The Final Interviews Before Jacques Ellul Died Jacques Ellul on Politics, Technology, and Christianity is the best and most satisfying set of interviews ever carried out with Jacques Ellul and we are most fortunate to have this rich legacy of thought now available to a broader audience. Patrick Chastenet knew Ellul personally as well as intellectually. His questions display a rare balance of respect, boldness and insight that perhaps no one else could have achieved. Chastenet elicits Ellul's thoughts in Ellul's voice and refuses to edit or re-organize the text in any way that would diminish the realism and authenticity of the conversation. Chastenet truly takes the reader into Ellul's salon for a rare and wonderful experience. David W. Gill, President of the International Jacques Ellul Society Patrick Chastenet's interviews are a ""must read"" for anyone interested in Jacques Ellul or in issues pertaining to modern France. This book is full of important insights into an impressive range of issues, from technology and ecology to theology. Professor Joyce Hanks, University of Scranton Jacques Ellul (1912-1994) was Professor of the History of Institutions at the University of Bordeaux, France, from the end of World War II until his retirement in 1980. He is best known for his brilliant, path-finding analysis of our world in The Technological Society (original French edition, 1954) and many other writings, such as The Technological System, The Technological Bluff, and The Political Illusion. Ellul was also a powerful lay voice for a renewed and reformed Christian theology and ethics. Many of his Christian writings, such as Presence of the Kingdom, Living Faith, and Hope in Time of Abandonment continue to challenge and inspire. For more information, visit www.ellul.org, the web site of the International Jacques Ellul Society. Patrick Troude-Chastenet is Professor of Political Science at the University of Poitiers. He studied with Professor Ellul at the Institute for Political Studies, University of Bordeaux, 1974-76. He is author of an introduction to Ellul's thought, Lire Ellul: Introduction a l'oeuvre socio-politique de Jacques Ellul (1992) and editor of two anthologies on Ellul's thought: Sur Jacques Ellul: Un penseur de notre temps (1994) and a forthcoming collection from the international colloquium at Poitiers, October 2004, entitled Jacques Ellul: Libre examen d'une pensee sans frontieres. Chastenet is the founding president of L'Association Internationale Jacques Ellul (www.jacques-ellul.org) and founding editor of the annual Cahiers Jacques Ellul. The interviews in the present volume were conducted over a fourteen-year period, 1981-1994, and were originally published as Entretiens avec Jacques Ellul (1994).
Wipf & Stock Publishers (Eugene, Oregon) is proud to publish the Jacques Ellul Legacy Series, a growing series of books by Ellul in reprint editions. Wipf & Stock also prints new translations of books by Ellul and secondary studies about Ellul. Editor: David W. Gill, Ph.D. President, International Jacques Ellul Society
As insightful and wise today as it was when originally published in 1954, Jacques Ellul's The Technological Society has become a classic in its field, laying the groundwork for all other studies of technology and society that have followed. Ellul offers a penetrating analysis of our technological civilization, showing how technology—which began innocuously enough as a servant of humankind—threatens to overthrow humanity itself in its ongoing creation of an environment that meets its own ends. No conversation about the dangers of technology and its unavoidable effects on society can begin without a careful reading of this book. "A magnificent book . . . He goes through one human activity after another and shows how it has been technicized, rendered efficient, and diminished in the process.”—Harper's “One of the most important books of the second half of the twentieth-century. In it, Jacques Ellul convincingly demonstrates that technology, which we continue to conceptualize as the servant of man, will overthrow everything that prevents the internal logic of its development, including humanity itself—unless we take necessary steps to move human society out of the environment that 'technique' is creating to meet its own needs.”—The Nation “A description of the way in which technology has become completely autonomous and is in the process of taking over the traditional values of every society without exception, subverting and suppressing these values to produce at last a monolithic world culture in which all non-technological difference and variety are mere appearance.”—Los Angeles Free Press
Desert, Wilderness, Wasteland and Word examines the significance of the desert from biblical, theological, and ethical perspectives. This is achieved primarily through the publication of Jacques Ellul's recently discovered, newly translated essay, which considers the theology of the desert. Prefaced by an enlightening introduction, and five incendiary essays which critically reflect on Ellul's work, this volume offers a fresh, provocative insight into Jacques Ellul's writing. Illuminating the relevance of Ellul's work for our present, Desert, Wilderness, Wasteland and Word offers readers an encounter with a new, revitalising biblical word.
