cultural and economic renewal on a scale never before witnessed. The World the Plague Made is a panoramic history of how the bubonic plague revolutionized labour, trade, and technology and set the stage for Europe’s global expansion. James Belich takes readers across centuries and continents to shed new light on one of history’s greatest paradoxes. Why did Europe’s dramatic rise begin in the wake of the Black Death? Belich shows how plague doubled the per capita endowment of everything even as it decimated the population. Many more people had disposable incomes. Demand grew for silks, sugar, spices, furs, gold, and slaves. Europe expanded to satisfy that demand—and plague provided the means. Labour scarcity drove more use of waterpower, wind power, and gunpowder. Technologies like water-powered blast furnaces, heavily gunned galleons, and musketry were fast-tracked by plague. A new “crew culture” of “disposable males” emerged to man the guns and galleons. Setting the rise of Western Europe in global context, Belich demonstrates how the mighty empires of the Middle East and Russia also flourished after the plague, and how European expansion was deeply entangled with the Chinese and other peoples throughout the world.
Leading historian James Belich presents Titokowaru, a Taranaki chief in the 1860s, as one of the great figures of New Zealand history. A leader in peace and war, he ran a stunning military campaign against colonial forces as he sought to save his people and their lands from European invasion. In a powerfully written, compelling book, Belich restores the image of a man who, after winning numerous victories and almost repelling colonial forces in 1868–69, was then ‘forgotten by Pākehā as a child forgets a nightmare’. A new introduction by Belich brings his 1989 work up to date.
Now in paper This immensely readable book, full of drama and humor as well as scholarship, is a watershed in the writing of New Zealand history. In making many new assertions and challenging many historical myths, it seeks to reinterpret our approach to the past. Given New Zealand's small population, short history, and great isolation, the history of the archipelago has been saddled with a reputation for mundanity. According to James Belich, however, it is just these characteristics that make New Zealand "a historian's paradise: a laboratory whose isolation, size, and recency is an advantage, in which the grand themes of world history are often played out more rapidly, more separately, and therefore more discernably, than elsewhere." The first of two planned volumes, Making Peoples begins with the Polynesian settlement and its development into the Maori tribes in the eleventh century. It traces the great encounter between independent Maoridom and expanding Europe from 1642 to 1916, including the foundation of the Pakeha, the neo-Europeans of New Zealand, between the 1830s and the 1880s. It describes the forging of a neo-Polynesia and a neo-Britain and the traumatic interaction between them. The author carefully examines the myths and realities that drove the colonialization process and suggests a new "living" version of one of the most critical and controversial documents in New Zealand's history, the Treaty of Waitangi, frequently descibed as New Zealand's Magna Carta. The construction of peoples, Maori and Pakeha, is a recurring theme: the response of each to the great shift from extractive to sustainable economics; their relationship with their Hawaikis, or ancestors, with each other, and with myth. Essential reading for anyone interested in New Zealand history and in the history of new societies in general.
Straddling the Maori and European worlds of the 1860s, Titokowaruwas one of New Zealand's greatest leaders. A brilliant strategist, he used every device to save the Taranaki people from European invasion. When peaceful negotiation failed, he embarked on a stunning military campaign against government forces. His victories were many, before the battle he lost. Although he was 'forgotten by the Pakeha as a child forgets a nightmare', his vision was one that would endure.Titokowaru was born into the Ngati Ruanuitribe of South Taranaki in 1823. Trained as a leader by his people, he was converted to Christianity in 1843, taking the name Joseph Orton. For nearly 20 years a pacifist and Methodist teacher, he eventually became disillusioned with Christianity, and joined the bitter fighting of the period -protesting against continual land loss and the erosion of his people's rights. Titokowaru returned to pacifism under the leadership of Te Ua Haumene, whose mantle he inherited on the death of the Pai Marire prophet. Through 1866 Titokowa rulead a hikoi of peace, trying to heal the wounds of war in South Taranaki. The mission failing, Titokowaru's war broke out, on 9 June 1868. A brilliant strategist, Titokowaru nearly succeeded in repelling the colonial forces. At the last moment, however, his supporters failed him... in a mystery that has never been solved. As James Belich suggests, it was perhaps the old traditions of his people that undermined Titokowaru's feats of leadership in wars that were to shape the country's history. For he was truly a man of two worlds, negotiating both with an extraordinary dexterity.
