A first-of-its-kind combination of the legendary wisdom stories of Islam's great comic foil with spiritual insights for seekers of all traditions—or none. "We would do well to heed the Mulla's wisdom. One day, inevitably, our personal storms will not abate before causing destruction. Something will break our hearts and cause us to ask deeper questions. At that point we will become spiritual seekers, each in our own way.... We will begin to hear deep inside the mysterious calling of our soul to fulfill the purpose for which we were created." —from the chapter “The Storms in Our Lives” The mythical Mulla Nasruddin is a village simpleton and sage rolled into one. His wisdom stories, timeless and placeless, emanate from a source beyond book learning, and contain several layers of meaning. In this unique presentation, Imam Jamal Rahman weaves together spiritual insights with the Mulla’s humorous teaching stories and connects them to the issues at the heart of the spiritual quest. Addressing such topics as human vulnerability, the rigors of inner and outer spiritual work, the hazards of the ego and more, he roots the Mulla’s stories in Islamic spirituality by pairing them with sayings from the Qur’an, the Prophet Muhammad, Rumi, Hafiz and other Islamic sages. Together, these sources combined with spiritual practices will awaken your spirit with laughter and inspire you to transform yourself and the world around you.
A deeply personal journey to interfaith collaboration that offers hope for an inclusive and healing way of being together in the world. Too often religion seems to fuel more hatred than love, more conflict than collaboration. Interfaith Talk Radio's "interfaith amigos"--a pastor, a rabbi and an Imam--provide a rich understanding of the road to interfaith collaboration by sharing their stories, challenges and the inner spiritual work necessary to go beyond tolerance to a vital, inclusive spirituality. From their deep commitment and lived experience, they present ways we can work together to transcend the differences that have divided us historically. Together they explore: The five stages of the interfaith journey The power of our stories The core of our traditions The promises and problems of our traditions New dimensions of spiritual identity And much more Along with inspiring insights and encouragement for tapping into the promise of interfaith dialogue, they provide practical actions, additional readings and discussion questions to help you embody their revolutionary spirit of healing.
Welcome to the deeper dimensions of interfaith dialogue--exploring that which divides us personally, spiritually and institutionally. "We believe that interfaith dialogue holds the key to a healing that calls us back to purpose and to meaning. We have risked confronting aspects of our traditions usually hidden, and the consequences have been deeply life-affirming. We risk becoming vulnerable as we share awkward and even unacceptable texts and interpretations, but it is this very vulnerability that allows our dialogue to move forward." --from the Introduction Expanding on the conversation started with their very successful first book, the Interfaith Amigos--a pastor, a rabbi and an imam--probe more deeply into the problem aspects of our religious institutions to provide a profound understanding of the nature of what divides us. They identify four common problem areas in the Abrahamic faiths: Exclusivity Staking Claim to a One and Only Truth Violence Justifying Brutality in the Name of Faith Inequality of Men and Women The Patriarchal Stranglehold on Power Homophobia A Denial of Legitimacy They explore the origins of these issues and the ways critics use these beliefs as divisive weapons. And they present ways we can use these vulnerabilities to open doors for the collaboration required to address our common issues, more profound personal relationships, and true interfaith healing.
His Excellency Prof. Jamal Sanad Al-Suwaidi, Director General of the Emirates Center for Strategic Studies and Research, has published a new book titled Women and Development, which addresses, over four chapters, major issues relevant to Arab Islamic thought regarding women and their role in development. His Excellency believes that “women’s problems” are in fact society's problems; and these problems will not be solved without the involvement of government and private organizations and society as a whole. Improving the status of women and promoting their participation in development is the concern of the entire country. The author puts forth arguments proving the unsustainable rhetoric voiced by regressive political Islam, which sought, through selective interpretation of Islamic texts, to impose restrictions on the freedom of women and their participation in the development process. The author also provides practical responses to urgent questions regarding the status of women in Islam, such as their access to education and presence in labor markets in relation to men. In this regard, the author refers to statistics and survey data, as well as analytical readings of the circumstances involving women's rights in GCC countries. In the last chapter, the author explores the status of women in the United Arab Emirates, as they set a role model for Gulf and Arab women. This model was shaped by the late Sheikh Zayed bin Sultan Al Nahyan (may God rest his soul in peace), through his open and insightful thought, and implemented through effective policies and programs.
