A heartfelt, honest autobiography written by the author. A brief synopsis detailing the challenges the author had to overcome in his fight to defeat a serious illness. The author's drive and passion to inform the public is a testament to his determination and compassion.
His Excellency Prof. Jamal Sanad Al-Suwaidi, Director General of the Emirates Center for Strategic Studies and Research, has published a new book titled Women and Development, which addresses, over four chapters, major issues relevant to Arab Islamic thought regarding women and their role in development. His Excellency believes that “women’s problems” are in fact society's problems; and these problems will not be solved without the involvement of government and private organizations and society as a whole. Improving the status of women and promoting their participation in development is the concern of the entire country. The author puts forth arguments proving the unsustainable rhetoric voiced by regressive political Islam, which sought, through selective interpretation of Islamic texts, to impose restrictions on the freedom of women and their participation in the development process. The author also provides practical responses to urgent questions regarding the status of women in Islam, such as their access to education and presence in labor markets in relation to men. In this regard, the author refers to statistics and survey data, as well as analytical readings of the circumstances involving women's rights in GCC countries. In the last chapter, the author explores the status of women in the United Arab Emirates, as they set a role model for Gulf and Arab women. This model was shaped by the late Sheikh Zayed bin Sultan Al Nahyan (may God rest his soul in peace), through his open and insightful thought, and implemented through effective policies and programs.
The Mirage is an expression of His Excellency Dr. Jamal Sanad Al-Suwaidi's perspective that the struggle in which many Arab and Muslim countries are currently engaged against extremist groups and organizations is not limited to the realm of military and security operations; it is also an extended war of an essentially intellectual nature that requires long-term planning, which is no less important indeed, perhaps even more so than planning in military and security terms. Academic scholarship plays a vital role in protecting the security of nations and societies via rigorous analysis of challenges and threats and the subsequent presentation of appropriate solutions. The role of scholars in times of historic conflict is to be at the forefront of the defenders of human and civilizational values against extremists and radical militants. It is to this end that the author has written this book. The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author's conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
Prof. Jamal Sanad Al-Suwaidi examines the myriad social, economic, technological and political changes currently taking place globally, exploring the extent to which these changes will redefine humanity’s role, function and position, even the very concept of human existence itself. Change, Adapt, or Perish explores change from an analytical perspective, while also bringing together ideas on how we can coexist with it, mitigating its negative aspects in order to leverage its positive effects. While technology is the most prolific driver of change in modern societies, Change, Adapt, or Perish looks at a broader array of ways in which change is taking place. Education, IT, jobs, warfare and energy are all being transformed by the process of change, but so too is language. Prof. Jamal takes an in-depth look at the challenges facing the Arabic language and presents solutions for how it can be protected. The book also focuses on the impact that change has on some communities that are excluded from it, an important aspect of the conversation about the future of the Middle East. By providing a conceptual framework to understand change, and the nuances of its impact on education, employment, communication, and the future of security, warfare and energy, Prof. Jamal also provides an important examination of the position of the UAE and the wider Arab world in relation to change, as well as a strategy to positively respond to it. The UAE has taken a proactive approach in preparing for the Fourth Industrial Revolution, and while the implications of change are neither identical nor inevitable in all societies, Prof. Jamal reveals the inherent advantage industrialized communities will have in facing these implications. Traditional societies, such as those of the Arab world, may lack the education, skills and cultural adaptability to respond effectively to change, highlighting the importance of the proactive steps being taken by the UAE to not only confront the changes taking place, but actively leverage them to enhance the country.
