The most popular and widely acclaimed guide for parkinsonian patients and their families is now in its thoroughly updated Fifth Edition. In layperson's terms, Drs. Duvoisin and Sage explain the pathology, symptoms, and course of Parkinson's Disease, discuss current drug therapies and surgical procedures, and examine the latest research on the genetics of parkinsonism.This edition features completely rewritten chapters on genetics and on surgery for Parkinson's Disease. New drugs and improvements in levodopa therapy are described, and a new chapter addresses the question of whether levodopa affects disease progression. An appendix lists the trade names, generic names, and formulations of commonly prescribed drugs.
Is the mind identical to the functioning brain? If your answer is no, you are a closet dualist. You believe that mind and brain are made of different kinds of stuff. Such a stance will make it hard for you to understand the nature of consciousness. This book is devoted to arguments derived from neurological cases that are aimed at ridding you of your dualism. Another task of this volume is to use neurological cases to support a monist view of consciousness. kconsciousness is the functioning of a material brain that is awake and to which content has been added. To be conscious, therefore, is to be awake and to be aware of something; nothing less, but most importantly, nothing more is required.
The apparent authenticity of published data can be as dangerous as it is inviting. This guide points out the main dangers (sampling errors, measurement errors, and invalid or unreliable procedures) and analyzes the various ways in which these problems arise -- giving numerous examples. Jacob discusses ways to solve these problems, and when no solutions seem available, he suggests appropriate disclaimers. An appendix critically evaluates several useful data sets. This monograph also serves as a general reference volume on how to avoid the pitfalls that researchers often overlook. `Its subject is one that should find a place in many more introductory social statistics and research methods texts that it actually does.' -- T
Winner of the 2017 Mac Jewell Enduring Contribution Award of the APSA′s State Politics and Policy Section. Politics in the American States, Eleventh Edition, brings together the high-caliber research you expect from this trusted text, with comprehensive and comparative analysis of the 50 states. Fully updated for all major developments in the study of state-level politics, including capturing the results of the 2016 elections, the authors bring insight and uncover the impact of key similarities and differences on the operation of the same basic political systems. Students will appreciate the book’s glossary, the fully up-to-date tables and figures, and the maps showcasing comparative data.
Narrative and Document in the Rabbinic Canon, Volume I is a study of the inclusion of biographical narratives about sages in components of the unfolding canon of Rabbinic Judaism in the formative age. These documents are of the first six centuries C.E. and are exclusive of the two Talmuds. A sage is defined here as a man who embodies the Rabbinic system. A sage-story, then, is an anecdote about the life and deeds of a Rabbinic sage. In general, a biographical narrative is the record of things done on a concrete and specific past-tense occasion by named individuals. The stories are not told as part of a sustained biographical account of those individuals' lives, birth to death. In this way, one is able to correlate the unfolding of the sage-story in the Rabbinic canonical sequence with the unfolding of the authorized biography in the counterpart-Christian one. The documentary hypothesis yields the correlation between the advent of the Christian authorized biography and the advent of the sage-story in the later documents of the Rabbinic canon. The sage-stories of the Mishnah, Tosefta, Tannaite Halakhic Midrash-compilations, and Rabbah-Midrash collections are subject to examination. The Yerushalmi and the Bavli come next, in volume II. Here, we ask what is to be learned from a documentary reading of the sage-stories as they unfolded in the canonical setting. Book jacket.
In this close analysis of 'The Fathers According to Rabbi Nathan', a sixth-century commentary on the Mishnah-tractyate 'The Fathers' (Avot), Jacob Neusner considers the way in which the story, as a distinctive type of narrative, entered the canonical writings of Judaism. The final installment in Neusner's cycle of analyses of the major texts of the Judaic canon, 'Judaism and Story' shows that stories about sages exist in far greater proportion in 'The Fathers According to Rabbi Nathan' than in any of the other principal writings in the canon of Judaism of late antiquity. Neusner's detailed comparison of 'The Fathers' and 'The Fathers According to Rabbi Nathan' demonstrates the transmission and elaboration of these stories and shows how these processes incorporated the newer view of the sage as a supernatural figure and of the eschatological character of Judaic teleology. These distinctions, as Neusner describes them, mark a shift in Jewish orientation to world history. 'Judaism and Story' documents a chapter of rabbinic tradition that explored the possibility of historical orientation by means of stories. As Neusner demonstrates, this experiment with narrative went beyond argumentation focused on the explication of the Torah. The sage story moved in the direction of biography, but without allowing biography to emerge. This development, in Neusner's account, parallels the movement from epistle to Gospel in early Christianity and thus has broad implications for the history of religions.
