Coming of age against all odds in the midst of the Arab Spring. Growing up in East Aleppo, Yara's childhood has long been shadowed by the coming revolution. But when the Arab Spring finally arrives at Yara's doorstep, it is worse than even her Nana imagined: sudden, violent, and deadly. When rescuers dig Yara out from under the rubble that was once her family's home, she emerges to a changed world. Her parents and Nana are gone, and her brother, Saad, can't speak--struck silent by everything he's seen. Now, with her friend Shireen and Shireen's charismatic brother, Ali, Yara must try to find a way to safety. With danger around every corner, Yara is pushed to her limits as she discovers how far she'll go for her loved ones--and for a chance for freedom. Crafted through the focused lens of Jamal Saeed's own experiences in Syria and brought to life with acclaimed author Sharon E. McKay, Yara's Spring is a story of coming of age against all odds and the many kinds of love that bloom even in the face of war.
“A lyrical, extremely rich narrative of loss, memory, and trauma.” — STARRED review, Kirkus Reviews An extraordinary account of survival in Syria’s most notorious military prisons that is written with “brutal clarity — and yet, there is a poetic quality to the telling.” — Frances Itani, award-winning author of Deafening and Remembering the Bones Jamal Saeed arrived as a refugee in Canada in 2016. In his native Syria, as a young man, his writing pushed both social and political norms. For this reason, as well as his opposition to the regimes of the al-Assads, he was imprisoned on three occasions for a total of 12 years. In each instance, he was held without formal charge and without judicial process. My Road from Damascus not only tells the story of Saeed’s severe years in Syria’s most notorious military prisons but also his life during the country’s dramatic changes. Saeed chronicles modern Syria from the 1950s right up to his escape to Canada in 2016, recounting its descent from a country of potential to a pawn of cynical and corrupt powers. He paints a picture of village life, his youthful love affairs, his rebellion as a young Marxist, and his evolution into a free thinker, living in hiding as a teenager for 30 months while being hunted by the secret police. He recalls his brutal prison years, his final release, and his family’s harrowing escape to Canada. While many prison memoirs focus on the cruelty of incarceration, My Road from Damascus offers a tapestry of Saeed’s whole life. It looks squarely at brutality but also at beauty and poetry, hope and love.
A heartfelt, honest autobiography written by the author. A brief synopsis detailing the challenges the author had to overcome in his fight to defeat a serious illness. The author's drive and passion to inform the public is a testament to his determination and compassion.
The Mirage is an expression of His Excellency Dr. Jamal Sanad Al-Suwaidi’s perspective that the struggle in which many Arab and Muslim countries are currently engaged against extremist groups and organizations is not limited to the realm of military and security operations; it is also an extended war of an essentially intellectual nature that requires long-term planning, which is no less important – indeed, perhaps even more so – than planning in military and security terms. Academic scholarship plays a vital role in protecting the security of nations and societies via rigorous analysis of challenges and threats and the subsequent presentation of appropriate solutions. The role of scholars in times of historic conflict is to be at the forefront of the defenders of human and civilizational values against extremists and radical militants. It is to this end that the author has written this book. The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
Throughout history, religious groups, such as the Muslim Brotherhood, have risen in popularity during times of crises in countries all over the world – much like conservative political parties. In this context, pure Islam, based on worship, respect, principles of religion and countering idolatry, must be differentiated from the religion promoted by groups like the Muslim Brotherhood. The group attempts to exploit religion to serve its own interests and to seize power. The Brotherhood’s goals may be fixed, but their interests are subject to change. The issue for religious groups like the Muslim Brotherhood is their belief that any criticism of them is also a criticism of religion, despite the fact their ideas are merely human interpretations, which can be true or false. As a result, the exploitation of religion has become one of the defining characteristics of our modern era. There are many narratives surrounding the inception of the Muslim Brotherhood in the UAE, however the correct account dates back to 1962, when Abdul Badie Saqr, a Qatari citizen of Egyptian origin, came to the UAE. The Qatari Brotherhood had also established a presence in Dubai in 1961, playing a major role in the establishment of the UAE’s Muslim Brotherhood group. When Abdul Badie Saqr arrived in the UAE, he was accompanied by Yusuf Al-Qaradawi, Abdul Mueizz Al-Sattar, Ahmad Al-Assal and Kamal Naji. The Muslim Brotherhood in the UAE followed in the footsteps of its parent group in Egypt, and its branch in Kuwait. While the Kuwaiti model was followed in the Arab Gulf region, the Egyptian model was the superior example, in both political and religious contexts.