His Excellency Prof. Jamal Sanad Al-Suwaidi, Director General of the Emirates Center for Strategic Studies and Research, has published a new book titled Women and Development, which addresses, over four chapters, major issues relevant to Arab Islamic thought regarding women and their role in development. His Excellency believes that “women’s problems” are in fact society’s problems; and these problems will not be solved without the involvement of government and private organizations and society as a whole. Improving the status of women and promoting their participation in development is the concern of the entire country. The author puts forth arguments proving the unsustainable rhetoric voiced by regressive political Islam, which sought, through selective interpretation of Islamic texts, to impose restrictions on the freedom of women and their participation in the development process. The author also provides practical responses to urgent questions regarding the status of women in Islam, such as their access to education and presence in labor markets in relation to men. In this regard, the author refers to statistics and survey data, as well as analytical readings of the circumstances involving women’s rights in GCC countries. In the last chapter, the author explores the status of women in the United Arab Emirates, as they set a role model for Gulf and Arab women. This model was shaped by the late Sheikh Zayed bin Sultan Al Nahyan (may God rest his soul in peace), through his open and insightful thought, and implemented through effective policies and programs.
Prof. Jamal Sanad Al-Suwaidi examines the myriad social, economic, technological and political changes currently taking place globally, exploring the extent to which these changes will redefine humanity’s role, function and position, even the very concept of human existence itself. Change, Adapt, or Perish explores change from an analytical perspective, while also bringing together ideas on how we can coexist with it, mitigating its negative aspects in order to leverage its positive effects. While technology is the most prolific driver of change in modern societies, Change, Adapt, or Perish looks at a broader array of ways in which change is taking place. Education, IT, jobs, warfare and energy are all being transformed by the process of change, but so too is language. Prof. Jamal takes an in-depth look at the challenges facing the Arabic language and presents solutions for how it can be protected. The book also focuses on the impact that change has on some communities that are excluded from it, an important aspect of the conversation about the future of the Middle East. By providing a conceptual framework to understand change, and the nuances of its impact on education, employment, communication, and the future of security, warfare and energy, Prof. Jamal also provides an important examination of the position of the UAE and the wider Arab world in relation to change, as well as a strategy to positively respond to it. The UAE has taken a proactive approach in preparing for the Fourth Industrial Revolution, and while the implications of change are neither identical nor inevitable in all societies, Prof. Jamal reveals the inherent advantage industrialized communities will have in facing these implications. Traditional societies, such as those of the Arab world, may lack the education, skills and cultural adaptability to respond effectively to change, highlighting the importance of the proactive steps being taken by the UAE to not only confront the changes taking place, but actively leverage them to enhance the country.
This is the core message of my experience. I know that God The Almighty created human beings with different levels of endurance, will and determination. Perhaps He granted me the amount of these blessings that enables me to refuse to give in. Nevertheless, I believe that every human being holds variable amounts of these merits. I also believe that it is possible and a requirement to nurture and grow determination and endurance. Training oneself in these merits could be the first support for a human being to achieve his goals and resist obstacles, even a fatal disease such as cancer.
