The autobiography of Rabbi Jacob Emden (1697-1776), now available for the first time in English translation. Translated directly from the original manuscript with notes.
The autobiography of Rabbi Jacob Emden (1697-1776), now available for the first time in English translation. Translated directly from the original manuscript with notes.
A sampling of the writing of the American rabbi and scholar Agus (1911-86), who was born and raised in an orthodox environment but was highly influenced by American liberalism, and critiqued both traditions wile seeking to integrate them. The 25 selections demonstrate his work in modern and medieval Jewish philosophy, Jewish- Christian dialogue, American Judaism, the concept of God, Jewish law as standards, and other areas. Includes a complete primary bibliography. No index. Annotation copyrighted by Book News, Inc., Portland, OR
Here is a sustained criticism of the rather facile use of rabbinic literature by New Testament scholarship. In particular, Neusner addresses the writings of Helmut Koester, Samuel Sandmel, Reginald Fuller, Harvey Falk, Geza Vermes, E.P. Sanders, S.J.D. Cohen, Morton Smith, John P. Meier, and Brad H. Young. The book begins with a study of the characteristics of rabbinic literature and a demonstration of why this literature cannot be easily used for the kind of history New Testament scholarship proposes to produce. Then follow critiques of the writings by various New Testament scholars and the differences between Professor Neusner and his critics. A concluding section pays tribute to the New Testament field for all it has taught the author.
A new edition of Katz's study of European Jewish society at end of the Middle Ages. It taps into a rich source, the responsa literature of the Rabbinic establishment of the time, a time when self-governing communities of Jews dealt with their own civil and religious issues.
“A cup of coffee is a miracle, a wonderful assemblage of relationships”. This classic follows coffee's journey around the world, from London to Brazil, telling in fascinating detail and amusing anecdote the singular history of the legendary commodity, from its discovery that chewing on the beans were keeping goats awake in Yemen to the author’s own experiences with the bean in 1935. Referred to as a “documentary novel” back during its inception, H.E. Jacobs pioneered the concept of creative nonfiction, combining the reality of nonfiction with the epic presentation and prose of fiction. This genre exploded into popularity and remains so today. Coffee tells the story of this popular beverage in short, fun to read essays that will entertain anyone that enjoys a good, strong cup of coffee.
How can Jesus said to be "missing"? References to Jesus are not missing, but rather a dimension of his identity. This text demonstrates that in order for us to understand Jesus and his influence, we need to see him within the context of the Judaism that was his own natural environment.
For each of the 195 officially recognized countries of the world, a mini essay clearly and concisely explains its key history, characteristics, and social and political structures. Alongside, an outline map shows each country's global location, main geographic features, and capital city, while a table of essential data details its population, political system, languages, major religions, currency, gross domestic product, main industries, and much more.
This history of post-Emancipation German Jewry and of the Holocaust aftermath has received considerable scholarly attention. The study of Jewish life in Germany in the 1930s and the migration impelled by the Nazi period has, on the other hand, been comparatively neglected. The work of Werner J. Cahnman (1902-1980) goes a long way toward filling this gap. Cahnman's examination of "the Jewish people that dwells among the nations" is focused on Germany because it was the country "where in modern times the symbiosis . . . has been most intimate and it also has been the country where the conflict degenerated into the monstrosity of the Holocaust." This representative anthology of his essays shares a common theme, although the examples differ in thought, method and style. Whether he explores the stratification of pre-Emancipation German Jewry, the rise of the Jewish national movement in Austria, or such an esoteric topic as the influence of the kabbalistic tradition on German idealist philosophy; whether he muses on the writing of Jewish history or reports on his firsthand experience in Dachau, Cahnman's work reflects central concerns of his personal and scholarly existence as a German Jew. Because he usually combined extensive empirical data with his own background and personal experience, he is able to craft a penetrating analysis of the recent history of Jewish life in Central Europe. Werner Cahnman believed that the "writing of history is vital for the continued cultural identity of the human kind.
