Born in Brotherhood" is not about outlaw bikers. Far from it. It''s about the people who led America''s fight for liberty. It''s about their values and ingrained principles. It''s about the solemn vows that, with rare exception, molded their character. "Born In Brotherhood" makes the War for Independence come alive. It provides a brutally candid look at the embryonic struggles to achieve the American dream. But James E. McNabney''s book goes even further. By focusing on the Freemasons and revealing the Masonic vows taken by America''s most revered forefathers, "Born In Brotherhood" answers many of the attacks made upon this "secret" fraternity. Except for the days of King Solomon, the world has been besieged by partisan struggles, religious wars, and sophistry from every persuasion --and lately, some slanted documentary and even terrorism. "Born In Brotherhood" begs us to take a deeper look at what America stands for: principles that unite, not divide humanity; principles that remind us to oppose tyranny in any form. American forefathers sacrificed their lives and fortunes to form a new nation, constitutionally empowering people of every nationality, sect or opinion to live peacefully together without fear of injustice. "Born In Brotherhood" gives a small sample of the struggles, convictions and principles of our forefathers --principles that too many of us seem to have dangerously forgotten. Written from years of historic and Masonic research, "Born In Brotherhood" presents the reader with a generally unique and unexplored dimension to America''s beginnings
Many Anglo-Americans in the nineteenth century regarded Indian tribes as little more than illiterate bands of savages in need of “civilizing.” Few were willing to recognize that one of the major Southeastern tribes targeted for removal west of the Mississippi already had an advanced civilization with its own system of writing and rich literary tradition. In Literacy and Intellectual Life in the Cherokee Nation, 1820–1906, James W. Parins traces the rise of bilingual literacy and intellectual life in the Cherokee Nation during the nineteenth century—a time of intense social and political turmoil for the tribe. By the 1820s, Cherokees had perfected a system for writing their language—the syllabary created by Sequoyah—and in a short time taught it to virtually all their citizens. Recognizing the need to master the language of the dominant society, the Cherokee Nation also developed a superior public school system that taught students in English. The result was a literate population, most of whom could read the Cherokee Phoenix, the tribal newspaper founded in 1828 and published in both Cherokee and English. English literacy allowed Cherokee leaders to deal with the white power structure on their own terms: Cherokees wrote legal briefs, challenged members of Congress and the executive branch, and bargained for their tribe as white interests sought to take their land and end their autonomy. In addition, many Cherokee poets, fiction writers, essayists, and journalists published extensively after 1850, paving the way for the rich literary tradition that the nation preserves and fosters today. Literary and Intellectual Life in the Cherokee Nation, 1820–1906 takes a fascinating look at how literacy served to unite Cherokees during a critical moment in their national history, and advances our understanding of how literacy has functioned as a tool of sovereignty among Native peoples, both historically and today.
One of the most important themes in US history is the series of struggles that transformed the Southwest from a Spanish to an American possession: the Texas Revolution of 1836 and the Mexican–American War of 1845. But what if historians have been overlooking a key event that led to these wars—another war almost entirely unknown—that took place on what is now US soil and dramatically shaped the development of the American Southwest to this day? The true story of this war, presented in The Lost War for Texas: Mexican Rebels, American Burrites, and the Texas Revolution of 1811, is only now being revealed by never-before-published research, which will challenge paradigms and reshape much of what we know about United States, Texas, and even Mexican history. In the early 1800s, the impact of the Napoleonic Wars rippled across the Atlantic. Within weeks of the United States’s declaration of war on England in 1812, hundreds of western militia forces rallied to a flag and marched boldly to war—but not for the United States. They instead invaded the province of Texas to make common cause with Mexican rebels who had launched their struggle against the Spanish monarchy the year before. The resulting war changed the Southwest forever. Author James Aalan Bernsen places a spotlight on division and separatism at this pivotal moment of the “second revolution” of the United States. The Lost War for Texas, by revealing the forgotten war of 1811–1812 will profoundly change how we understand the birth of the American Southwest.
