What does it mean to be a social being in the ordinary life-world? This clear and compelling introduction to social phenomenology examines the experiential features of the basic things comprising our life-world, namely me, you, abstract others (enemies, communities, and associations), and attributes of the lived-body (emotions, pain, and pleasure). Each of these entities is phenomenologically described, with the aim of reducing reports of personal experiences and other primary documents to the presumed prototypical experience of the thing in question—its ideal essence. Another aim of this study is to sociologically account for how the various entities of the life-world have been accomplished, that is, how the prototypical experiences of the things in question have come to be. By showing the life-world to be our joint project rather than a fixed, unalterable coherency, this volume destabilizes our naive attitude towards the things of the world. Examples are drawn from the author's own research on issues such as violence, religion, health, and race; from classic and contemporary anthropological research; and from the works of some of the most innovative philosophers of the twentieth century. This study actually does phenomenology instead of merely arguing for its necessity and will appeal to both social scientists and philosophers.
Music, Magazines & Mayhem Between 1994 and 1997, James Brown's loaded magazine became the the must-buy and must-be-in publication of the decade. It won every award going, year after year, and came to define not only its audience but also a generation. Bright, loud, funny, provocative, ambitious and careless, loaded was read from the barracks of Afghanistan to the England dressing room at Euro '96. It captured a hedonistic lifestyle of alcohol, cocaine and more. The last great hurrah before the end of the century. It was the biggest noise in the golden generation of magazine publishing, rocketing from zero to half a million sales in a matter of months. What MTV had been to the 80s, loaded was to the 90s. ANIMAL HOUSE follows James Brown's remarkable career from a high school drop-out fanzine writer with few qualifications to NME features editor aged 22, and loaded founder at 27. In between, his mother died in tragic circumstances and gradually his own drug and alcohol use began to take over. Loaded's unexpected success legitimised (and paid for) James's lifestyle, and it wasn't until he crashed and burned at GQ, and went through rehab, that any sense of perspective kicked in. Recuperating on the island of Mustique whilst plotting his return with Oz founder Felix Denis, James was asked by neighbour Lord Patrick Lichfield: "How on earth did you manage to sell so many magazines whilst taking so many drugs?" This book is his answer.
From their home bases in Idaho and neighboring areas of the Northwest, organizations such as the Order, the Aryan Nations Church, the Posse Comitatus, and the Golden Mean Society have drawn national attention and spread the gospel of a “constitutionally pure, Christian homeland.” For the reader who knows these groups only from a selection of inflammatory quotes and violent deeds, this compelling work presents the first disciplined exploration of the backgrounds and belief systems of the Christian patriot movement. Using information gathered from interviews and direct observation of patriot gatherings, Aho replaces the stereotype of solitary crazies from the fringes of society with more complex and disturbing realities.
What does it mean to be a social being in the ordinary life-world? This clear and compelling introduction to social phenomenology examines the experiential features of the basic things comprising our life-world, namely me, you, abstract others (enemies, communities, and associations), and attributes of the lived-body (emotions, pain, and pleasure). Each of these entities is phenomenologically described, with the aim of reducing reports of personal experiences and other primary documents to the presumed prototypical experience of the thing in question—its ideal essence. Another aim of this study is to sociologically account for how the various entities of the life-world have been accomplished, that is, how the prototypical experiences of the things in question have come to be. By showing the life-world to be our joint project rather than a fixed, unalterable coherency, this volume destabilizes our naive attitude towards the things of the world. Examples are drawn from the author's own research on issues such as violence, religion, health, and race; from classic and contemporary anthropological research; and from the works of some of the most innovative philosophers of the twentieth century. This study actually does phenomenology instead of merely arguing for its necessity and will appeal to both social scientists and philosophers.
A critical history of the sociologies of conflict of Lester Ward, Albion Small, Robert Park, and Arthur Bentley all of whom fell under the influence of German sociologists who explicitly approached the study of conflict from the perspective of realpolitik.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.