Only the Sword of the Spirit reconstructs the development of Menno Simon's "anabaptist Vision and methodically traces its evolution through the entire northern stream of Mennonites in Holland, Prussia, North Germany, Russia, and North America....It concludes with an appeal for the recovery of a relevant version of Menno Simon's 16th century vision for our own times.o
Derived from the renowned multi-volume International Encyclopaedia of Laws, this book provides a systematic approach to transport law as applied in Norway. The book describes the main sources of transport law, jurisdiction and courts, state immunity, and the legal role of transport intermediaries, with detailed reference to maritime law, transport by road, transport by air, transport by rail, and inland navigation. A special chapter is devoted to multimodal transport. Among the elements of transport law considered are the legal status of the vessel; its acquisition, ownership, and registration; vessel liens and mortgages; the position of master and crew; maritime salvage and assistance; marine pollution; collision; and carriage of passengers. Other topics discussed include liability and limitation of liability, charter parties, and transport under bill of lading. Case law, intergovernmental cooperation agreements, and interactions with environmental, tax, and competition law are also covered. Its succinct yet scholarly nature, as well as the practical quality of the information it provides, make this book a valuable resource for lawyers handling transport contracts or cases affecting Norway. It will also be welcomed by researchers and academics for its contribution to a field that continues to gain significance in the study of comparative law.
Kulsrud, Carl J. Maritime Neutrality to 1780. A History of the Main Principles Governing Neutrality and Belligerency to 1780. Boston: Little, Brown, and Company, 1936. x, 351 pp. Reprinted 2000 by The Lawbook Exchange, Ltd. LCCN 99-38825. ISBN 1-58477-027-9. Cloth. $65. * A historical study, to the year 1780, of the major principles inherent in maritime controversy between neutrals and belligerents, and the evolution of those agencies which gave effect to these principles. Specifically examines early prize law and prize adjudication, basic codes and complex rules of maritime and modern prize law, the evolution of blockade, the definition of contraband of war, and the economic and political factors which affected armed neutralities.
This book presents a historical and critical study of the most significant modern Jewish thinkers on Christianity. The writings of more than a score of leading modern Jewish philosophers and theologians from Moses Mendelssohn to Emil Fackenheim are carefully analyzed. Although Judaism and Christianity have existed side by side for nineteen centuries, the Judeo-Christian dialogue is a phenomenon of the last two centuries. During much of the earlier period, polemic was the only acknowledgement of co-existence. Both Judaism and Christianity have moved hesitatingly toward dialogue, and this volume tries to trace those steps. The book has been selective, and many writers of monographs have been omitted as it concerns itself with those thinkers who have made major contributions to a new understanding of Christianity. In an effort to have the authors speak for themselves, quotations have been extensively used. Much of the material has been made available to the American reader for the first time, as the original sources in German, French, or Italian remain largely untranslated.
This book has been published in open access thanks to the financial support of the Open Access Book Fund of the University of Groningen. François Hemsterhuis (1721-1790) was a Dutch philosopher on the crossroad of Enlightenment, Classicism and Romanticism. He published his treatises in French, with a beautiful lay-out. They were read and discussed immediately, by outstanding philosophers and artists like Diderot, Jacobi, Herder, Goethe, Novalis and Schleiermacher. This critical edition of Hemsterhuis’s OEuvres philosophiques, together with an early German translation, Vermischte philosophische Schriften, published in 1782-1797. François Hemsterhuis (1721-1790) war ein niederländischer Philosoph auf dem Schnittpunkt von Aufklärung, Klassizismus und Romantik. Er veröffentlichte seine Abhandlungen auf Französisch, in elegantem Layout. Bereits unmittelbar nach ihrem Erscheinen bildeten sie den Stoff zahlreicher Diskussionen unter berühmten Dichtern und Denkern wie Diderot, Jacobi, Herder, Goethe, Novalis und Schleiermacher. Die vorliegende kritische Ausgabe der Œuvres philosophiques von Hemsterhuis beinhaltet auch die zeitgenössische deutsche Übersetzung, Vermischte philosophische Schriften, die in 1782 und 1797 veröffentlicht wurde. François Hemsterhuis (1721-1790) était un philosophe néerlandais sur le carrefour des Lumières, le Néo-classicisme et le Romantisme. Il a publié ses traités en français, avec une belle mise en page. Ils ont été lus et discutés immédiatement par des philosophes et des poètes réputés comme Diderot, Jacobi, Herder, Goethe, Novalis et Schleiermacher. Cette édition critique offre des Œuvres philosophiques de Hemsterhuis, accompagnée d’une traduction allemande contemporaine, Vermischte philosophische Schriften, publiée en 1782-1797.
In what may well rank as the finest political and intellectual history of the twentieth century, the late J. L. Talmon explores the origins of the schism within European society between the totalitarians of Right and Left as well as the split between an acceptance of the historical national community as the natural political and social framework and the vision of a socialist society achieved by a universal revolutionary breakthrough. This, the third and final volume of Talmon's history of the modern world, brings to bear the resources of his incisive scholarship to examine the workings of the ironies of totalitarianism as well as the resources of democracy.
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