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
The Mirage is an expression of His Excellency Dr. Jamal Sanad Al-Suwaidi’s perspective that the struggle in which many Arab and Muslim countries are currently engaged against extremist groups and organizations is not limited to the realm of military and security operations; it is also an extended war of an essentially intellectual nature that requires long-term planning, which is no less important – indeed, perhaps even more so – than planning in military and security terms. Academic scholarship plays a vital role in protecting the security of nations and societies via rigorous analysis of challenges and threats and the subsequent presentation of appropriate solutions. The role of scholars in times of historic conflict is to be at the forefront of the defenders of human and civilizational values against extremists and radical militants. It is to this end that the author has written this book. The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
The Mirage is an expression of His Excellency Dr. Jamal Sanad Al-Suwaidi’s perspective that the struggle in which many Arab and Muslim countries are currently engaged against extremist groups and organizations is not limited to the realm of military and security operations; it is also an extended war of an essentially intellectual nature that requires long-term planning, which is no less important – indeed, perhaps even more so – than planning in military and security terms. Academic scholarship plays a vital role in protecting the security of nations and societies via rigorous analysis of challenges and threats and the subsequent presentation of appropriate solutions. The role of scholars in times of historic conflict is to be at the forefront of the defenders of human and civilizational values against extremists and radical militants. It is to this end that the author has written this book. The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
Eternal Imprints: Figures that Made History and Others that Changed the Future of their Countries presents a bold new reading of 22 inspirational figures that changed the course of history. The enduring influence of such figures can be seen both in terms of the national development of their respective countries and with regards to the notable impact they have had upon a number of key areas, which to note but a few examples, spans across the fields of politics, economics, development, science, military affairs, etc. The stances they adopted and their individual achievements, intelligence and willpower have come to represent a timeless source of inspiration. Individuals that have had a negative impact historically are intentionally overlooked, for they do not serve the objective of the book, which aims to provide the reader with prominent, wholly positive examples that can be traced throughout history right up until the present day. The values held by the leading personalities that are examined in this volume, and the lessons that can be learnt from them, provide others with a springboard from which to build upon as well as emboldening efforts designed to confront modern-day challenges and crises. The book does not limit itself to inspirational figures that are deceased. Rather, it examines the contributions of several contemporary figures whose visions and ideas have shaped and continue to shape the national development of their respective countries and the broad-based and extensive progress that has been made therein.
In light of the radical transformations and changes that the world witnesses on all levels, research in the field of social issues is gaining increased prominence, particularly amid different sources of danger that threaten social security in countries, primarily due changes in the nature of warfare and conflicts, the spread of extremism and terrorism, and the emergence of religious, sectarian, doctrinal, and racial tensions. Moreover, the unprecedented technological transformations in light of the fourth industrial revolution (4IR) with its social effects can compromise the stability and security of societies. Therefore, in this book I focus on studying UAE society in an ever-changing world from a comprehensive perspective that encompasses political, security, economic, social, cultural, and technological aspects. From an early stage in my academic career, I have given special attention – in my books, research papers, and studies – to issues of national security, at the forefront of which is social security. This stems from my belief that social security is one of the most important and critical aspects of national security in its comprehensive sense. Furthermore, social security is also closely associated with all other political, economic, cultural, and stability aspects of national security. This book includes seven chapters along with an introduction and a conclusion. Chapter One deals with the experience of the Union of the UAE and how it has affected UAE society. Chapter Two deals with UAE society in a changing regional and international environment. Chapter Three examines the UAE’s economic vision to prepare for the post-oil era, which is based primarily on knowledge and innovation. Chapter Four addresses education and its importance in building national human capacities and resources. Chapter Five discusses national identity, its significance, and sources of threat. Chapter Six examines balanced political development and the guarantee it gives to enable political stability in the UAE. The last chapter, Chapter Seven, discusses UAE society and global technological changes in terms of challenges and opportunities. The book ends with a conclusion in which I call for more attention to studies pertaining to UAE society in the coming years because the current changes in the local, regional, and global environments have several implications for this society. Therefore, it is important to study these implications and anticipate their future trajectories.
During times of crises there has been a historical tendency for peripheral ideologies and groups, such as the Muslim Brotherhood, to gain a foothold. The so-called Arab Spring was one such moment, where the Brotherhood was able to manipulate concerns and deeply held beliefs in order to assume power. Yet the ideology purported by the group is a fundamental misrepresentation of Islam, in an attempt to exploit religion to serve its narrow goals and interests. In this context, pure Islam, based on worship, respect and the higher principles of religion, must be differentiated from the ideology promoted by groups like the Muslim Brotherhood. Over the decades, in countries across the region, the Brotherhood and its branches have managed to infiltrate major elements of state and society, to varying degrees. In doing so, it has relied on manipulation, intimidation and violence, while its political positions regularly shift in order to facilitate attempts to assume power. The UAE was also impacted by the Muslim Brotherhood’s project, which in this country, is thought to date back to 1962 when its members first arrived in the Emirates and began to build a base in Dubai. Before long, the UAE branch of the organization, known as Al-Islah, established deep roots across UAE society, wielding control of the education system in particular, and posing a threat to the very stability of the nation. However, the UAE is a powerful example of decisive state action to eradicate the threat of political Islam, ultimately ensuring a safe, stable and prosperous environment where its people could thrive. This important book charts the development of the Brotherhood, from its beginnings in Egypt in the 1920s, to its attempts to consolidate power across the region following the so-called Arab Spring. It highlights the group’s tactics, ambiguous ideology and attempts to distort religion to gain power and influence. The insights offered, based on robust research into the group, its ideology and activities, aim to expose the duplicitous agenda of groups like the Brotherhood, and ensure they are unable to once again exploit vulnerabilities and re-emerge.