Islamic South Asia has become a focal point in academia. Where did Muslims come from? How did they fare in interacting with Hindu cultures? How did they negotiate identity as ruling and ruled minorities and majorities? Part I covers early Muslim expansion and the formative phase in context of initial cultural encounter (app. 700-1300). Part II views the establishment of Muslim empire, cultures oscillating between Islamic and Islamicate, centralised and regionalised power (app. 1300-1700). Part III is composed in the backdrop of regional centralisation, territoriality and colonial rule, displaying processes of integration and differentiation of Muslim cultures in colonial setting (app. 1700-1930). Tensions between Muslim pluralism and singularity evolving in public sphere make up the fourth cluster (app. 1930-2002).
This second edition of the original volume adds significant new innovations for revolutionizing the processes and methods used in petroleum reservoir simulations. With the advent of shale drilling, hydraulic fracturing, and underbalanced drilling has come a virtual renaissance of scientific methodologies in the oil and gas industry. New ways of thinking are being pioneered, and Dr. Islam and his team have, for years now, been at the forefront of these important changes. This book clarifies the underlying mathematics and physics behind reservoir simulation and makes it easy to have a range of simulation results along with their respective probability. This makes the risk analysis based on knowledge rather than guess work. The book offers by far the strongest tool for engineers and managers to back up reservoir simulation predictions with real science. The book adds transparency and ease to the process of reservoir simulation in way never witnessed before. Finally, No other book provides readers complete access to the 3D, 3-phase reservoir simulation software that is available with this text. A must-have for any reservoir engineer or petroleum engineer working upstream, whether in exploration, drilling, or production, this text is also a valuable textbook for advanced students and graduate students in petroleum or chemical engineering departments.
This book examines the concept of neighbourhood over space and time and understands how neighbourhoods can impact human health and well-being. It discusses the identification of neighbourhood boundaries, features of individual neighbourhoods, and the concept of neighbourhood in some major world as well as Indian cities. Based on extensive research, this study refers to both primary as well as secondary sources of data using various statistical and geo-spatial techniques. The first section of the book focuses on the concept of neighbourhood, concept of neighbourhood unit, methods used in the identification of neighbourhood boundaries and theories related to neighbourhood effects on health. The subsequent section of the book deals with a case study on neighbourhood effects on health in an Indian city. The case study is followed by a comparison of its results with other global studies. This book will be useful to the departments of Geography, Public Health, Sociology and Social Work. It will also be of use to professionals and practitioners like city planners, architects, NGOs, Environmentalists, and urban policy makers.
How Western donor assistance can both help and undermine democracy in different parts of the world Democracy promotion is a central pillar of the foreign policy of many states, but the results are often disappointing. In Promoting Democracy, Manal A. Jamal examines why these efforts succeed in some countries, but fail in others. A former journalist and researcher in the Palestinian territories, she offers an up-close perspective of the ways in which Western donor funding has, on one hand, undermined political participation in cases such as the Palestinian territories, and, on the other hand, succeeded in bolstering political engagement in cases such as El Salvador. Based on five fieldwork trips and over 150 interviews with grassroots activists, political leaders, and directors and program officers in donor agencies and NGOs, Jamal brings into focus an often-overlooked perspective: the experiences of those directly affected by this assistance. Promoting Democracy makes an important and timely argument about how political settlements ultimately shape democracy promotion efforts, and what political choices Western state sponsored donors can make to maximize successful outcomes in different contexts across the world.
Jamal Malik provides new insights into the social and intellectual history of the complex forms of cultural articulation among Muslims in South Asia from the seventh to twenty-first century, elaborating on various trends and tendencies in a highly plural setting.
This book examines the historical genealogy of the torture taboo. The dissonance between the absolute prohibition against torture and its widespread violation raises important questions about the torture taboo in world politics. Does the torture taboo matter? Or are political realists correct in arguing that power politics rules? Barnes argues that despite the torture taboo’s violation, it still matters, and paradoxically, its strength can be seen by studying its violation. States hide, deny, re-define and outsource their torture, as well as torture without leaving marks to avoid being stigmatised as a norm violating state. Tracing a genealogy of the torture taboo from the eighteenth to the twenty-first century Barnes shows how the taboo has developed over time, and how violations have played an important role in that development. Through six historical and contemporary case studies, it is argued that the taboo’s humanitarian pressures do not cease when states violate the norm, but continue to shape actors in unexpected ways. Building upon the constructivist norm literature that has shown how norms shape state actions and interests, the book also widens our understanding of the complex role norm violations play in international society. Making a contribution to existing public debates on the use of torture in counter-terrorism policy, it will be of great use to scholars, postgraduates and practitioners in the fields of human rights, international relations theory (in particular constructivism), security studies and international law.