The author states in his preface: For a thousand years, from its earliest documents of the second century to the High Middle Ages, Rabbinic Judaism preferred to compose and collect anecdotes, not to construct of them sustained and connected biographies. This is a study of the inclusion of biographical narratives about sages in some of the components of the unfolding canon of Rabbinic Judaism in the formative age, the documents of the first six centuries C.E., exclusive of the two Talmuds. A sage here is defined as a man who embodies the Rabbinic system. A sage-story, then, is an anecdote about the life and deeds of a Rabbinic sage. A biographical narrative in general is the record of things done on a concrete and specific past-tense occasion by named individuals. The stories are not told as part of a sustained biographical account of those individuals' lives, birth to death. I am able in this way to correlate the unfolding of the authorized biography in the counterpart-Christian one. The documentary hypothesis yields the correlation between the advent of the Christian authorized biography and the advent of the sage-story in the later documents of the Rabbinic canon.
In this close analysis of 'The Fathers According to Rabbi Nathan', a sixth-century commentary on the Mishnah-tractyate 'The Fathers' (Avot), Jacob Neusner considers the way in which the story, as a distinctive type of narrative, entered the canonical writings of Judaism. The final installment in Neusner's cycle of analyses of the major texts of the Judaic canon, 'Judaism and Story' shows that stories about sages exist in far greater proportion in 'The Fathers According to Rabbi Nathan' than in any of the other principal writings in the canon of Judaism of late antiquity. Neusner's detailed comparison of 'The Fathers' and 'The Fathers According to Rabbi Nathan' demonstrates the transmission and elaboration of these stories and shows how these processes incorporated the newer view of the sage as a supernatural figure and of the eschatological character of Judaic teleology. These distinctions, as Neusner describes them, mark a shift in Jewish orientation to world history. 'Judaism and Story' documents a chapter of rabbinic tradition that explored the possibility of historical orientation by means of stories. As Neusner demonstrates, this experiment with narrative went beyond argumentation focused on the explication of the Torah. The sage story moved in the direction of biography, but without allowing biography to emerge. This development, in Neusner's account, parallels the movement from epistle to Gospel in early Christianity and thus has broad implications for the history of religions.
This laugh-out-loud hilarious book is mandatory reading for parents, and should be taught in schools as the "cautionary tale" portion of Sex Ed. Run don't walk to buy it, and if you're a baby with lethal parents, crawl don't roll." --Rob Kutner (writer, The Daily Show, Conan, The Future According To Me) "Unlike babies themselves, copies of Jacob Sager Weinstein's book can be bought and sold on the open market. Buy two and bring joy and laughter to the lives of a copy-less couple." --Jose Arroyo (writer, Conan) "The "s-a-g-e" in Jacob's middle moniker indicates exactly that. He is a whimsically wise and hysterically funny fellow whom any child (or book buying adult) would be wise to listen to." --Dennis Miller "If you don't buy this book and then your baby dies, how are you going to feel? Pretty bad, I imagine." --Larry Doyle (writer, I Love You Beth Cooper; Go, Mutants!; The Simpsons) Have you ever read a parenting book that left you feeling inadequate and/or terrified? In other words, have you ever read any parenting book whatsoever? If so, you need How Not To Kill Your Baby, a hilarious parody of every fear-mongering, crazy-making pregnancy and parenting manual you've ever cringed over. Just consider the following advice: * "As you know if you have ever seen someone give birth in a movie or television show, all newborns emerge with adorable round faces, pudgy limbs, and twinkling eyes. If, by contrast, the nurse hands you a tiny, squawling creature with the face of an old man and skin covered in goo, hand it back immediately. There has clearly been some sort of mixup with a nearby ward for senile midgets." * "It's essential that you keep careful track of your baby's every bodily function. That way, when she is president of the United States and a paranoid-minded conspiracy movement springs up denying her eligibility for the position, you will have documentary proof that she did, in fact, poop on U.S. soil at 8:23AM on February 23." * "When choosing a nursery school, make sure to visit first, and ask the teachers about their educational philosophies. Then ask about their criminal records. If they insist they have none, you may need to keep asking, perhaps while shining a bright light in their face. Also, take their fingerprints, then follow them home from a discreet distance and go through their trash. Oh, and don't forget to thank them for their dedication to helping the young!" * "It is easy to adjust your parenting techniques as your children grow: simply do and say the exact same things, but raise your voice by one decibel for every year of your child's age." How Not To Kill Your Baby is printed on child-safe, 100% piranha-free paper, and bound without the use of exploding staples. You'll get no such promise from What To Expect When You're Expecting. How Not To Kill Your Baby is the book for you... unless you're some kind of baby-hating creep who wants to parent all wrong.