In a supplemental analysis to The Mirage, the comprehensive scholarly review of political religious groups in the Arab world, this paper sheds light upon the illusory tactics of political religious groups following the so-called “Arab Spring” in 2011. With particular emphasis on the Muslim Brotherhood, the methodologies of these political groups are laid bare and their true intentions exposed.
In a supplemental analysis to The Mirage, the comprehensive scholarly review of political religious groups in the Arab world, this paper sheds light upon the illusory tactics of political religious groups following the so-called “Arab Spring” in 2011. With particular emphasis on the Muslim Brotherhood, the methodologies of these political groups are laid bare and their true intentions exposed.
Throughout history, religious groups, such as the Muslim Brotherhood, have risen in popularity during times of crises in countries all over the world – much like conservative political parties. In this context, pure Islam, based on worship, respect, principles of religion and countering idolatry, must be differentiated from the religion promoted by groups like the Muslim Brotherhood. The group attempts to exploit religion to serve its own interests and to seize power. The Brotherhood’s goals may be fixed, but their interests are subject to change. The issue for religious groups like the Muslim Brotherhood is their belief that any criticism of them is also a criticism of religion, despite the fact their ideas are merely human interpretations, which can be true or false. As a result, the exploitation of religion has become one of the defining characteristics of our modern era. There are many narratives surrounding the inception of the Muslim Brotherhood in the UAE, however the correct account dates back to 1962, when Abdul Badie Saqr, a Qatari citizen of Egyptian origin, came to the UAE. The Qatari Brotherhood had also established a presence in Dubai in 1961, playing a major role in the establishment of the UAE’s Muslim Brotherhood group. When Abdul Badie Saqr arrived in the UAE, he was accompanied by Yusuf Al-Qaradawi, Abdul Mueizz Al-Sattar, Ahmad Al-Assal and Kamal Naji. The Muslim Brotherhood in the UAE followed in the footsteps of its parent group in Egypt, and its branch in Kuwait. While the Kuwaiti model was followed in the Arab Gulf region, the Egyptian model was the superior example, in both political and religious contexts.
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
The papers in this volume are based on presentations originally delivered at a workshop entitled “Air/Missile Defense, Counterproliferation and Security Policy Planning: Implications for Collaboration Between the United Arab Emirates, the United States, and the Gulf Co-operation Council (GCC) Countries.” Each of the papers was substantially revised and updated in the fall of 1998 to reflect the most current developments. The volume as a whole provides a realistic and comprehensive assessment of current and evolving air and missile threats confronting GCC countries, highlighting the impact of missile and weapons of mass destruction (WMD) proliferation trends on the balance of power in the Arabian Gulf region. It also reviews current U.S. concepts of operation for air/missile defense coordination and proposes policies for future UAE and GCC security planning. The authors give compelling reasons for: shared early warning and integrated air defense systems; the need for political commitment from both the United States and all the GCC governments to set in place improved defenses; the need as well for improved understanding and communication as an essential precondition for increased cooperation in the air/missile defense realm; and the long-term advantages of pursuing such cooperation both on a US-GCC basis and among the GCC member states themselves. The range of benefits associated with a regional approach to air and missile defense is explored, together with the question of how expanded air/missile defense cooperation in the region fits into a broader geopolitical framework.