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
This book draws together analysis of class, gender, ethnicity and processes of migration in the context of family-school relationships. It provides an original analysis of the role of class as gendered and ethnicised in the explanation of the reproduction of educational inequalities. This book’s analysis of class is developed through insights into how class, gender, ethnicity and religion are interrelated and connected to patterns of advantages and disadvantages in transnational flows. It explores parental involvement in children’s education in the migratory context as a key site for the analysis of social class positioning and repositioning, focusing on a group of migrant Muslim mothers living in Australia. This book sheds lights on the interconnection of class, gender, ethnicity and religion embedded in migrant mothers’ lives and the roles of these facets in regard to the education of their children. Delving into Muslim migrant mothers’ practices and beliefs concerning their involvement provides new understanding of how support of children’s education is shaped by the process of migration along with the neoliberal reforms of education systems and in particular repositioning of social class.
A heartfelt, honest autobiography written by the author. A brief synopsis detailing the challenges the author had to overcome in his fight to defeat a serious illness. The author's drive and passion to inform the public is a testament to his determination and compassion.
This volume presents the research and analyses of internationally recognized scholars concerning the internal and external dynamics which affect and often determine the policies of the Islamic Republic of Iran. Following an introduction designed to provide an analytical and contextual backdrop, the volume begins with a detailed look at the Iranian polity, its evolution before and after the revolution, and the role of ideology. The next section addresses Iranian foreign policy with respect to the Arab Gulf states, as a function of domestic dynamics, and as a response to regional and international events and constraints. The third section discusses Iran’s military capabilities and includes reasoned judgments concerning the Islamic Republic’s intentions and aspirations in the military realm. The book concludes with a discussion of the evolving relationship between the GCC states and Iran with particular focus on the security dynamics that attend that relationship for the foreseeable future. This timely and comprehensive work acknowledges Iran’s important and immutable role in Gulf affairs, and particularly in Gulf security affairs. It also acknowledges the important evolution in Iranian foreign policy which has occurred since the revolution of 1979 and, particularly, since the death of the Iranian revolutionary leader Ayatollah Ruhollah Khomeini.
The Mirage is an expression of His Excellency Dr. Jamal Sanad Al-Suwaidi’s perspective that the struggle in which many Arab and Muslim countries are currently engaged against extremist groups and organizations is not limited to the realm of military and security operations; it is also an extended war of an essentially intellectual nature that requires long-term planning, which is no less important – indeed, perhaps even more so – than planning in military and security terms. Academic scholarship plays a vital role in protecting the security of nations and societies via rigorous analysis of challenges and threats and the subsequent presentation of appropriate solutions. The role of scholars in times of historic conflict is to be at the forefront of the defenders of human and civilizational values against extremists and radical militants. It is to this end that the author has written this book. The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
This book is the second part of a comprehensive academic and research project initiated by H.E. Prof. Jamal Sanad Al-Suwaidi. In the first part of the project, Eternal Imprints: Figures That Made History and Others That Changed the Future of Their Countries, first published in 2016, he wrote about personalities who achieved great accomplishments to influence their countries and the world. The second part of the project looks at historical events that triggered major shifts, both positive and negative, and changed the history of regions and countries, or humanity itself. In Events That Changed History, the author revisits events that made history from the perspective that history will never repeat itself. However, its events may share similarities. Therefore, a retrospective narrative of the past is in fact an attempt to better understand the present, and not a tendency to ponder on and seek refuge in the past. The book examines twenty issues and events relevant to different periods of history, which fall within categories such as politics, the military, the economy and technology. Some of these events took place in the Arab region and others outside it. Not content with analyzing events of the distant past, the author also covers a wide range of events from recent times, including the establishment of the UAE Federation in December 1971, the October War of 1973, the building of Aswan High Dam in 1970 and the attacks of September 11, 2001. The book also reviews historical events in which the past, present and future interplay. These events are closely linked to the sweeping changes the contemporary world is witnessing, which have implications for the future. This book is an invitation from an intellectual who is concerned with issues relevant to both his homeland and world; an invitation to comprehensively, and not selectively, re-read both our history and that of the world from an open and enlightened perspective, in order to narrate historical events the way they happened. It is our responsibility to help the new generation understand the past and present, and not to be an accomplice in deceiving and confusing them, which is a heinous historical crime that distorts awareness and poisons the mind.