Key Themes for the Study of Islam" examines the central themes and concepts indispensable to an informed understanding of Islamic religion and society. From Gender and History to Prayer and Prophecy, each authoritative chapter focuses on a single aspect of the religion and presents a critical discussion written by a world expert in that field. Exposing as false the idea that Islam and Muslims are incomprehensible to Western culture, this book will become the first choice for students and experts in religion from disparate fields, who wish to know how Islam relates to vital concepts in religion and society today.
The Comprehensive Anthology of Early 21st Century Arab Poets offers a rich tapestry of voices from the Arab world, transcending borders of geography, history, and culture. These poets weave a diverse and intricate mosaic that reflects not only the multifaceted Arab realm with its myriad religious, political, and cultural nuances but also showcases them as enlightened, compassionate global citizens. Dive into this collection and discover the vibrant heart and soul of contemporary Arab poetry.
Alef Is for Allah is the first groundbreaking study of the emotional space occupied by children in modern Islamic societies. Focusing primarily on visual representations of children from modern Turkey, Iran, and Pakistan, the book examines these materials to investigate concepts such as innocence, cuteness, gender, virtue, and devotion, as well as community, nationhood, violence, and sacrifice. In addition to exploring a subject that has never been studied comparatively before, Alef Is for Allah extends the boundaries of scholarship on emotion, religion, and visual culture and provides unique insight into Islam as it is lived and experienced in the modern world.
This book is the second part of a comprehensive academic and research project initiated by H.E. Prof. Jamal Sanad Al-Suwaidi. In the first part of the project, Eternal Imprints: Figures That Made History and Others That Changed the Future of Their Countries, first published in 2016, he wrote about personalities who achieved great accomplishments to influence their countries and the world. The second part of the project looks at historical events that triggered major shifts, both positive and negative, and changed the history of regions and countries, or humanity itself. In Events That Changed History, the author revisits events that made history from the perspective that history will never repeat itself. However, its events may share similarities. Therefore, a retrospective narrative of the past is in fact an attempt to better understand the present, and not a tendency to ponder on and seek refuge in the past. The book examines twenty issues and events relevant to different periods of history, which fall within categories such as politics, the military, the economy and technology. Some of these events took place in the Arab region and others outside it. Not content with analyzing events of the distant past, the author also covers a wide range of events from recent times, including the establishment of the UAE Federation in December 1971, the October War of 1973, the building of Aswan High Dam in 1970 and the attacks of September 11, 2001. The book also reviews historical events in which the past, present and future interplay. These events are closely linked to the sweeping changes the contemporary world is witnessing, which have implications for the future. This book is an invitation from an intellectual who is concerned with issues relevant to both his homeland and world; an invitation to comprehensively, and not selectively, re-read both our history and that of the world from an open and enlightened perspective, in order to narrate historical events the way they happened. It is our responsibility to help the new generation understand the past and present, and not to be an accomplice in deceiving and confusing them, which is a heinous historical crime that distorts awareness and poisons the mind.
This book critically examines the feminization of the Jamaat-e-Islami, a major movement for Islamic renewal and reform in South Asia. Through an ethnographic and textual study of Jamaat women elected to local, provincial, and national bodies in Pakistan from 2002 to 2008, Jamal draws attention to the cultural-political forces that enabled these women to become influential within the party and in Pakistan’s major urban centers of Karachi and Lahore. Jamal situates Jamaat women within Islamic modernism without reifying them as either pious agents reacting to state-imposed modernization or gendered citizens who use Islam for class-based instrumental ends. Jamaat women are represented as subjects who move in many directions by acting against and through the discourses of Islamic tradition, cultural modernity, and modernization.