His Excellency Prof. Jamal Sanad Al-Suwaidi, Director General of the Emirates Center for Strategic Studies and Research, has published a new book titled Women and Development, which addresses, over four chapters, major issues relevant to Arab Islamic thought regarding women and their role in development. His Excellency believes that “women’s problems” are in fact society's problems; and these problems will not be solved without the involvement of government and private organizations and society as a whole. Improving the status of women and promoting their participation in development is the concern of the entire country. The author puts forth arguments proving the unsustainable rhetoric voiced by regressive political Islam, which sought, through selective interpretation of Islamic texts, to impose restrictions on the freedom of women and their participation in the development process. The author also provides practical responses to urgent questions regarding the status of women in Islam, such as their access to education and presence in labor markets in relation to men. In this regard, the author refers to statistics and survey data, as well as analytical readings of the circumstances involving women's rights in GCC countries. In the last chapter, the author explores the status of women in the United Arab Emirates, as they set a role model for Gulf and Arab women. This model was shaped by the late Sheikh Zayed bin Sultan Al Nahyan (may God rest his soul in peace), through his open and insightful thought, and implemented through effective policies and programs.
In light of the radical transformations and changes that the world witnesses on all levels, research in the field of social issues is gaining increased prominence, particularly amid different sources of danger that threaten social security in countries, primarily due changes in the nature of warfare and conflicts, the spread of extremism and terrorism, and the emergence of religious, sectarian, doctrinal, and racial tensions. Moreover, the unprecedented technological transformations in light of the fourth industrial revolution (4IR) with its social effects can compromise the stability and security of societies. Therefore, in this book I focus on studying UAE society in an ever-changing world from a comprehensive perspective that encompasses political, security, economic, social, cultural, and technological aspects. From an early stage in my academic career, I have given special attention – in my books, research papers, and studies – to issues of national security, at the forefront of which is social security. This stems from my belief that social security is one of the most important and critical aspects of national security in its comprehensive sense. Furthermore, social security is also closely associated with all other political, economic, cultural, and stability aspects of national security. This book includes seven chapters along with an introduction and a conclusion. Chapter One deals with the experience of the Union of the UAE and how it has affected UAE society. Chapter Two deals with UAE society in a changing regional and international environment. Chapter Three examines the UAE’s economic vision to prepare for the post-oil era, which is based primarily on knowledge and innovation. Chapter Four addresses education and its importance in building national human capacities and resources. Chapter Five discusses national identity, its significance, and sources of threat. Chapter Six examines balanced political development and the guarantee it gives to enable political stability in the UAE. The last chapter, Chapter Seven, discusses UAE society and global technological changes in terms of challenges and opportunities. The book ends with a conclusion in which I call for more attention to studies pertaining to UAE society in the coming years because the current changes in the local, regional, and global environments have several implications for this society. Therefore, it is important to study these implications and anticipate their future trajectories.
Prof. Jamal Sanad Al-Suwaidi examines the myriad social, economic, technological and political changes currently taking place globally, exploring the extent to which these changes will redefine humanity’s role, function and position, even the very concept of human existence itself. Change, Adapt, or Perish explores change from an analytical perspective, while also bringing together ideas on how we can coexist with it, mitigating its negative aspects in order to leverage its positive effects. While technology is the most prolific driver of change in modern societies, Change, Adapt, or Perish looks at a broader array of ways in which change is taking place. Education, IT, jobs, warfare and energy are all being transformed by the process of change, but so too is language. Prof. Jamal takes an in-depth look at the challenges facing the Arabic language and presents solutions for how it can be protected. The book also focuses on the impact that change has on some communities that are excluded from it, an important aspect of the conversation about the future of the Middle East. By providing a conceptual framework to understand change, and the nuances of its impact on education, employment, communication, and the future of security, warfare and energy, Prof. Jamal also provides an important examination of the position of the UAE and the wider Arab world in relation to change, as well as a strategy to positively respond to it. The UAE has taken a proactive approach in preparing for the Fourth Industrial Revolution, and while the implications of change are neither identical nor inevitable in all societies, Prof. Jamal reveals the inherent advantage industrialized communities will have in facing these implications. Traditional societies, such as those of the Arab world, may lack the education, skills and cultural adaptability to respond effectively to change, highlighting the importance of the proactive steps being taken by the UAE to not only confront the changes taking place, but actively leverage them to enhance the country.