During times of crises there has been a historical tendency for peripheral ideologies and groups, such as the Muslim Brotherhood, to gain a foothold. The so-called Arab Spring was one such moment, where the Brotherhood was able to manipulate concerns and deeply held beliefs in order to assume power. Yet the ideology purported by the group is a fundamental misrepresentation of Islam, in an attempt to exploit religion to serve its narrow goals and interests. In this context, pure Islam, based on worship, respect and the higher principles of religion, must be differentiated from the ideology promoted by groups like the Muslim Brotherhood. Over the decades, in countries across the region, the Brotherhood and its branches have managed to infiltrate major elements of state and society, to varying degrees. In doing so, it has relied on manipulation, intimidation and violence, while its political positions regularly shift in order to facilitate attempts to assume power. The UAE was also impacted by the Muslim Brotherhood’s project, which in this country, is thought to date back to 1962 when its members first arrived in the Emirates and began to build a base in Dubai. Before long, the UAE branch of the organization, known as Al-Islah, established deep roots across UAE society, wielding control of the education system in particular, and posing a threat to the very stability of the nation. However, the UAE is a powerful example of decisive state action to eradicate the threat of political Islam, ultimately ensuring a safe, stable and prosperous environment where its people could thrive. This important book charts the development of the Brotherhood, from its beginnings in Egypt in the 1920s, to its attempts to consolidate power across the region following the so-called Arab Spring. It highlights the group’s tactics, ambiguous ideology and attempts to distort religion to gain power and influence. The insights offered, based on robust research into the group, its ideology and activities, aim to expose the duplicitous agenda of groups like the Brotherhood, and ensure they are unable to once again exploit vulnerabilities and re-emerge.
Islamic Political Movements and Power in the Arab World: The Rise and Fall represents a comprehensive study of contemporary Islamic political movements and their prospects. Undertaken by the Emirates Center for Strategic Studies and Research and employing a scholarly, methodological approach, it addresses the prominent transformations that have occurred within certain Islamic political organizations as a result of what the media have dubbed the “Arab Spring”—namely those Islamic parties and movements which came to power in Egypt, Tunisia and Morocco. In addition, new Islamic parties and organizations have emerged, thus re-shaping the political environments of several Arab countries. This volume provides an examination of the political rise of Islamists in the wake of the so-called “Arab Spring” and deconstructs the experience of Islamic political parties and movements in government. It discusses the negative effects and implications of Islamists’ efforts to inject religion into the practice of politics and to politicize religion, which have led to increased religious and political polarization in a number of Arab countries and undermined efforts to build the national consensus needed to achieve peace, economic development, social justice and democratic transformation. The authors of the papers presented herein raise pertinent questions concerning the future of Islamic political movements in the Arab World, particularly in light of certain movements’ negative experiences of governance, the internal developments being witnessed in various Arab countries, and the regional and international transformations affecting the Arab world as a whole.