Wisdom from Mulla Nasruddin’s Comic Teachings and Stories The legendary Mulla Nasruddin is a village simpleton and sage rolled into one. The stories of his wisdom, timeless and placeless, emanate from a source beyond book learning and contain several layers of meaning. In this unique book, Imam Jamal Rahman weaves together Islamic spiritual insights with the Mulla’s humorous teachings and connects them to the issues at the heart of the spiritual quest. Rahman pairs the stories with teachings from the Qur’an, Prophet Muhammad, Rumi, Hafiz and other Islamic sages. Through Mulla, these fables address larger social concerns of human vulnerability and depravity, the hazards of the ego and much more. Together, these sources combined with spiritual practices will raise your soul to laughter and inspire you to transform yourself and the world around you. IMAM JAMAL RAHMAN is a beloved teacher and retreat leader whose passion for helping people deepen their spiritual lives and cultivate interfaith understanding has inspired audiences throughout the world. He has been featured in the New York Times, on CBS News, the BBC and many NPR programs. He is co-founder and Muslim Sufi minister at Interfaith Community Sanctuary, adjunct faculty at Seattle University, and a former host of Interfaith Talk Radio.
This book constitutes a comprehensive investigation of the life and teachings of one of the most famous Sufis of the Iranian world. Simnānī spent his early life as a courtier at the Ilkhanid Mongol court and was a cherished companion of the emperor Arghun. After a mystical experience on the battlefield, he turned his back on a life of luxury and became a Sufi. He advanced rapidly in his spiritual quest and soon became one of the most influential Sufi masters in Iran. Working primarily from the most Arabic and Persian manuscripts of Simnānī’s writings, the author has analyzed Simnānī's thinking to show the overall coherence of his world-view and to demonstrate the importance of his ideas to the development of Islamic mysticism. Along with this analysis, the author provides a detailed account of Simnānī's life and times, as well as a systematic description of Simnānī's instructions for Sufi practioners of all levels.
Media coverage of the Danish cartoon crisis and the destruction of the Buddhas of Bamiyan left Westerners with a strong impression that Islam does not countenance depiction of religious imagery. Jamal J. Elias corrects this view by revealing the complexity of Islamic attitudes toward representational religious art. Aisha’s Cushion emphasizes Islam’s perceptual and intellectual modes and in so doing offers the reader both insight into Islamic visual culture and a unique way of seeing the world. Aisha’s Cushion evaluates the controversies surrounding blasphemy and iconoclasm by exploring Islamic societies at the time of Muhammad and the birth of Islam; during early contact between Arab Muslims and Byzantine Christians; in medieval Anatolia and India; and in modern times. Elias’s inquiry then goes further, to situate Islamic religious art in a global context. His comparisons with Christian, Jewish, Buddhist, and Hindu attitudes toward religious art show them to be as contradictory as those of Islam. Contemporary theories about art’s place in society inform Elias’s investigation of how religious objects have been understood across time and in different cultures. Elias contends that Islamic perspectives on representation and perception should be sought not only in theological writings or aesthetic treatises but in a range of Islamic works in areas as diverse as optics, alchemy, dreaming, calligraphy, literature, vehicle and home decoration, and Sufi metaphysics. Unearthing shades of meaning in Islamic thought throughout history, Elias offers fresh insight into the relations among religion, art, and perception across a broad range of cultures.
Utilization of waste for the Generation of Value-added Products deals with various methods of bioconversion of waste to wealth. The purpose of bringing out this volume is to present a conglomeration of articles comprising a variety of researches related to conversion of waste into value-added products and some treatment methods. The book consists of topics under broad areas of water and wastewater management to recent advances in bioenvironmental engineering. The book also covers diverse technologies including bioprocess technologies encompassing production of carbon source, biofuel, biodiesel and food application from natural resources or from waste products.
A heartfelt, honest autobiography written by the author. A brief synopsis detailing the challenges the author had to overcome in his fight to defeat a serious illness. The author's drive and passion to inform the public is a testament to his determination and compassion.