Wherever Jews have settled and whatever languages they spoke, they created a community with a single set of common values. One law, one theology defined the community throughout their many migrations. A single book explains how this came about—the Talmud. By re-framing the Torah through sustained argument and analysis, the Talmud encourages the reader to actively apply reason and practice logic. Renowned scholar Jacob Neusner introduces readers to the Talmud, defining it, explaining its historical context, and illustrating why it remains relevant today. Neusner's The Talmud: What It Is and What It Says invites readers to engage with the text, and emphasizes that the Talmud will continue to be an important cultural guidebook for Jewish life through the next millennium.
This collection of eight essays draws on a half-year of work, the second six months of 2009. Neusner takes up three problems in the history of Religions, four essays on fundamental issues in form-history and the documentary hypothesis of the Rabbinic canon, and one theological essay. The reason Neusner periodically collects and publishes essays and reviews is to give them a second life, after they have served as lectures or as summaries of monographs or as free-standing articles or as expositions of Judaism in collections of comparative religions. This re-presentation serves a readership to whom the initial presentation in lectures or specialized journals or short-run monographs is inaccessible. Some of the essays furthermore provide a prZcis, for colleagues in kindred fields, of fully worked out monographs, the comparative Midrash exercise, for example.
The apparent authenticity of published data can be as dangerous as it is inviting. This guide points out the main dangers (sampling errors, measurement errors, and invalid or unreliable procedures) and analyzes the various ways in which these problems arise -- giving numerous examples. Jacob discusses ways to solve these problems, and when no solutions seem available, he suggests appropriate disclaimers. An appendix critically evaluates several useful data sets. This monograph also serves as a general reference volume on how to avoid the pitfalls that researchers often overlook. `Its subject is one that should find a place in many more introductory social statistics and research methods texts that it actually does.' -- T
This introductory textbook on the history of Judaism, written by one of the foremost scholars in the field, is ideal for college freshmen and high school seniors. The book includes chapters on the Pentateuch and the definition of Israel, the Torah and the Mishnah and Judaism's way of life, the Talmud and Judaism's worldview, and the definition and nature of God in Judaism. The book concludes with a discussion of why Judaism has succeeded through centuries of competition with Christianity and Islam, and a chapter on exemplary figures in the emergence of Judaism. The book also includes a bibliography, glossary of terms, and many important primary documents, including the Mishnah, the Tosefta, the Talmud of the Land of Israel, the Talmud of Babylonia, Genesis and Genesis Rabbah, the Fathers (Abot) and the Fathers according to Rabbi Nathan.
The canonical documents of Rabbinic Judaism impose upon most of their components fixed patterns of rhetoric, recurrent logic of coherent discourse, and a well-defined topic or program, for example, a commentary on a biblical book or on a legal topic. But some few compositions and composites of the Rabbinic canon of late antiquity diverge from the formal norms of the compilations in which they occur. In these pages, Neusner assembles anomalous compositions that occur in the Mishnah, Tosefta, four Tannaite Midrashim, and Genesis Rabbah, and he further tests the uniformity of the forms that govern in a familiar chapter of the Bavli. Neusner's surveys show for the documents probed here that some small segment of the composites and compositions of the surveyed documents does not conform to the indicative rules of rhetoric, topic, and logic. Consequently, we face the challenge of constructing models of lost documents of the Rabbinic canon, conforming to the models governing anomalous compositions. These follow other topical and rhetorical norms and therefore belong in other, different types of documents from those in which they now are located. These anomalous writings in topic, logic, or rhetoric (or all three) in theory reveal indicative characteristics other than the ones defining the compositions and composites of the documents in which they are now located.
Jacob Neusner is Research Professor of Religion and Theology at Bard College and Senior Fellow of the Institute of Advanced Theology at Bard. He has published more than 900 books and unnumbered articles, both scholarly and academic and popular and journalistic, and is the most published humanities scholar in the world. He has been awarded nine honorary degrees, including seven US and European honorary doctorates. He received his AB from Harvard College in 1953, his PhD from Columbia University and Union Theological Seminary in 1961, and rabbinical ordination and the degree of Master of Hebrew Letters from the Jewish Theological Seminary of America in 1960. Neusner is editor of the 'Encyclopedia of Judaism' (Brill, 1999. I-III) and its Supplements; Chair of the Editorial Board of 'The Review of Rabbinic Judaism, ' and Editor in Chief of 'The Brill Reference Library of Judaism', both published by E. J. Brill, Leiden, The Netherlands. He is editor of 'Studies in Judaism', University Press of America. Neusner resides with his wife in Rhinebeck, New York. They have a daughter, three sons and three daughters-in-law, six granddaughters and two grandsons.
