Examining the development of Israel’s policy toward the Palestinian refugee issue, this book spans the period following the first Arab-Israeli War until the mid-1950s, when the basic principles of Israel’s policy were finalized. Israel and the Palestinian Refugee Issue outlines and analyzes the various aspects that, together, created the mosaic of the "refugee problem" with which Israel has since had to contend. These aspects include issues of repatriation, resettlement, compensation, blocked bank accounts, internal refugees and family reunification. Drawing on extensive archival research, this book uses documents from Israeli government meetings, from the Foreign Affairs and Defense Committee and files from the office of the Prime Minister’s advisor on Arab affairs to address the many diverse aspects of this topic, and will be essential reading for academics and researchers with an interest in Israel, the Middle East, and political science more broadly.
The Israeli–West-German Reparations Agreement from September 10, 1952, is considered an event of paramount importance in the history of the State of Israel due to its dramatic and far-reaching implications in multiple spheres. Moreover, this agreement marked a breakthrough in international law. It recognized the right of one country to claim compensation from another, in the name of a people scattered around the globe, and following events that took place at a time when neither polity existed. Post-Holocaust Reckonings studies this historical chapter based on an enormous variety of sources, some of which are revealed here for the first time, and it is the first comprehensive research work available on the subject. Researchers, lecturers, teachers, students, journalists, politicians and laymen who are curious about history and political science might take a great interest in this book. The subject of indemnification for damages resulting from war or war crimes would also be of interest to societies and communities worldwide who have experienced or are currently experiencing human and material tragedies due to national, ethnic or religious conflicts.
The Russo-Japanese War was in essence a colonial conflict between the expanding interests of Russia and Japan in East Asia. However, while appearing regional, the war itself in fact had a major global impact. The conflict and Japanese victory stimulated the Russian revolutionary movement in 1905 and hence the Russian Revolution of 1917. In addition, the Peace Treaty of Portsmouth created a tension between the United States and Japan that would establish the starting point for the road directly leading to Pearl Harbor in 1941. Eventually the war had a major impact on Germany, whose diplomats wanted to use the war to bind St Petersburg to Berlin, and whose military planners closely observed the events to prepare themselves for the next possible conflict. This book makes a strong argument for the consideration of initially minor events in the analysis of global history. By describing and analyzing the interrelationship between the events in East Asia and the major developments in Europe and the United States, it shows the significance of the Russo-Japanese War as a key factor in determining the most momentous historical events of the twentieth century: The First World War, the Second World War, and the Cold War.
The Israeli–West-German Reparations Agreement from September 10, 1952, is considered an event of paramount importance in the history of the State of Israel due to its dramatic and far-reaching implications in multiple spheres. Moreover, this agreement marked a breakthrough in international law. It recognized the right of one country to claim compensation from another, in the name of a people scattered around the globe, and following events that took place at a time when neither polity existed. Post-Holocaust Reckonings studies this historical chapter based on an enormous variety of sources, some of which are revealed here for the first time, and it is the first comprehensive research work available on the subject. Researchers, lecturers, teachers, students, journalists, politicians and laymen who are curious about history and political science might take a great interest in this book. The subject of indemnification for damages resulting from war or war crimes would also be of interest to societies and communities worldwide who have experienced or are currently experiencing human and material tragedies due to national, ethnic or religious conflicts.
Examining the development of Israel’s policy toward the Palestinian refugee issue, this book spans the period following the first Arab-Israeli War until the mid-1950s, when the basic principles of Israel’s policy were finalized. Israel and the Palestinian Refugee Issue outlines and analyzes the various aspects that, together, created the mosaic of the "refugee problem" with which Israel has since had to contend. These aspects include issues of repatriation, resettlement, compensation, blocked bank accounts, internal refugees and family reunification. Drawing on extensive archival research, this book uses documents from Israeli government meetings, from the Foreign Affairs and Defense Committee and files from the office of the Prime Minister’s advisor on Arab affairs to address the many diverse aspects of this topic, and will be essential reading for academics and researchers with an interest in Israel, the Middle East, and political science more broadly.
Jacob Neusner makes the astonishing claim that Judeo-Christian dialogue is nonexistent. . . . This book is substantive. It suggests what both parties [Christians and Jews] might do and say as first works and words when they undertake dialogue. If they are realistic, frank, aware of their own stories, they can further such dialogue. If they keep making up 'soft versions' of their own tradition, they will produce mush or hypocrisy (from the Foreword). Instead of having dialogue, Christians and Jews have been exchanging monologues--parallel lines that never meet, says Jacob Neusner. This is because neither Christians nor Jews have viewed each other according to each other's terms. Neusner proposes a new way of beginning dialogue by suggesting that Jews and Christians exchange stories. This, he says, will help Christians and Jews understand each other and ultimately provide a way of making sense of the other party's nonsense.
Fairacres Publications 177 Jacob of Serugh (451-521) is one of the great poets of the early Syriac tradition. His meditations focus us on the centrality of divine love as he understood it in the context of scripture. These reflections on the mysteries of salvation were prefaces to his homilies; as Sebastian Brock remarks in his Foreword, they ‘are beautiful little gems in their own right.’ In this book, Mary Hansbury presents a selection of the richest and most theologically profound of Jacob’s prayers. They introduce us to his warm pastoral concern for the spiritual and theological formation of the Christians in his care, which has remained lively and accessible down the ages.
Jacob of Sarug's (d. 521) homily on Simon Peter, when our Lord said, "Get behind me Satan!" (Matt 16:23) touches the themes of Jesus' divinity and death, warfare with Satan, the harrowing of hell, and his relationship with Peter. Peter's rebuke of Jesus' willingness to die gives Jesus (through Jacob) the occasion to explain what his death will accomplish. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
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