One of the most important and original thinkers of the twentieth century, Jacques Ellul (1912-1994) was a noted sociologist, historian, law professor, and self-described "Christian anarchist." At the University of Bordeaux, Ellul taught and wrote extensively on the relationship between technology and contemporary culture, the tenets of the Christian faith, and the principles of human freedom and responsibility. On Freedom, Love, and Power is the transcription of a series of talks given by Ellul in 1974 in which he refines and clarifies some of his most controversial insights on the Jewish and Christian Bibles and their relevance to contemporary society. This expanded edition of Ellul's talks features additional material, previously unavailable, that focuses on Christianity's potential service to humanity as a community that exemplifies a society where people are reconciled with one another and with God.
Man's freedom--God's omnipotence: how can they be reconciled? That question is central to this penetrating study of political action and the prophetic function. Ellul's answer to that question, though based on events recorded in the Second Book of Kings, is immediately relevant to contemporary issues and to the church today. Emerging from these reflections is an eloquent testimony to the immense love of God--"which not only creates and saves, but which also in its incomprehensible humility wants to associate man with its work.
Some 20 years after writing The Technological Society, Jacques Ellul realized how the totalistic dimensions of our modern technological milieu required an additional treatment of the topic. Writing amidst the rise of books in the 1970s on pollution, over-population, and environmental degradation, Ellul found it necessary, once again, to write about the global presence of technology and its far-reaching effects. The Technological System represents a new stage in Ellul’s research. Previously he studied technological society as such; in this book he approaches the topic from a systems perspective wherein he identifies the characteristics of technological phenomena and technological progress in light of system theory. This leads to an entirely new approach to what constitutes the most important event of our society which has decisive bearing on the future of our world. Ellul’s analysis touches on all aspects of modern life, not just those of a scientific or technological order. In the end, readers are compelled to formulate their own opinions and make their own decisions regarding the way a technique-based value system affects every level of human life.
Presence in the Modern World is Jacques Ellul's most foundational book, combining his social analysis with his theological orientation. Appearing first in French in 1948, and later in English as The Presence of the Kingdom, it has reached the status of a classic that retains all of its relevance today in the face of the challenges that beset us. How should we respond toward such complex forces as technology or the state? How can we communicate with one another, despite the problems inherent in modern forms of media? Do we have hope for the future of our civilization? Ellul responds by describing how a Christian's unique presence in the world can make a difference. Instead of acting "as sociological beings," we must commit ourselves to the kind of revolution that will occur only when we become radically aware of our present situation and undertake "a ferocious and passionate destruction of myths, intellectual idols, unconscious rejections of reality, and outmoded and empty doctrines." In this way, says Ellul, we become the medium for God's action in the modern world. This 2016 edition presents a fresh translation along with new footnotes, an introduction to Ellul's life, and a complete bibliography of his books in English and French.
Jacques Ellul, a former member of a Law Faculty at the University of Bordeaux, was recognized as a brilliant and penetrating commentator on the relationship between theology and sociology. In the Meaning of the City he presents what he finds in the Bible--a sophisticated, coherent theology of the city fully applicable to today's urbanized society. Ellul believes that the city symbolizes the supreme work of man--and, as such, represents man's ultimate rejection of God. Therefore it is the city, where lies man's rebellious heart, that must be reformed. The author stresses the fact that the Bible does not find man's fulfillment in a return to an idyllic Eden, but points rather to a life of communion with the Savior in the city transfigured. The Meaning of the City, says John Wilkinson in his introductory essay to the book, is the theological counterpoint to Ellul's Technological Society, a work that analyzed the phenomenon of the autonomous and totally manipulative post-industrial world. Ellul takes issue with those who idealistically plan new urban environments for man, as though man alone can negate the inherent diabolism of the city. For Ellul, the history of the city from the times of Cain and Nimrod through to Babylon and Jerusalem reveals a tendency to destroy the human being for the sake of human works. Nevertheless, continuing the theme of the tension between two realities that characterizes all his works, Ellul sees God as electing the city as itself an instrument of grace for the believer. William Stringfellow describes The Meaning of the City as a book of startling significance, which should rank beside Reinhold Niebuhr's Moral Man and Immoral Society as a work of truly momentous potential. Douglass D. McFerran adds that it is a book worth serious consideration by anyone interested in the relationship between religious commitment and secular involvement. And John Wilkinson sums it up: There are very few convincingly religious analyses of the sociological phenomena of the present day. . . . Ellul's biblically based sociology is today furnishing the matter for a large and growing group of social protestants, particularly in the United States.