Islamic Political Movements and Power in the Arab World: The Rise and Fall represents a comprehensive study of contemporary Islamic political movements and their prospects. Undertaken by the Emirates Center for Strategic Studies and Research and employing a scholarly, methodological approach, it addresses the prominent transformations that have occurred within certain Islamic political organizations as a result of what the media have dubbed the “Arab Spring”—namely those Islamic parties and movements which came to power in Egypt, Tunisia and Morocco. In addition, new Islamic parties and organizations have emerged, thus re-shaping the political environments of several Arab countries. This volume provides an examination of the political rise of Islamists in the wake of the so-called “Arab Spring” and deconstructs the experience of Islamic political parties and movements in government. It discusses the negative effects and implications of Islamists’ efforts to inject religion into the practice of politics and to politicize religion, which have led to increased religious and political polarization in a number of Arab countries and undermined efforts to build the national consensus needed to achieve peace, economic development, social justice and democratic transformation. The authors of the papers presented herein raise pertinent questions concerning the future of Islamic political movements in the Arab World, particularly in light of certain movements’ negative experiences of governance, the internal developments being witnessed in various Arab countries, and the regional and international transformations affecting the Arab world as a whole.
The Mirage is an expression of His Excellency Dr. Jamal Sanad Al-Suwaidi’s perspective that the struggle in which many Arab and Muslim countries are currently engaged against extremist groups and organizations is not limited to the realm of military and security operations; it is also an extended war of an essentially intellectual nature that requires long-term planning, which is no less important – indeed, perhaps even more so – than planning in military and security terms. Academic scholarship plays a vital role in protecting the security of nations and societies via rigorous analysis of challenges and threats and the subsequent presentation of appropriate solutions. The role of scholars in times of historic conflict is to be at the forefront of the defenders of human and civilizational values against extremists and radical militants. It is to this end that the author has written this book. The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
Throughout history, religious groups, such as the Muslim Brotherhood, have risen in popularity during times of crises in countries all over the world – much like conservative political parties. In this context, pure Islam, based on worship, respect, principles of religion and countering idolatry, must be differentiated from the religion promoted by groups like the Muslim Brotherhood. The group attempts to exploit religion to serve its own interests and to seize power. The Brotherhood’s goals may be fixed, but their interests are subject to change. The issue for religious groups like the Muslim Brotherhood is their belief that any criticism of them is also a criticism of religion, despite the fact their ideas are merely human interpretations, which can be true or false. As a result, the exploitation of religion has become one of the defining characteristics of our modern era. There are many narratives surrounding the inception of the Muslim Brotherhood in the UAE, however the correct account dates back to 1962, when Abdul Badie Saqr, a Qatari citizen of Egyptian origin, came to the UAE. The Qatari Brotherhood had also established a presence in Dubai in 1961, playing a major role in the establishment of the UAE’s Muslim Brotherhood group. When Abdul Badie Saqr arrived in the UAE, he was accompanied by Yusuf Al-Qaradawi, Abdul Mueizz Al-Sattar, Ahmad Al-Assal and Kamal Naji. The Muslim Brotherhood in the UAE followed in the footsteps of its parent group in Egypt, and its branch in Kuwait. While the Kuwaiti model was followed in the Arab Gulf region, the Egyptian model was the superior example, in both political and religious contexts.
The entire Gulf is passing through a transitional phase. The member-states of the Gulf Cooperation Council (GCC) are witnessing change in varying degrees. The change has become too evident from the 1960s. It was oil, more than any other factor, which was responsible for a rapid transition. Control over oil production and marketing have led to the strengthening of governmental role as owner and distributor of oil income. The regions tribal society is being transformed into a modern society. Political modernization is a recent phenomenon if the nature and extent of structural and informal transformations are taken into account. Three broadly defined phases of political change can be discerned in the Arabian Peninsula: the traditional, the neo-traditional, and the modernizing or post-traditional. The modernizing phase was initiated by radical policies of socio-economic development, including the necessary restructuring of replacement of regimes and a redefinition or expansion of the scope and role of the state. However, the pace and direction of change is not clear enough. The coming few decades are crucial in this regard.
The humanity was created by GOD in HIS infinite wisdome for a purpose called GOD's creation plan. This book is about that plan and how we can be a special part of that plan. It is a divine message for all humankind.
Black and Green is a call to action for the Black community to join the green movement. The book offers insights, ideas, and strategies that demonstrate how Black people can benefit from this movement and also fuel the go-green effort. Ali builds on the premise that the call to 'go green' has not quite resonated in the Black community and discusses several reasons as to why. Ultimately, he offers tangible benefits that Black colleges, churches, and even cities should be eager to embrace. These include better health, neighborhood crime reduction, and new jobs. This book clearly broadens the 'go green' discussion to include the Black community in a way that is both compelling and engaging.
