This study of the nature of our moral obligations to alleviate suffering on a global level addresses many of the vexing questions that face practitioners of Christian compassion: how do we avoid a kind of "poverty tourism" or "slacktivism" in our response to suffering, particularly far from home? How do we respond authentically and effectively in our strategies for solidarity with the poor and the underprivileged? Using personal anecdotes as well as philosophical and theological reflection, Donald and James Dunson emphasize the power of moral argument as well as personal experience in addressing what can seem an insurmountable catalog of evils and suffering in the world. Approaching these issues from a number of backgrounds academic philosophy, pastoral counseling, theology, social science, and narrative approaches Dunson and Dunson have created a text perfect for use with high school and college classrooms, immersion groups, parish study groups, and service-learning programs.
In this book, James Dunson explores end-of-life ethics including physician-assisted suicide (PAS) and continuous sedation until death. He argues that ethical debates currently ignore the experience of the dying patient in an effort to focus on policy creation, and proposes that the dying experience should instead be prioritized and used to inform policy development. The author makes the case that PAS should be recognized as a legally and morally permissible option for a very particular kind of patient: terminally ill with fewer than six months to live and capable of conscious consent. Since focusing on the patient's experience of this end-of-life dilemma transforms some of the basic concepts we use to engage in the PAS debate, the argument has implications for patient care and the training of medical professionals.
In this book, James Dunson explores end-of-life ethics including physician-assisted suicide and continuous sedation. He argues that debates ignore the experience of the dying patient in an effort to focus on policy creation, and proposes that the dying experience should instead be prioritized and used to inform policy development.
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