The recent proliferation of social networks has led to a societal shift – from a tribal mentality to that of Facebook – and has served to connect people from around the world with common cultural, religious, political and economic characteristics in an unprecedented manner and with astonishing speed. When such vast numbers of individuals congregate via social networks, societies that were once imaginary become real — the virtual worlds they inhabit expand and instill in their ‘citizens’ a shared desire to establish and enforce their common interests. This study charts the impact of this phenomenon in order to explore and analyze the potential outcomes of the accelerated development of social networks. Their economic potential in general is discussed, as are their implications for the future of traditional media forms, both as sources of news and key platforms for shaping public opinion. It also explores the use of social networks by terrorists and organized criminal gangs – a trend which has not only led to the development of new forms of criminal activity, but also to the ‘globalization’ of crime – and examines the potential for new forms of ‘virtual’ conflict to arise, with the Internet as the battlefield, social networks as the weapons, and states and citizens as the combatants. In the area of domestic security, the study proposes that defense and intelligence agencies will depend on social networks to wage, and defend against various forms of information warfare, as well as to monitor the movements and communications of individuals under surveillance. A major focus of the study is the growing ability of protestors and advocates of political change in countries with repressive regimes to create significant ‘virtual’ political pressure through social networks, obtaining and disseminating information without censorship in a new ‘information democracy.’ It is this role of social networks in the political and social make-up of nations that defines the importance of this study; particularly in view of the fact that social networks have recently become a vital variable in socio-economic mobility across the globe, and in the Arab world in particular.
Jamal Malik provides new insights into the social and intellectual history of the complex forms of cultural articulation among Muslims in South Asia from the seventh to twenty-first century, elaborating on various trends and tendencies in a highly plural setting.
This book is the second part of a comprehensive academic and research project initiated by H.E. Prof. Jamal Sanad Al-Suwaidi. In the first part of the project, Eternal Imprints: Figures That Made History and Others That Changed the Future of Their Countries, first published in 2016, he wrote about personalities who achieved great accomplishments to influence their countries and the world. The second part of the project looks at historical events that triggered major shifts, both positive and negative, and changed the history of regions and countries, or humanity itself. In Events That Changed History, the author revisits events that made history from the perspective that history will never repeat itself. However, its events may share similarities. Therefore, a retrospective narrative of the past is in fact an attempt to better understand the present, and not a tendency to ponder on and seek refuge in the past. The book examines twenty issues and events relevant to different periods of history, which fall within categories such as politics, the military, the economy and technology. Some of these events took place in the Arab region and others outside it. Not content with analyzing events of the distant past, the author also covers a wide range of events from recent times, including the establishment of the UAE Federation in December 1971, the October War of 1973, the building of Aswan High Dam in 1970 and the attacks of September 11, 2001. The book also reviews historical events in which the past, present and future interplay. These events are closely linked to the sweeping changes the contemporary world is witnessing, which have implications for the future. This book is an invitation from an intellectual who is concerned with issues relevant to both his homeland and world; an invitation to comprehensively, and not selectively, re-read both our history and that of the world from an open and enlightened perspective, in order to narrate historical events the way they happened. It is our responsibility to help the new generation understand the past and present, and not to be an accomplice in deceiving and confusing them, which is a heinous historical crime that distorts awareness and poisons the mind.
His Excellency Prof. Jamal Sanad Al-Suwaidi, Director General of the Emirates Center for Strategic Studies and Research, has published a new book titled Women and Development, which addresses, over four chapters, major issues relevant to Arab Islamic thought regarding women and their role in development. His Excellency believes that “women’s problems” are in fact society's problems; and these problems will not be solved without the involvement of government and private organizations and society as a whole. Improving the status of women and promoting their participation in development is the concern of the entire country. The author puts forth arguments proving the unsustainable rhetoric voiced by regressive political Islam, which sought, through selective interpretation of Islamic texts, to impose restrictions on the freedom of women and their participation in the development process. The author also provides practical responses to urgent questions regarding the status of women in Islam, such as their access to education and presence in labor markets in relation to men. In this regard, the author refers to statistics and survey data, as well as analytical readings of the circumstances involving women's rights in GCC countries. In the last chapter, the author explores the status of women in the United Arab Emirates, as they set a role model for Gulf and Arab women. This model was shaped by the late Sheikh Zayed bin Sultan Al Nahyan (may God rest his soul in peace), through his open and insightful thought, and implemented through effective policies and programs.