Revolutionary love, revolutionary memory and revolutionary analysis are at work in every page written by Mumia Abu-Jamal ... His writings are a wake-up call. He is a voice from our prophetic tradition, speaking to us here, now, lovingly, urgently. Black man, old-school jazz man, freedom fighter, revolutionary--his presence, his voice, his words are the writing on the wall."--Cornel West, from the foreword From the first slave writings to contemporary hip hop, the canon of African American literature offers a powerful counter-narrative to dominant notions of American culture, history and politics. Resonant with voices of prophecy and resistance, the African American literary tradition runs deep with emancipatory currents that have had an indelible impact on the United States and the world. Mumia Abu-Jamal has been one of our most important contributors to this canon for decades, writing from the confines of the U.S. prison system to give voice to those most silenced by chronic racism, impoverishment and injustice. Writing on the Wall is a selection of more than 100 previously unpublished essays that deliver Mumia Abu-Jamal's essential perspectives on community, politics, power, and the possibilities of social change in the United States. From Rosa Parks to Edward Snowden, from the Trail of Tears to Ferguson, Missouri, Abu-Jamal addresses a sweeping range of contemporary and historical issues. Written mostly during his years of solitary confinement on Death Row, these essays are a testament to Abu-Jamal's often prescient insight, and his revolutionary perspective brims with hope, encouragement and profound faith in the possibility of redemption. "Greatness meets us in this book, and not just in Mumia's personal courage and character. It's in the writing. This is art with political power, challenging institutional injustice in the U.S. while catalyzing our understanding, memory and solidarities for liberation and love. Writing on the Wall can set the nation aflame--yes, for creating new possible worlds."--Mark Lewis Taylor, Professor of Theology and Culture, Princeton Theological Seminary Mumia Abu-Jamal is an award-winning journalist and author of two best-selling books, Live From Death Row and Death Blossoms. Johanna Fernández is a Fulbright Scholar and Professor of History at Baruch College in New York City. Cornel West is a scholar, philosopher, activist and author of over a dozen books including his bestseller, Race Matters. He appears frequently in the media, and has appeared on Real Time with Bill Maher, The Colbert Report, CNN and C-Span as well as Tavis Smiley.
Research in Islamic media is still in its infancy, especially in English. This book, presented by IIIT to the students of Islamization of knowledge, is a recent contribution to this great civilizational project. This book deals with mass media communication in the Muslim world, and compares the international Islamic view to the contemporary media views. It also presents a set of practical principles upon which a model of Islamic communication through media can be based with recommendations and research project proposals for the future in the area of Islamic media.
_______________ 'A wonderfully subtle exploration of place, identity and memory' - PD Smith, Guardian 'A highly readable and authoritative celebration of a little-understood country and its capital city' - Geographical 'A travelogue and memoir to rank alongside anything by Chatwin or Thubron' - Jim Crace 'A most absorbing and rewarding book' - Michael Palin _______________ A moving portrait, part history, part memoir, of Sudan – once the largest, most diverse country in Africa – and its self-destruction In 1956, Sudan gained independence from Britain. On the brink of a promising future, it instead descended into civil war and conflict. When the 1989 coup brought a hard-line Islamist regime to power, Jamal Mahjoub's family were among those who fled. Almost twenty years later, he returned. Rediscovering the city in which his formative years were spent, Mahjoub encounters people and places he left behind. The capital contains the key to understanding Sudan's divided, contradictory nature and while exploring Khartoum's present – its changing identity and shifting moods; its wealthy elite and neglected poor – Mahjoub also delves into the country's troubled history. His search for answers evolves into a thoughtful meditation on the meaning of identity, both personal and national. A Line in the River combines lyrical and evocative memoir with a nuanced exploration of a country's complex history, politics and religion. The result is both captivating and revelatory.
