Jacob Panhausen stands as a major but little-studied figure in the renewal of the Premonstratensian Order during the crucial decades of the sixteenth century when the very survival of religious life hung in the balance. His career (1540–1582) as abbot of Steinfeld in Germany spanned the whole era of the Council of Trent and its aftermath, and he died the same year that Saint Norbert was officially canonized. This volume presents the first English translation of two Latin texts by Jacob Panhausen, A Loving Exhortation to Prelates and Those in Their Charge and Treatise on Monastic Life and Religious Vows. The introduction offers a biographical and analytical overview of this outstanding Norbertine reformer, illuminating a crucial time in the renewal of the Premonstratensian Order during and after the Council of Trent. Intended as they were for his confreres at Steinfeld and other abbeys, they show his zeal for reform, his dedication to the monastic tradition, and his humanistic and exegetical concerns.
Jacob Panhausen stands as a major but little-studied figure in the renewal of the Premonstratensian Order during the crucial decades of the sixteenth century when the very survival of religious life hung in the balance. His career (1540–1582) as abbot of Steinfeld in Germany spanned the whole era of the Council of Trent and its aftermath, and he died the same year that Saint Norbert was officially canonized. This volume presents the first English translation of two Latin texts by Jacob Panhausen, A Loving Exhortation to Prelates and Those in Their Charge and Treatise on Monastic Life and Religious Vows. The introduction offers a biographical and analytical overview of this outstanding Norbertine reformer, illuminating a crucial time in the renewal of the Premonstratensian Order during and after the Council of Trent. Intended as they were for his confreres at Steinfeld and other abbeys, they show his zeal for reform, his dedication to the monastic tradition, and his humanistic and exegetical concerns.
Jacob of Sarug's (d. 521) homily on Simon Peter, when our Lord said, "Get behind me Satan!" (Matt 16:23) touches the themes of Jesus' divinity and death, warfare with Satan, the harrowing of hell, and his relationship with Peter. Peter's rebuke of Jesus' willingness to die gives Jesus (through Jacob) the occasion to explain what his death will accomplish. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
Fairacres Publications 177 Jacob of Serugh (451-521) is one of the great poets of the early Syriac tradition. His meditations focus us on the centrality of divine love as he understood it in the context of scripture. These reflections on the mysteries of salvation were prefaces to his homilies; as Sebastian Brock remarks in his Foreword, they ‘are beautiful little gems in their own right.’ In this book, Mary Hansbury presents a selection of the richest and most theologically profound of Jacob’s prayers. They introduce us to his warm pastoral concern for the spiritual and theological formation of the Christians in his care, which has remained lively and accessible down the ages.
This edition of Mar Jacob of Sarug's (d. 521) homily on the sinful woman who anoints Jesus at the banquet - widely identified in the west as Mary Magdalene - focuses on the theme of weeping which Jacob describes as the dominant characteristic of repentence. For him, the sinful woman is the example of true Christian contrition. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
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