Enjoy these SAMPLE pages from Authentic- Has hypocrisy crept into your life? It doesn't just happen overnight. Drifting into hypocrisy is a long, drawn-out journey away from God's best for your life and toward a two-faced existence. How do you know when your inner self has deteriorated when you've become an expert at presenting a faithful-looking facade? Hold up the mirror of God's word and take a good look. Acting like a Christian and saying all the right words sometimes leads to nothing more than empty piety. If you want to live that vibrant life, if you want to be truly blessed, you must get after the disciplines of genuine faith. Follow along with Pastor James MacDonald on the road toward Truth and explore the disciplines of personal Bible study, personal prayer, fasting, fellowship, and service for Christ. Become the real deal. Be authentic.
Read and Be Changed For thousands of years, God's word has penetrated human hearts and transformed lives. So why does the Bible often collect dust on our shelves? Why don't we mine the wisdom filling its pages? Pastor James Merritt, author of the bestselling 52 Weeks with Jesus, invites you to view Scripture afresh and fall in love with the book that changes everything. These simple weekly readings will help you... gain a big-picture view of God's message to you apply practical life lessons from the Bible's stories and teachings discover more about your destiny—on earth and in eternity As you explore the lives of Israel's wisest kings, God's powerful prophets, and your amazing Savior, you'll see how every subject and story in Scripture paints a picture of God's plan for humanity—including the story God wants to write with you.
Dr. James has written in the title of the book, in order to show that God has always dwelt with humanity in a universal matter. God loves all people with all background, and the truth that out of one origin of all people of the earth has come to us. Therefore, we are a kinship in humanity that cannot be broken. It seems that in the latter days that humanity is coming back together, which show the progenitor of all from one creator.
Discussing worldview thinking, the foundations of knowledge and the relationship between knowing and doing, James W. Sire shows Christians how to honor God with their minds.
Is the Old Testament too old to be of any use today? Reading the Gospels in light of the prophets of old such as Elijah and Elisha, Anderson’s third volume offers a fresh portrait of Jesus (Yeshua) as a wise man who surpassed his predecessors because he was deeply versed in the Scriptures of his time. Like flowers, religions last if they have strong roots. Yeshua’s Bible was deeply rooted in Ancient Near Eastern religions. A must-read to prepare the future of monotheism, beyond the parochial debates between religious groups today.
This book identifies social and moral concerns that affect contemporary culture. The commentary addresses these concerns from a biblical perspective. It calls Christians to apply biblical principles into the thinking and lifestyle of a culture that is too willing to forget the eternal God.
The Reverend Dr. Kenneth Q. James is a native of New York City. He is the second son of three children born to the late Earl M. and the late Joan E. James. Reverend James was educated in the New York City public schools, and graduated from John F. Kennedy High School in the Bronx, New York. Dr. James is a graduate of Clinton Junior College in Rock Hill, South Carolina, Livingstone College in Salisbury, North Carolina, from which he graduated in 1980 with honors; and Hood Theological Seminary in Salisbury, North Carolina, from which he graduated in 1984, and earned the Doctor of Ministry degree from Hood Theological Seminary in Salisbury in May, 2006. Dr. James began his ministry in 1975. He was ordained by the late Bishop Herbert Bell Shaw in 1978, and was ordained an Elder in the A.M.E. Zion Church by the late Bishop Ruben L. Speaks in 1984. He served as pastor of Pierce Chapel A.M.E. Zion Church in Clarkton, North Carolina, Blackwell Chapel A.M.E. Zion Church in Jamestown, New York, Bailey Avenue A.M.E. Zion Church in Buffalo, New York (which he organized in 1987), Duryee Memorial A.M.E. Zion Church in Schenectady, New York, and currently, Memorial A.M.E. Zion Church in Rochester, New York. Dr. James is the Director of Evangelism for the Western New York Annual Conference, Secretary of the Western New York Annual Conference, and serves as a board member representing the Northeastern Episcopal District on the Bureau of Evangelism of the A.M.E. Zion Church. Dr. James is a member of the Alpha Phi Alpha Fraternity, Inc. He is also Adjunct Assistant Professor of Preaching at Northeastern Seminary at Roberts Wesleyan College in Rochester, New York. He has an adopted son, Frank, and two granddaughters, Ajaya and Ajanae.
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