Argues that visual reality has overcome verbal truth, examines the biblical distinction between truth and reality, and considers the impact of the visual on artists and intellectuals.
First-timeTranslation in English - - - The relationship between Christians and Jews has often been very tense, with misunderstandings of Paul's teachings contributing to the problem. Jacques Ellul's careful exegesis of Romans 9-11 demonstrates how God has not rejected Israel. The title is taken from the verse, "Is there some injustice in God?" The answer is a clear "no." God's election simply expanded outward beyond Israel to reach all peoples of the earth. In the end, there will be a reconciliation of Jews and Christians within God's plan of salvation. Written in 1991, three years before Ellul died, An Unjust God? brings a new understanding to a section of Scripture known for its conventional and limited interpretations. One significant feature of the book is Ellul's personal experience of the suffering of Jews under the Nazi regime; and this has direct bearing for the way he links the sufferings of Israel with the sufferings of Jesus. Ellul is then bold enough to say that a major reason why the Jewish people have not accepted Jesus as Messiah is because the Christian Church has not done well to emulate the Jewish Savior of the world.
What is politization? . . . (It is that) all problems have, in our time, become political." --J. Ellul, from the Introduction Jacques Ellul, the author of The Technological Society and Propaganda, here examines modern man's passion for politics, the roles he plays in them, and his place in the modern state. He holds that everything having now been "politized," anything not directly political fails to arouse widespread interest among contemporary men--and in fact might be said not to exist. He shows that political activity is now a kaleidoscope of interlocking illusions, among which the most basic and damaging are those of popular participation in government, popular control of elected and other officials, and popular solution of public problems. This domination by the political illusion, Ellul demonstrates, explains why men now turn to the state for the solution of all problems--most of them problems that the state could not solve if it tried. This close-reasoned, brilliant diagnosis and prognosis is, like Jacques Ellul's earlier books, an alarming analysis of present-day life.
The Final Interviews Before Jacques Ellul Died Jacques Ellul on Politics, Technology, and Christianity is the best and most satisfying set of interviews ever carried out with Jacques Ellul and we are most fortunate to have this rich legacy of thought now available to a broader audience. Patrick Chastenet knew Ellul personally as well as intellectually. His questions display a rare balance of respect, boldness and insight that perhaps no one else could have achieved. Chastenet elicits Ellul's thoughts in Ellul's voice and refuses to edit or re-organize the text in any way that would diminish the realism and authenticity of the conversation. Chastenet truly takes the reader into Ellul's salon for a rare and wonderful experience. David W. Gill, President of the International Jacques Ellul Society Patrick Chastenet's interviews are a ""must read"" for anyone interested in Jacques Ellul or in issues pertaining to modern France. This book is full of important insights into an impressive range of issues, from technology and ecology to theology. Professor Joyce Hanks, University of Scranton Jacques Ellul (1912-1994) was Professor of the History of Institutions at the University of Bordeaux, France, from the end of World War II until his retirement in 1980. He is best known for his brilliant, path-finding analysis of our world in The Technological Society (original French edition, 1954) and many other writings, such as The Technological System, The Technological Bluff, and The Political Illusion. Ellul was also a powerful lay voice for a renewed and reformed Christian theology and ethics. Many of his Christian writings, such as Presence of the Kingdom, Living Faith, and Hope in Time of Abandonment continue to challenge and inspire. For more information, visit www.ellul.org, the web site of the International Jacques Ellul Society. Patrick Troude-Chastenet is Professor of Political Science at the University of Poitiers. He studied with Professor Ellul at the Institute for Political Studies, University of Bordeaux, 1974-76. He is author of an introduction to Ellul's thought, Lire Ellul: Introduction a l'oeuvre socio-politique de Jacques Ellul (1992) and editor of two anthologies on Ellul's thought: Sur Jacques Ellul: Un penseur de notre temps (1994) and a forthcoming collection from the international colloquium at Poitiers, October 2004, entitled Jacques Ellul: Libre examen d'une pensee sans frontieres. Chastenet is the founding president of L'Association Internationale Jacques Ellul (www.jacques-ellul.org) and founding editor of the annual Cahiers Jacques Ellul. The interviews in the present volume were conducted over a fourteen-year period, 1981-1994, and were originally published as Entretiens avec Jacques Ellul (1994).