This is the story of a man born in Eritrea, Eastern Africa, during a period of great political turmoil. Due to its internationally valued, strategic location of having its coastline be that of the Red Sea, Eritrea and its people have been the victim of an international tug of war. This has manifested into religious intolerance, resulting into discrimination, oppression, and acts of genocide. The point of view of the president is that of a man of Eritrea whos been a victim of this international tug of war yet blessed to travel to Europe and the Americas and experience poverty and homelessness in a foreign land. This blessing brought about the elevation of this mans awareness of the big picture with regard to Eritrea and the world. This is the story of a man who sees peace and harmony in a future Eritrea after truth sweeps away falsehood. This is the story of my life (up to now, 2015). Jay Shokaya
Utilization of waste for the Generation of Value-added Products deals with various methods of bioconversion of waste to wealth. The purpose of bringing out this volume is to present a conglomeration of articles comprising a variety of researches related to conversion of waste into value-added products and some treatment methods. The book consists of topics under broad areas of water and wastewater management to recent advances in bioenvironmental engineering. The book also covers diverse technologies including bioprocess technologies encompassing production of carbon source, biofuel, biodiesel and food application from natural resources or from waste products.
In light of the radical transformations and changes that the world witnesses on all levels, research in the field of social issues is gaining increased prominence, particularly amid different sources of danger that threaten social security in countries, primarily due changes in the nature of warfare and conflicts, the spread of extremism and terrorism, and the emergence of religious, sectarian, doctrinal, and racial tensions. Moreover, the unprecedented technological transformations in light of the fourth industrial revolution (4IR) with its social effects can compromise the stability and security of societies. Therefore, in this book I focus on studying UAE society in an ever-changing world from a comprehensive perspective that encompasses political, security, economic, social, cultural, and technological aspects. From an early stage in my academic career, I have given special attention – in my books, research papers, and studies – to issues of national security, at the forefront of which is social security. This stems from my belief that social security is one of the most important and critical aspects of national security in its comprehensive sense. Furthermore, social security is also closely associated with all other political, economic, cultural, and stability aspects of national security. This book includes seven chapters along with an introduction and a conclusion. Chapter One deals with the experience of the Union of the UAE and how it has affected UAE society. Chapter Two deals with UAE society in a changing regional and international environment. Chapter Three examines the UAE’s economic vision to prepare for the post-oil era, which is based primarily on knowledge and innovation. Chapter Four addresses education and its importance in building national human capacities and resources. Chapter Five discusses national identity, its significance, and sources of threat. Chapter Six examines balanced political development and the guarantee it gives to enable political stability in the UAE. The last chapter, Chapter Seven, discusses UAE society and global technological changes in terms of challenges and opportunities. The book ends with a conclusion in which I call for more attention to studies pertaining to UAE society in the coming years because the current changes in the local, regional, and global environments have several implications for this society. Therefore, it is important to study these implications and anticipate their future trajectories.
The entire Gulf is passing through a transitional phase. The member-states of the Gulf Cooperation Council (GCC) are witnessing change in varying degrees. The change has become too evident from the 1960s. It was oil, more than any other factor, which was responsible for a rapid transition. Control over oil production and marketing have led to the strengthening of governmental role as owner and distributor of oil income. The regions tribal society is being transformed into a modern society. Political modernization is a recent phenomenon if the nature and extent of structural and informal transformations are taken into account. Three broadly defined phases of political change can be discerned in the Arabian Peninsula: the traditional, the neo-traditional, and the modernizing or post-traditional. The modernizing phase was initiated by radical policies of socio-economic development, including the necessary restructuring of replacement of regimes and a redefinition or expansion of the scope and role of the state. However, the pace and direction of change is not clear enough. The coming few decades are crucial in this regard.
This book critically examines the feminization of the Jamaat-e-Islami, a major movement for Islamic renewal and reform in South Asia. Through an ethnographic and textual study of Jamaat women elected to local, provincial, and national bodies in Pakistan from 2002 to 2008, Jamal draws attention to the cultural-political forces that enabled these women to become influential within the party and in Pakistan’s major urban centers of Karachi and Lahore. Jamal situates Jamaat women within Islamic modernism without reifying them as either pious agents reacting to state-imposed modernization or gendered citizens who use Islam for class-based instrumental ends. Jamaat women are represented as subjects who move in many directions by acting against and through the discourses of Islamic tradition, cultural modernity, and modernization.
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