Alexander Herzog, a young writer, goes to Vienna to escape his debts and a failed love affair. There he is pursued by book-loving Ganna: giddy, girlish, clumsy, eccentric, and wild. Dazzled and unnerved by her devotion to him, and attracted to the large dowry offered by her wealthy father, he thinks he can mold Ganna into what he wants. But no one can control her troubling passions. As their marriage starts to self-destruct, Herzog will discover that he can never escape her. Posthumously published in 1934 and based on Wassermann's own ruinous marriage, My Marriage is a tragic masterpiece that unfolds in shocking detail. This story of rare intensity and drama is now brought to English readers in a powerful translation by Michael Hofmann.
The essays in this volume consider the involvement of business corporations and of individual businessmen in the politics of the 1930s and 1940s: in the move away from the market and also from democracy, towards state control and authoritarianism, including the massive intervention of the state in property rights. How far did businesses attempt to guide this intervention for their own purposes, and to what extent did they succeed? This debate deals, centrally, with the role of German business, of banks, of industrial corporations, and of small tradesmen in the Nazi regime. An older discussion of how they may have facilitated the Nazi takeover has been supplemented here by an investigation into how they made the regime’s policies possible, and the extent to which the profit motive drove them to participate - with sometimes more, sometimes less enthusiasm - in the politics of inhumanity. Such discussion has been given further impetus by legal action, initially in the United States, in the form of class action suits on behalf of the victims of Nazism. What do such legal and political debates mean for business history? What are the current responsibilities of business facing the consequences of historical action? And what lessons should be learned concerning the ethics of business behaviour? The contributions to this volume were originally presented as papers at a conference organised by the Society for European Business History in Paris in November 1998.
This is the first book devoted entirely to exploring Žižek's peculiar kind of Paulinism. It seeks to provide a full map of the Marxist philosopher’s interpretations of Paul and critically engage with it. As one of several radical leftists of European critical thought, Žižek embraces the legacy of an ancient apostle in fascinating ways. This work considers Žižek's philosophical and political readings of Paul through the lens of reception history, and argues that through this recent philosophical turn to Paul, notions of the historical and philosophical are reproduced and negotiated anew.
In 1828 an unkempt young man of about seventeen, dressed as a peasant, wandered into Nuremberg. Although it later turned out that he had an acute mind, he was at that time so undeveloped that he could only speak a few broken words and his recollections were only ora small dark room and of one man who provided him with water during the night. His strange existence and his death at the hands of an unknown assassin five years later are one of the mysterious episodes of history.
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