The man of our time does not know how to pray, writes the French theologian Jacques Ellul, "but much more than that, he has neither the desire nor the need to do so. He does not find the deep source of prayer within himself. I am acquainted with this man. I know him well. It is I, myself." Out of this common experience, the prominent social critic and former resistance leader makes a searing analysis of man's alienation from God, and traces the reasons for praying or not praying. With razor-like statements, he cuts through the weaknesses of much traditional praying and, in the end, offers a strong and positive program for praying in today's troubled times.
This significant book, written a few years before his death, presents Ellul's fullest understanding of the meaning of Jesus' life. One finds all of the major themes of Ellul's writings. The first half of this book deals with Jesus' sufferings, which are by no means limited to Good Friday. Through Jesus' identification with "the whole human condition," we are offered the possibility of both enduring and overcoming suffering. Similarly, the temptations are understood beyond the wilderness temptation narrative since Jesus experiences them throughout his ministry. Ellul believes temptations are ultimately human avenues for tempting God, and so focuses on the discussion power and "non-power," be it on personal or political levels. Appropriately, Ellul enters into the passion narrative not simply in the context of suffering but in the context of temptation, where Jesus could have easily "proved his divinity," but chose instead to reveal both the character and way of God.
On the heels of many provocative works comes yet another from the prolific pen of French scholar Jacques Ellul. In reason for being Ellul offers an exposition of the three intertwining themes of Ecclesiastes: vanity, wisdom, and God. While interacting with recent scholarship, Ellul presents a unique interpretation and contemporary application of "the profound and paradoxical Qohelet.
To Will & To Do presents one of the most significant theological contributions of the dynamic twentieth-century thinker Jacques Ellul. Benefiting from recent scholarship on Ellul and a discovery of a lost manuscript, this new edition renders the full text available in English for the first time, combining a fresh translation of Volume I with a first English translation of Volume II. Together, the two volumes constitute the introductory first part of Ellul's planned four-part treatment of Christian ethics. Volume I examines the origin of the problem of Good and Evil, outlines the contemporary morality of Western society, and provocatively sketches the paradox of an impossible and yet necessary Christian ethics. Volume II carries this discussion forward, outlining the characteristics and conditions of Christian ethics. It then treats the relationship between ethics and the legal texts of the Bible, the relationship between ethics and dogmatic theology, and concludes by reimagining the theological use of the ""analogy of faith"" for scriptural interpretation. In constant dialogue with Karl Barth, Dietrich Bonhoeffer, Paul Ricoeur, and many other theologians and philosophers, To Will & To Do constitutes a major intervention in twentieth-century theological ethics.