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
The Mirage is an expression of His Excellency Dr. Jamal Sanad Al-Suwaidi’s perspective that the struggle in which many Arab and Muslim countries are currently engaged against extremist groups and organizations is not limited to the realm of military and security operations; it is also an extended war of an essentially intellectual nature that requires long-term planning, which is no less important – indeed, perhaps even more so – than planning in military and security terms. Academic scholarship plays a vital role in protecting the security of nations and societies via rigorous analysis of challenges and threats and the subsequent presentation of appropriate solutions. The role of scholars in times of historic conflict is to be at the forefront of the defenders of human and civilizational values against extremists and radical militants. It is to this end that the author has written this book. The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
Throughout history, religious groups, such as the Muslim Brotherhood, have risen in popularity during times of crises in countries all over the world – much like conservative political parties. In this context, pure Islam, based on worship, respect, principles of religion and countering idolatry, must be differentiated from the religion promoted by groups like the Muslim Brotherhood. The group attempts to exploit religion to serve its own interests and to seize power. The Brotherhood’s goals may be fixed, but their interests are subject to change. The issue for religious groups like the Muslim Brotherhood is their belief that any criticism of them is also a criticism of religion, despite the fact their ideas are merely human interpretations, which can be true or false. As a result, the exploitation of religion has become one of the defining characteristics of our modern era. There are many narratives surrounding the inception of the Muslim Brotherhood in the UAE, however the correct account dates back to 1962, when Abdul Badie Saqr, a Qatari citizen of Egyptian origin, came to the UAE. The Qatari Brotherhood had also established a presence in Dubai in 1961, playing a major role in the establishment of the UAE’s Muslim Brotherhood group. When Abdul Badie Saqr arrived in the UAE, he was accompanied by Yusuf Al-Qaradawi, Abdul Mueizz Al-Sattar, Ahmad Al-Assal and Kamal Naji. The Muslim Brotherhood in the UAE followed in the footsteps of its parent group in Egypt, and its branch in Kuwait. While the Kuwaiti model was followed in the Arab Gulf region, the Egyptian model was the superior example, in both political and religious contexts.
In a supplemental analysis to The Mirage, the comprehensive scholarly review of political religious groups in the Arab world, this paper sheds light upon the illusory tactics of political religious groups following the so-called “Arab Spring” in 2011. With particular emphasis on the Muslim Brotherhood, the methodologies of these political groups are laid bare and their true intentions exposed.