The book examines this phenomenon from multiple research angles: intellectual, political, ideological, cultural and social, exploring political religious thought in its various manifestations, and explaining the intellectual and organizational disparities between relevant groups. The book tracks the history of this phenomenon, tracing it to its peak in the early 2010s, revealing the intellectual and ideological characteristics of these groups for interested researchers, decision makers and the public in an effort to deconstruct the various obstacles they pose to civilizational progress and development in Arab and Muslim countries. Every chapter reflects the author’s conviction that political religious groups represent neither the true face of Islam nor its moderate values, and that yielding to the claims of these groups is a serious affront to religion and its essential values of moderation and tolerance. The Mirage also employs an insightful research vision in its approach to political religious groups and their various practices and manifestations. It tracks their historical evolution and studies particular examples from their inception up until the recent failure of the Muslim Brotherhood-inspired governments that took power in certain Arab and Muslim countries, identifying the causes of their failure, exposing the fallacy of an 80-year legacy of pretentious slogans that attracted such veneration among these groups and their sympathizers — not least among the Muslim Brotherhood itself. Readers will recognize that various elements of current realities in Arab and Muslim countries show similarities with the backwardness of certain aspects of the European Middle Ages — particularly in terms of the ideologies and practices of political religious groups in the Arab and Muslim worlds in the modern era, and specifically their intellectual and political structures, the relationship between religion and politics, the role of clergy, as well as the prevailing philosophies in Europe and the Arab and Muslim worlds. This gives rise to several questions: are the Arab and Muslim worlds today fighting a similar battle to that experienced by the Europeans around five centuries ago? Does this mean that five centuries separate European and Islamic civilizations? And if so is there any way to overcome such a schism? Are backwardness and modernity inevitably sequential, whereby one becomes a prerequisite to the other? Why is modernity viewed as the antithesis of religiosity—an implicit rejection of religion and its teachings? Why do some groups in the Arab and Muslim societies think that talk about religion ends where talk about progress and development begins? Why have referential concepts disappeared and given way to destructive ideas like those espoused by political religious groups?
“A lyrical, extremely rich narrative of loss, memory, and trauma.” — STARRED review, Kirkus Reviews An extraordinary account of survival in Syria’s most notorious military prisons that is written with “brutal clarity — and yet, there is a poetic quality to the telling.” — Frances Itani, award-winning author of Deafening and Remembering the Bones Jamal Saeed arrived as a refugee in Canada in 2016. In his native Syria, as a young man, his writing pushed both social and political norms. For this reason, as well as his opposition to the regimes of the al-Assads, he was imprisoned on three occasions for a total of 12 years. In each instance, he was held without formal charge and without judicial process. My Road from Damascus not only tells the story of Saeed’s severe years in Syria’s most notorious military prisons but also his life during the country’s dramatic changes. Saeed chronicles modern Syria from the 1950s right up to his escape to Canada in 2016, recounting its descent from a country of potential to a pawn of cynical and corrupt powers. He paints a picture of village life, his youthful love affairs, his rebellion as a young Marxist, and his evolution into a free thinker, living in hiding as a teenager for 30 months while being hunted by the secret police. He recalls his brutal prison years, his final release, and his family’s harrowing escape to Canada. While many prison memoirs focus on the cruelty of incarceration, My Road from Damascus offers a tapestry of Saeed’s whole life. It looks squarely at brutality but also at beauty and poetry, hope and love.
This book introduces the most recent research findings on selected parasitic weeds that occur in Jordan and are also spread in Middle Eastern countries. It is a valuable source of information for researchers, students as well as farmers, giving readers a better understanding of these regional parasites and their unusual growth patterns. The book set consists of two volumes. The first volume includes information about genera which are typically known as root parasites. These genera are Orobanchaceae, Santalaceae, and Cynomoriaceae families. The second volume covers stem parasites of the Cuscutaceae, Loranthaceae and Viscaceae families. The detailed information presented in this set makes this an essential reference on weeds and parasitic plants in Jordan and Middle Eastern regions. Key Features: - Chapters cover the biology, ecology, distribution, economic significance, host ranges, and control methods of a variety of regional weeds in an organized way - It includes information on parasitic families, genera and species that are found in Jordanian flora and their hosts. - It also provides coloured photos of weeds - Presents the latest techniques for plant pest management - Provides references for further reading - Includes a glossary and appendix suitable for beginners Audience: Botanists, farmers, researchers in the field of agriculture and agronomics, with an interest in the flora of Jordan and the Middle East.
This book will be an interesting issue for the business managers and researchers because of the application of the modern managerial actions to reform the businesses performance and goals within talents, actions, and strategies.
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