To Will & To Do presents one of the most significant theological contributions of the dynamic twentieth-century thinker Jacques Ellul. Benefiting from recent scholarship on Ellul and a discovery of a lost manuscript, this new edition renders the full text available in English for the first time, combining a fresh translation of volume I with a first English translation of volume II. Together, the two volumes constitute the introductory first part of Ellul’s planned four-part treatment of Christian ethics. Volume I examines the origin of the problem of good and evil, outlines the contemporary morality of Western society, and provocatively sketches the paradox of an impossible and yet necessary Christian ethics. Volume II carries this discussion forward, outlining the characteristics and conditions of Christian ethics. It then treats the relationship between ethics and the legal texts of the Bible, the relationship between ethics and dogmatic theology, and concludes by reimagining the theological use of the “analogy of faith” for scriptural interpretation. In constant dialogue with Karl Barth, Dietrich Bonhoeffer, Paul Ricoeur, and many other theologians and philosophers, To Will & To Do constitutes a major intervention in twentieth-century theological ethics.
Desert, Wilderness, Wasteland and Word examines the significance of the desert from biblical, theological, and ethical perspectives. This is achieved primarily through the publication of Jacques Ellul's recently discovered, newly translated essay, which considers the theology of the desert. Prefaced by an enlightening introduction, and five incendiary essays which critically reflect on Ellul's work, this volume offers a fresh, provocative insight into Jacques Ellul's writing. Illuminating the relevance of Ellul's work for our present, Desert, Wilderness, Wasteland and Word offers readers an encounter with a new, revitalising biblical word.
There has never been a book provoking more delirium, foolishness and irrational movements, without any relationship to Jesus Christ [than the Book of Revelation]." --Jacques Ellul, Introduction Known for his trenchant critique of modernity and of those Christians who celebrate their captivity to it, Ellul here cuts to the heart of the theological intention of the Book of Revelation, and thereby reveals the liberating gospel in all its offensiveness. Neither an exhaustive commentary nor a work of historical-exegetical analysis, Apocalypse is a provocative, independent interpretation. Ellul seeks to rescue Revelation from the reassuring and orthodox banality to which commentators often reduce it. The goal is to perceive the totality of the book in its movement and structure. "Architecture in movement" is the key to understanding Revelation's puzzling but simple message. This edition also comes with a new foreword by Jacob Marques Rollison who provides an essential aid for guiding readers through Ellul's thorough engagement with Revelation.
Theology and Technique is a posthumous, incomplete volume drafted in the 1970s that nevertheless constitutes a significant addition to the Ellul corpus. Working from Jacques Ellul's original outline, a collaborative team including three of Ellul's children, a grandson, and Ellul scholars has assembled previous partial publications that Ellul himself approved for eventual incorporation along with relevant unpublished essays and notes into a book which throws the relationship between Ellul's radical theology and sociological critique into fresh perspective. Frederic Rognon contributes an especially insightful general introduction. The translation by Christian Roy is a model of rendering the complexities of the French original into English. This latest Ellul publication will be essential to any serious attempt to appreciate the scope and depth of Ellul's Christian engagement with the challenges of the contemporary world.
To Will & To Do presents one of the most significant theological contributions of the dynamic twentieth-century thinker Jacques Ellul. Benefiting from recent scholarship on Ellul and a discovery of a lost manuscript, this new edition renders the full text available in English for the first time, combining a fresh translation of volume I with a first English translation of volume II. Together, the two volumes constitute the introductory first part of Ellul’s planned four-part treatment of Christian ethics. Volume I examines the origin of the problem of good and evil, outlines the contemporary morality of Western society, and provocatively sketches the paradox of an impossible and yet necessary Christian ethics. Volume II carries this discussion forward, outlining the characteristics and conditions of Christian ethics. It then treats the relationship between ethics and the legal texts of the Bible, the relationship between ethics and dogmatic theology, and concludes by reimagining the theological use of the “analogy of faith” for scriptural interpretation. In constant dialogue with Karl Barth, Dietrich Bonhoeffer, Paul Ricoeur, and many other theologians and philosophers, To Will & To Do constitutes a major intervention in twentieth-century theological ethics.
