James Denney is now best known, though in increasingly restricted circles, for his book The Death of Christ, considered for over a century a lucid and standard exposition of objective atonement understood in substitutionary terms. However, there is breadth and depth to Denney's thought, a richness and passion in his theological work, an attractive integrity and spiritual immediacy in his writing, that resists any reducing of his legacy to that of being an apologist for one aspect of Christian doctrine. By exploring his early years growing up in Greenock, Scotland, following his intellectual development through university and college years in Glasgow, and considering the impact of a long pastoral ministry in Broughty Ferry, Dundee, a context is created for studying the mind, personality and faith that informed his mature theological writing. For twenty years, from 1897Ð1917, he taught biblical theology and exegesis in his denominational College in Glasgow, developing his theology through articulation, and then exploring and expounding the gospel of Christ as first and originally expressed in the apostolic experience and testimony embedded in the New Testament documents. The theological work of Denney, taken as a whole, was both intellectually engaged and ecclesially focused, as he sought to construct a secure basis for biblical faith. His theology was offered in the service of the church, his learning a self-conscious discipleship of the intellect. This is the major study of Denney to use the large corpus of Denney's unpublished theological papers and sermons held in New College Library, in the University of Edinburgh. These, together with Denney's published work, and wider biographical research, form the basis of this study, an intellectual and contextual biography of one of Scotland's most attractive and forceful theological personalities.
James Denney is now best known, though in increasingly restricted circles, for his book The Death of Christ, considered for over a century a lucid and standard exposition of objective atonement understood in substitutionary terms. However, there is breadth and depth to Denney's thought, a richness and passion in his theological work, an attractive integrity and spiritual immediacy in his writing, that resists any reducing of his legacy to that of being an apologist for one aspect of Christian doctrine. By exploring his early years growing up in Greenock, Scotland, following his intellectual development through university and college years in Glasgow, and considering the impact of a long pastoral ministry in Broughty Ferry, Dundee, a context is created for studying the mind, personality and faith that informed his mature theological writing. For twenty years, from 1897Ð1917, he taught biblical theology and exegesis in his denominational College in Glasgow, developing his theology through articulation, and then exploring and expounding the gospel of Christ as first and originally expressed in the apostolic experience and testimony embedded in the New Testament documents. The theological work of Denney, taken as a whole, was both intellectually engaged and ecclesially focused, as he sought to construct a secure basis for biblical faith. His theology was offered in the service of the church, his learning a self-conscious discipleship of the intellect. This is the major study of Denney to use the large corpus of Denney's unpublished theological papers and sermons held in New College Library, in the University of Edinburgh. These, together with Denney's published work, and wider biographical research, form the basis of this study, an intellectual and contextual biography of one of Scotland's most attractive and forceful theological personalities.
Reconciliation is a term of wide scope and various application, and it is hardly possible to conceive a life or a religion which should dispense with it. There is always some kind of strain or tension between man and his environment, and man has always an interest in overcoming the strain, in resolving the discord in his situation into a harmony, in getting the environment to be his ally rather than his adversary. The process by which his end is attained may be described as one of reconciliation, but whether the reconciliation is adequate depends on whether his conception of the environment is equal to the truth. Men may be very dimly and imperfectly conscious of the nature of the strain which disquiets their life, and may seek to overcome it in blind and insufficient ways. They may interpret it as physical in its origin when it is really ethical, or as the misapprehension of a moral order when it is really antagonism to a personal God, and in either case the reconciliation they seek will fail to give the peace of which they are in quest. Nevertheless, reconciliation and nothing else is what they want, and its place in religion is central and vital." --From Chapter 1: The Experimental Basis of the Doctrine
James Denney (1856-1917) served as Professor of New Testament Language, Literature, and Theology at Glasgow Free Church College. His primary works include 'The Atonement and the Modern Mind' (1903) and 'The Christian Doctrine of Reconciliation' (1917).
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Describes the men and women who made a lasting impact on Christian faith and experience. With over 1,500 biographical entries, this book is the most comprehensive resource available. It spans the first through the twentieth centuries--from Jesus and the apostles to Billy Graham and Mother Teresa. A great reference book for pastors, Bible students and teachers, or anyone desiring a one-volume biographical dictionary of who's who in Christian history.
Combining three classic articles by J. I. Packer with a recent article by Mark Dever, this penetrating anthology takes a classically biblical stance on the increasingly controversial doctrine of substitutionary atonement.
Rivals the major systematic theologies of this century."--Baptist History and Heritage Journal, July 1996"One of the characteristics of Garrett's system that needs especially to be noted is its balanced, judicious, and nearly invariably objective presentation of materials. While holding true to the teachings of his own Baptist faith, Garrett so carefully and judiciously presents alternatives . . . that teachers and students from other confessional and denominational positions will find his work instructive."--Consensus, 1997"If one is searching for an extensive exposition of the biblical foundations and historical developments of the various loci of systematic theology, there is no more complete presentation in a relatively short work than this . . . Pastors will especially find this feature to be a real help in teaching theology . . . [It is] an indispensable contribution to the task of systematic theology."--Journal of the Evangelical Theological Society, September 1999"Many students and pastors will find all they need here, and will in addition be helped to relate their knowledge to recent developments in the theological world."--The Churchman: A Journal of Anglican Theology, 1991"A gold mine of helpful material."--The Christian Century, May 29-June 5, 1991"No book that I know is more loaded with biblical and theological facts than this one. The prodigious research that must have gone into the preparation of this volume is truly mind-boggling."--Faith and Mission, Fall 1991"Garrett has provided a massive and scholarly systematic theology from a thoroughly conservative and comprehensive viewpoint. The work is well documented in both biblical and historical scholarship and will prove to be a classic."--William Hendrickson, Southern Baptist Theological Seminary"One of the most comprehensive, concise books of its type available; it should receive wide use in the classroom and in the study."--Robert H. Culpepper, Southern Baptist Theological Seminary
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