This book is the second part of a comprehensive academic and research project initiated by H.E. Prof. Jamal Sanad Al-Suwaidi. In the first part of the project, Eternal Imprints: Figures That Made History and Others That Changed the Future of Their Countries, first published in 2016, he wrote about personalities who achieved great accomplishments to influence their countries and the world. The second part of the project looks at historical events that triggered major shifts, both positive and negative, and changed the history of regions and countries, or humanity itself. In Events That Changed History, the author revisits events that made history from the perspective that history will never repeat itself. However, its events may share similarities. Therefore, a retrospective narrative of the past is in fact an attempt to better understand the present, and not a tendency to ponder on and seek refuge in the past. The book examines twenty issues and events relevant to different periods of history, which fall within categories such as politics, the military, the economy and technology. Some of these events took place in the Arab region and others outside it. Not content with analyzing events of the distant past, the author also covers a wide range of events from recent times, including the establishment of the UAE Federation in December 1971, the October War of 1973, the building of Aswan High Dam in 1970 and the attacks of September 11, 2001. The book also reviews historical events in which the past, present and future interplay. These events are closely linked to the sweeping changes the contemporary world is witnessing, which have implications for the future. This book is an invitation from an intellectual who is concerned with issues relevant to both his homeland and world; an invitation to comprehensively, and not selectively, re-read both our history and that of the world from an open and enlightened perspective, in order to narrate historical events the way they happened. It is our responsibility to help the new generation understand the past and present, and not to be an accomplice in deceiving and confusing them, which is a heinous historical crime that distorts awareness and poisons the mind.
This volume presents the research and analyses of internationally recognized scholars concerning the internal and external dynamics which affect and often determine the policies of the Islamic Republic of Iran. Following an introduction designed to provide an analytical and contextual backdrop, the volume begins with a detailed look at the Iranian polity, its evolution before and after the revolution, and the role of ideology. The next section addresses Iranian foreign policy with respect to the Arab Gulf states, as a function of domestic dynamics, and as a response to regional and international events and constraints. The third section discusses Iran’s military capabilities and includes reasoned judgments concerning the Islamic Republic’s intentions and aspirations in the military realm. The book concludes with a discussion of the evolving relationship between the GCC states and Iran with particular focus on the security dynamics that attend that relationship for the foreseeable future. This timely and comprehensive work acknowledges Iran’s important and immutable role in Gulf affairs, and particularly in Gulf security affairs. It also acknowledges the important evolution in Iranian foreign policy which has occurred since the revolution of 1979 and, particularly, since the death of the Iranian revolutionary leader Ayatollah Ruhollah Khomeini.
On May 22, 1990, a long-standing Yemeni national dream became reality when North and South Yemen were united in the Republic of Yemen. The process of political integration was violently disrupted four years later, however, when civil war broke out. This book is an examination of the 1994 civil war by five international area experts. The events leading to the conflict are viewed from both northern and southern perspectives. The South’s fear of Islamic fundamentalism emanating from the north is contrasted with northern concerns of a southern push to advance social progress at the expense of traditionalism. A major chapter focuses on the tribes and tribal organizations in the contemporary political development of Yemen. Tribalism as a system – and whether it played a role in the 1994 civil war – is also discussed in detail. The regional implications of the civil war are also examined. In assessing the consequences for the Arabian peninsula, particular attention is paid to Yemen’s capacity to influence events in the region, its relationship with Saudi Arabia and other Gulf Cooperation Council (GCC) states, and the functioning of a balance-of-power system in the area.
This is the core message of my experience. I know that God The Almighty created human beings with different levels of endurance, will and determination. Perhaps He granted me the amount of these blessings that enables me to refuse to give in. Nevertheless, I believe that every human being holds variable amounts of these merits. I also believe that it is possible and a requirement to nurture and grow determination and endurance. Training oneself in these merits could be the first support for a human being to achieve his goals and resist obstacles, even a fatal disease such as cancer.
The papers in this volume are based on presentations originally delivered at a workshop entitled “Air/Missile Defense, Counterproliferation and Security Policy Planning: Implications for Collaboration Between the United Arab Emirates, the United States, and the Gulf Co-operation Council (GCC) Countries.” Each of the papers was substantially revised and updated in the fall of 1998 to reflect the most current developments. The volume as a whole provides a realistic and comprehensive assessment of current and evolving air and missile threats confronting GCC countries, highlighting the impact of missile and weapons of mass destruction (WMD) proliferation trends on the balance of power in the Arabian Gulf region. It also reviews current U.S. concepts of operation for air/missile defense coordination and proposes policies for future UAE and GCC security planning. The authors give compelling reasons for: shared early warning and integrated air defense systems; the need for political commitment from both the United States and all the GCC governments to set in place improved defenses; the need as well for improved understanding and communication as an essential precondition for increased cooperation in the air/missile defense realm; and the long-term advantages of pursuing such cooperation both on a US-GCC basis and among the GCC member states themselves. The range of benefits associated with a regional approach to air and missile defense is explored, together with the question of how expanded air/missile defense cooperation in the region fits into a broader geopolitical framework.