In To Will and To Do, twentieth-century French thinker Jacques Ellul presented his landmark theological contribution, yet the full text has never before been available in English. Incorporating recent insights on Ellul, and benefitting from the discovery of a lost manuscript, this new edition remedies this, combining a fresh translation of Volume One with a first English translation of Volume Two. Together, the two volumes constitute the first part of Ellul's planned four-part treatment of Christian ethics. In Volume One, Ellul examines the origin of the problem of Good and Evil, surveys the contemporary morality of Western society, and provocatively sketches the paradox of an impossible and yet necessary Christian ethics. In Volume Two, he carries this discussion forward, outlining the characteristics and conditions of Christian ethics, and analysing the relationship between ethics, the legal texts of the Bible. and dogmatic theology. He concludes by reimagining the theological use of the 'analogy of faith' for scriptural interpretation. Throughout, Ellul remains in dialogue with Karl Barth, Dietrich Bonhoeffer, Paul Ricoeur and others, helping to cement To Will and To Do as a major intervention in twentieth-century theological ethics.
Jacques Ellul (1912-1994) was a French law professor, historian, sociologist, lay theologian, and Christian anarchist. During the Second World War, he was active in the French resistance; his efforts to save Jews during this time eventually earned him the title "Righteous Among the Nations." A towering intellectual figure, Ellul taught in Paris and at the University of Bordeaux, wrote and published extensively, and engaged throughout his career in a dialogue between the realities of technology and contemporary life, the tenets of the Christian faith, and the principles of human freedom. Transcribed here for the first time, this series of talks refines and clarifies some of Ellul's most controversial insights into what it means to understand and live out God's wishes. Ellul's evaluation of a number of interrelated books of Scripture, including Genesis, Job, Matthew, and John, challenges Jewish and Christian orthodoxies and more progressive interpretations alike by claiming that the Judeo-Christian tradition is both anti-moral and anti-religious. Promoting a life based on freedom and love, Ellul's thinking opens the door to, in his words, "thinking globally and acting locally.
One of the most original thinkers of the twentieth century, Jacques Ellul (1912–1994) was a French law professor, sociologist, lay theologian, and self-described “Christian anarchist.” Collecting Ellul’s lectures on the Bible, On Being Rich and Poor contains his prescient meditations on some of the most important theological questions of the modern age. In this volume, a follow-up to the Ellul lectures collected in On Freedom, Love, and Power, Ellul asks how it is that Christianity can justify abandoning the poorest, weakest, and most vulnerable members of society, depriving the next generation of a liveable future, and participating in an unprecedented wave of environmental destruction. In these talks, Ellul observes that some of the harshest language in the Jewish and Christian Bibles is reserved for those who are rich and powerful, and thus able to bend others to their will. Through his analysis of the prophetic vision of Amos and the epistle of James, Ellul exposes the gap between the principles of Christian life and the practices of the modern world. Critiquing a world that values domination over collaboration, he offers an alternative path. Transcribed from the original recordings and translated by Willem H. Vanderburg, a student and long-time colleague of Ellul’s, On Being Rich and Poor is an unprecedented look at how one of the twentieth century’s foremost thinkers grappled with some of today’s most challenging issues.
In this significant and very timely book, the author of The Technological Society, The Political Illusion, and Propaganda asks a tremendous question and shows that the answer we give it is decisive for the future of our society: Can we learn from history what revolution really is necessary for our survival? That is, can we distinguish between senseless, ineffectual revolt or rebellion and a genuine revolution that can alter fundamentals? In his basic, closely reasoned way, Jacques Ellul examines past and recent history in light of the current overwhelming preoccupation with revolution, which seems to have become the daily bread of Western man's thoughts and actions, the immediate explanation for every historical movement. Ellul insists on examining the possibility that today we are projecting onto past events a fairly recent and distorted image of revolution. The new image was created by Marx in the nineteenth century, and Ellul questions how long we can continue to live on his legacy. More important, he suggests that Marx may have brought about an abrupt deviation of the necessary revolutionary current and given a false meaning to the word revolution. Is all our talk about Marxian revolution talk about reality, or a way of filling a void with words? Finally, among so many social eddies and agitations, are we today caught up in a really revolutionary movement--or are we being led into blind combat by false lights that in reality are reflections in distorting mirrors? Are we capable of discerning the real Revolution, the needed Revolution? Ellul does not map out a route in detail: he clears paths into the future, making it possible for a route to be found. His masterly book should help to change our thinking, and therefore our future.
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