Ministers, priests, rabbis, physicians, and therapists faced with their awesome role will appreciate Ashbrook's clear way of integrating medicine, psychology, and theology into a consistent framework for therapeutic practice. Part One unfolds the dimensions of being humanphysiological, depth-psychological, interpersonalto show how patterns of mere survival can be changed to patterns of growth. Part Two describes how to engage the souls of people in pain. It offers specific, step-by-step techniques to enable people psychically to turn again to life. Part Three presents the fuller picture of meaning-making activitysoul-making-that is the heart of human life, beginning with the counselor's own.
For those who know little about Professor Paul Tillich, this book will introduce them to both his ideas and the kind of person he was. For those who are already familiar with him and his work, this book will remind them of what he was like and the way he thought. In either case, this book is a liberal education in itself as it weaves together the warmth of his person with the range of his insights.
Deterministic Methods in Systems Hydrology presents the basic theory underlying the multitude of parameter-rich models which dominate the hydrological literature. Its objectives are to introduce the elements of systems science as applied to hydrological problems; to present flood prediction and flood routing as problems in linear systems theory, clarifying the basic assumptions and evaluating their accuracy; and to review and to evaluate some deterministic models of components of the hydrological cycle, with a view to assembling the most appropriate model of catchment response, for a particular problem in applied hydrology. The material is developed in two parts: the first four chapters present the systems viewpoint, the nature of hydrological systems, some systems mathematics and their application to direct storm runoff. The final four chapters cover linear conceptual models of direct runoff, the fitting of conceptual models to data, simple models of subsurface flow and non-linear deterministic models.
An examination of the Hebrew Scriptures reveals the ethical situations in ancient Israel as a structural analysis, and exposes a covenantal triangle that features a dynamic of giving and receiving, taking and paying penalties, as a meme for human relationships. This can be applied to groups as well as individuals and is surprisingly applicable to life in the twenty-first century. Two senses of "Law"--natural scientific discoveries and the rules laid down by a divine creator--lead to frames for considering these covenantal relationships, and even the existence of "Sin." Are we bound to obey the rules laid down by God, or may we decide what is best for us?
Far from merely reinvigorating relativism, postmodernism has detected and expressed in our time a powerful nihilating process of which truth and reality itself are the final casualties; and with these morality and religion. Beginning from the theological reaches of philosophy, this book argues that gods played a crucial part in modern philosophy, even when it was most critical of them; that the dominant nihilism of Derrida is really an excessive and misleading outcome of a contemporary philosophy which could otherwise resonate with all that is best in our evolutionary image of the universe; that moralists who turn to art in order to overcome the fact–value version of this deadly dualism do not thereby rule out religion; and that a Christian theology which recognises the evolutionary and historical conditions of faith and revelation is once again producing a theology that builds upon the best of contemporary philosophy and science.
In the last twenty years, the number of texts written on clinical pastoral supervision has accelerated. Thomas St. James O’Connor analyzes these texts, nearly 300 of them, in light of three fundamental questions about the praxis of clinical pastoral supervision: (1)what is distinctive about the praxis? (2)what is an appropriate theological method for the praxis? and, (3)what is an adequate praxis? In doing so, he formulates three approaches: the social science, the hermeneutic and the special interest. Looking at the theology of Charles Gerkin, a pastoral theologian and family therapist, O’Connor develops a conversation between Gerkin’s theology and the texts. The theological methods in the three approaches are critiqued and Gerkin’s praxis/theory/praxis method is endorsed. Case examples are used throughout to illustrate theory and issues discussed and to aid in the presentation of an adequate praxis. Clinical Pastoral Supervision and the Theology of Charles Gerkin provides a unique overview of the history and current state of clinical pastoral supervision and an understanding of its methodology and theological foundations. More than that, it builds on the practical theory of Charles Gerkin, expanding it for immediate use in the practice of ministry.
“A witty, entertaining, and enlightening antidote to sloppy, inflated, vague, or dull prose.” —Publishers Weekly Writing comes in grades of quality in the fashion of beer and baseball games—good, better, and best. With the experience of a lifetime spent writing, James J. Kilpatrick wants to make a few judgment calls. Here, in the great tradition of Theodore Bernstein, Edwin Newman, and William Safire, a master of the art gives us a finely crafted, witty guide to writing well. Intended for laymen and professionals alike, The Writer’s Art highlights techniques and examples of good writing—and a section of the book called “My Crotchets and Your Crotchets” comprises more than two hundred personal judgment calls, often controversial, often funny, on word usage. “Put it on your shelf between Strunk & White’s Elements of Style and William Zinsser’s On Writing Well.” —Cleveland Plain Dealer “An honest, forthright, and at times charming look into American usage.” —The New York Times Book Review “The Writer’s Art is itself a work of art.” —Dallas Morning News
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