A thorough examination of the Chickasaw Indians, tracing their history as far back as the documentation and archeological record will allow Before the Chickasaws were removed to lands in Oklahoma in the 1800s, the heart of the Chickasaw Nation was located east of the Mississippi River in the upper watershed of the Tombigbee River in what is today northeastern Mississippi. Their lands had been called "splendid and fertile" by French governor Bienville at the time they were being coveted by early European settlers. The people were also termed “splendid” and described by documents of the 1700s as “tall, well made, and of an unparalleled courage. . . . The men have regular features, well-shaped and neatly dressed; they are fierce, and have a high opinion of themselves.” The progenitors of the sociopolitical entity termed by European chroniclers progressively as Chicasa, Chicaca, Chicacha, Chicasaws, and finally Chickasaw may have migrated from west of the Mississippi River in prehistoric times. Or migrating people may have joined indigenous populations. Despite this longevity in their ancestral lands, the Chickasaw were the only one of the original "five civilized tribes" to leave no remnant community in the Southeast at the time of removal. Atkinson thoroughly researches the Chickasaw Indians, tracing their history as far back as the documentation and archaeological record will allow. He historicizes from a Native viewpoint and outlines political events leading to removal, while addressing important issues such as slave-holding among Chickasaws, involvement of Chickasaw and neighboring Indian tribes in the American Revolution, and the lives of Chickasaw women. Splendid Land, Splendid People will become a fundamental resource for current information and further research on the Chickasaw. A wide audience of librarians, anthropologists, historians, and general readers have long awaited publication of this important volume.
Blending an engaging narrative style with broader theoretical considerations, James Taylor Carson offers the most complete history to date of the Mississippi Choctaws. Tracing the Choctaws from their origins in the Mississippian cultures of late prehistory to the early nineteenth century, Carson shows how the Choctaws struggled to adapt to life in a New World altered radically by contact while retaining their sense of identity and place. Despite changes in subsistence practices and material culture, the Choctaws made every effort to retain certain core cultural beliefs and sensibilities, a strategy they conceived of as following ?the straight bright path.? This work also makes a significant theoretical contribution to ethnohistory as Carson confronts common problems in the historical analysis of Native peoples.
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
One of the world's natural wonders, the Great Barrier Reef stretches more than 2000 kilometres in a maze of coral reefs and islands along Australia's north-eastern coastline. Now unfolding the fascinating story behind its mystique this 2002 book provides for the first time a comprehensive cultural and ecological history of European impact, from early voyages of discovery to developments in Reef science and management. Incisive and a delight to read in its thorough account of the scientific, social and environmental consequences of European impact on the world's greatest coral reef system, this extraordinary book is sure to become a classic.
Jefferson's commitment to virtue, the authors argue, helps explain his interest in rhetoric, just as a study of his rhetorical philosophy leads to a deeper understanding of his commitment to virtue."--BOOK JACKET.
Based on over five years of interview and archival research, John Wayne: American explains the appeal of Wayne's abiding "Americanness" and how he became such a revered icon. No American has been more identified with his country than John Wayne. For millions of people from the heartland to the furthest corners of the earth, he simply is America. Wayne virtually defined the role of the cowboy and the soldier, unswervingly playing the gruff man of decency, the hero who would always come through when the chips were down. On-screen—and off—Wayne was larger than life. For twenty-five years he dominated at the box office. His popularity both at home and abroad remains higher than any other celebrity of his time. So why have critics and film historians refused to grant him the central importance he deserves? Why has there never before been a serious biography? The answers to these questions reveal much about both Wayne and America. He was highly regarded in the '40s and '50s. As the Cold War progressed, however, critics gradually turned away from him. By the '60s and '70s, Wayne's politics guaranteed that movies like The Green Berets would be panned, despite consistent popular success. Now, after the death of both Wayne and communism, it is high time for Randy Roberts and James Olson's reappraisal. Born in a dyed-in-the-wool Republican town in Iowa, a football star and student leader, and a scholarship boy at USC, Wayne went to Hollywood because it was the truest meritocracy in America, the one place where his lack of wealth and connections could not hurt him. After spending the first decade of his career on Poverty Row, he emerged as a star in Stagecoach. But it was during World War II that Wayne—and America—emerged as superpowers. Wayne came to politics reluctantly, joining the mainstream of America in its confrontation with communism—and maintaining his opposition ever since. At heart, however, Wayne was a nonideological conservative. He loved his freedom, his friends, his women, and his booze. He believed in simple justice and common decency, and he will always be beloved as a result. Ultimately, we cannot understand America itself without understanding John Wayne.
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