This systematic introduction to the Talmud of Babylonia (Bavli) answers basic questions of form: how is this a coherent document? How do we make sense of the several languages in which it is written? What are the principal parts of the complex writing? Turning to questions of modes of thought, the account proceeds to address the intellectual character of the Bavli and in particular the character and uses of its dialectics. Finally, questions of substance come to the fore: how does the Talmud relate to the Torah? and how does tradition enter in? These basic questions of rhetoric, topic, and logic that anyone approaching the text will raise are dealt with clearly and authoritatively.
A compilation of Washington, DC, attorney Jacob Stein's essays about lawyers, judges, clients, literature, and popular culture. The essays in this volume have previously appeared in Washington Lawyer, American Scholar, the Times Literary Supplement, and Wilson Quarterly.
Produced ca. A.D. 600, the Babylonian Talmud--or Bavli-- serves as the single authoritative statement of Jewish law and theology. In this fourth volume of his examination of major formative texts of Judaism, Jacob Neusner explains how and why the Bavli came to define the Jewish faith from its time to ours. Through an analysis of the text, its sources and editorial organization, he traces the history of the composition of the Babylonian Talmud, clarifies its relation to the earlier corpus of canonical literature, and clearly establishes its philosophical, religious, and cultural context. Because there is little objective, external evidence from which to interpret the Bavli's development, Neusner uses the signs of redactional layering within the literature to discover the motivations and techniques by which the Talmud was formed. His use of the critical, secular methods of modern literary and historical study is unique in Talmudic exegesis and provides an entirely new perspective for understanding the Bavli in relation to the Mishnah and Yershalmi, the Jerusalem Talmud. Much of Neusner's research compares the use of the various literary forms of the Mishnah by the editors of the two Talmuds. Offering detailed examples and statistical lists to buttress his analysis, he argues that only in the Bavli have the editors achieved a genuine redactional synthesis between the Mishnah and Hebrew Scriptures, the two major sources of the Jewish tradition. In conclusion, Neusner spells out the religious significance of Bavli's achievement and shows how this unique combination allows for the tradition's continual renewal.
Taking Punk to the Masses: From Nowhere to Nevermind visually documents the explosion of Grunge, the Seattle Sound, within the context of the underground punk subculture that was developing throughout the u.S. in the late 1970s and 1980s. The book serves as a companion and contextual backdrop to the Nirvana: Taking Punk to the Masses exhibition, which opens at Seattle’s Experience Music Project in 2011. This decade-and-a-half musical journey will be represented entirely through the lens of EMP’s oral history and permanent object collection, an invaluable and rich cultural archive of over 800 interviews and 140,000 objects ― instruments, costumes, posters, records and other ephemera dedicated to the pursuit of rock ’n’ roll. Taking Punk to the Masses focuses on 100 key objects from EMP’s permanent collection that illustrate the evolution of punk rock from underground subculture to the mainstream embrace (and subsequent underground rejection) of Grunge. These objects are put into context by the stories of those who lived it, culling from EMP’s vast archive of oral histories with such Northwest icons as Mudhoney’s Mark Arm, cartoonist Peter Bagge, design legend Art Chantry, Beat Happening’s Calvin Johnson, Sub Pop founders Bruce Pavitt and Jonathan Poneman, the Screaming Trees’ Mark Lanegan, Nirvana’s krist Novoselic, photographer Charles Petersen, Soundgarden’s kim Thayil, and dozens of others. From the Northwest’s earliest punk bands like The Wipers, to proto-grunge bands of the 1980s like Green River, Melvins and Malfunkshun, through the heady 1990s when bands such as Nirvana, Soundgarden, Pearl Jam, Alice in Chains and Mudhoney rose to the national stage and popularized alternative music, Taking Punk to the Masses is the first definitive history of one of America’s most vibrant music scenes, as told by the participants who helped make it so, and through the artifacts that survive.
As far back as the time of the Byzantine emperor Justinian, the place of the Oral Torah, even more than the Bible, in maintaining Jewish cohesion has been recognized. In his revolutionary guide to Talmud study, Prof. Jacob Neusner defines the unique quality of Talmud study and the secret of its attraction to many generations of Jews, and, in our time, to not a few non-Jews. As Neusner himself explains, "The genera of the Talmud of Babylonia conducts a searching analysis of the laws and their principles. It is intellectually ambitious but linguistically economical--a few questions teach throughout. The result is that the Talmud finds it possible to say the same thing about many things and so to demonstrate the coherence of its truth." Neusner illustrates this characteristic of the Talmud with a wealth of interesting examples, dealing with questions of responsibility, intentionality, belief, actions, and philosophy.
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