The Arab military intervention in Yemen restored trust in the Arab national security system with its Gulf leadership and also revealed the level of Arab world awareness in terms of addressing regional and international shifts independently. Therefore, the effect of this step – regaining lost balance and taking the initiative after years of passivity and defensiveness – goes beyond Yemen to affect the entire region. The lecture concluded that the Saudi-led Arab military intervention to restore legitimacy in Yemen is indeed a historic opportunity—an opportunity that must be harnessed in a way that builds an Arab military force capable of defending Arab security in the face of imminent threats. This is especially important considering the increasing conflicts and competition between several regional and international powers in the Arab world as well as the shifts in Middle East foreign policies of certain major powers, such as the United States of America. These changes highlight the fact that the region needs to rely on itself to defend its interests. The Iran nuclear deal – signed by Iran and major powers in July 2015 – has created a new reality in the region. This is especially the case with regard to Tehran’s relations with international powers, particularly the United States of America. Iran’s position within the policies toward the region and its interests is something that the Arabs must deal with from a position of both strength and initiative.
Eternal Imprints: Figures that Made History and Others that Changed the Future of their Countries presents a bold new reading of 22 inspirational figures that changed the course of history. The enduring influence of such figures can be seen both in terms of the national development of their respective countries and with regards to the notable impact they have had upon a number of key areas, which to note but a few examples, spans across the fields of politics, economics, development, science, military affairs, etc. The stances they adopted and their individual achievements, intelligence and willpower have come to represent a timeless source of inspiration. Individuals that have had a negative impact historically are intentionally overlooked, for they do not serve the objective of the book, which aims to provide the reader with prominent, wholly positive examples that can be traced throughout history right up until the present day. The values held by the leading personalities that are examined in this volume, and the lessons that can be learnt from them, provide others with a springboard from which to build upon as well as emboldening efforts designed to confront modern-day challenges and crises. The book does not limit itself to inspirational figures that are deceased. Rather, it examines the contributions of several contemporary figures whose visions and ideas have shaped and continue to shape the national development of their respective countries and the broad-based and extensive progress that has been made therein.
The connection between regional instability and the preservation of global security is nowhere more sensitive than in the Gulf. Events since the 1990-1991 Gulf War continue to confirm the fragile interaction among states in the region and their susceptibility to external forces. Gulf Security in the Twenty-First Century brings together some of the foremost area experts to explore the most pressing issues, including military threats to the region, obstacles to economic development and socioeconomic harmonization, and challenges to political stability. In particular, the work examines Iran’s often enigmatic foreign policy vis-à-vis its Gulf neighbors, Iraq’s resurgent military threat, choices and constraints confronting US Middle East policy, and Europe’s inability to identify and pursue a united policy to safeguard its economic interests in the area. These topics are further illuminated with an analysis of Russia’s historical attempt at balancing foreign policy objectives in the Gulf with its enduring interests in Central Asia. The potentially explosive issues of religious radicalism and the challenges of democratic pluralism are discussed in an effort to ascertain the potential of political Islam to disturb or enhance regional security. Similarly, the problems inhibiting the settlement of territorial disputes in and around the Gulf are brought into focus to illustrate lingering historical tensions among neighboring states. To round out the book’s topical coverage, several contributors shed light on the region’s unfettered dependence on foreign labor, growing demographic pressures, associated social and economic transformations, and challenges to responsive public policy.
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