The just-discovered story of how two enigmatic circus performers and the cultural ferment of the Gilded Age sparked the Black Muslim movement in America Delving into new archives and uncovering fascinating biographical narratives, secret rituals, and hidden identities, historian Jacob Dorman explains why thousands of Americans were enthralled by the Islamic Orient, and why some came to see Islam as a global antiracist movement uniquely suited to people of African descent in an era of European imperialism, Jim Crow segregation, and officially sanctioned racism. The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America. Overturning the received wisdom that the prophet was born on the East Coast, Dorman has discovered that Noble Drew Ali was born Walter Brister in Kentucky. With the help of his wife, a former lion tamer and “Hindoo” magician herself, Brister renamed himself Prophet Noble Drew Ali and founded the predecessor of the Nation of Islam, the Moorish Science Temple of America, in the 1920s. With an array of profitable businesses, the “Moors” built a nationwide following of thousands of dues-paying members, swung Chicago elections, and embedded themselves in Chicago’s dominant Republican political machine at the height of Prohibition racketeering, only to see their sect descend into infighting in 1929 that likely claimed the prophet’s life. This fascinating untold story reveals that cultures grow as much from imagination as inheritance, and that breaking down the artificial silos around various racial and religious cultures helps to understand not only America’s hidden past but also its polycultural present.
Named Outstanding Academic Title by CHOICE Winnter of the Wesley-Logan Prize of the American Historical Association Winner of the Byron Caldwell Smith Book Prize Winner of the 2014 Albert J. Raboteau Book Prize for the Best Book in Africana Religions Jacob S. Dorman offers new insights into the rise of Black Israelite religions in America, faiths ranging from Judaism to Islam to Rastafarianism all of which believe that the ancient Hebrew Israelites were Black and that contemporary African Americans are their descendants. Dorman traces the influence of Israelite practices and philosophies in the Holiness Christianity movement of the 1890s and the emergence of the Pentecostal movement in 1906. An examination of Black interactions with white Jews under slavery shows that the original impetus for Christian Israelite movements was not a desire to practice Judaism but rather a studied attempt to recreate the early Christian church, following the strictures of the Hebrew Scriptures. A second wave of Black Israelite synagogues arose during the Great Migration of African Americans and West Indians to cities in the North. One of the most fascinating of the Black Israelite pioneers was Arnold Josiah Ford, a Barbadian musician who moved to Harlem, joined Marcus Garvey's Black Nationalist movement, started his own synagogue, and led African Americans to resettle in Ethiopia in 1930. The effort failed, but the Black Israelite theology had captured the imagination of settlers who returned to Jamaica and transmitted it to Leonard Howell, one of the founders of Rastafarianism and himself a member of Harlem's religious subculture. After Ford's resettlement effort, the Black Israelite movement was carried forward in the U.S. by several Harlem rabbis, including Wentworth Arthur Matthew, another West Indian, who creatively combined elements of Judaism, Pentecostalism, Freemasonry, the British Anglo-Israelite movement, Afro-Caribbean faiths, and occult kabbalah. Drawing on interviews, newspapers, and a wealth of hitherto untapped archival sources, Dorman provides a vivid portrait of Black Israelites, showing them to be a transnational movement that fought racism and its erasure of people of color from European-derived religions. Chosen People argues for a new way of understanding cultural formation, not in terms of genealogical metaphors of -survivals, - or syncretism, but rather as a -polycultural- cutting and pasting from a transnational array of ideas, books, rituals, and social networks.
The setting is the Midwest of the United States during World War II and deals with the problems and joys of basically four rural families. A heart wrenching story of four families and the devastation they face as their boys are killed or wounded in battle. Their dedication to providing food and supplies for the troops and the nation. Their tolerance of shortages and rationing and then finding substitutes for them. Their indomitable patriotism. All come alive in this book.
This book explores the military strategies of the five system-determining great powers during the twenty-first century. The book’s point of departure is that analyses of countries’ defence strategies should acknowledge that states come in various shapes and sizes and that their strategic choices are affected by their perceptions of their position in the international system and by power asymmetries between more and less resourceful states. This creates a diversity in strategies that is often overlooked in theoretically oriented analyses. The book examines how five major powers – the United States, China, the United Kingdom, France and Russia – have adjusted their strategies to improve or maintain their relative position and to manage power asymmetries during the twenty-first century. It also develops and applies an analytical framework for exploring and categorising the strategies pursued by the five major powers which combines elements of structural realism with research on power transition theory and status competition. The concluding chapter addresses questions related to stability and change in the present international system. This book will be of interest to students of strategic studies, foreign policy, and International Relations.
The Great Fire of 1666 was one of the greatest catastrophes to befall London in its long history. While its impact on London and its built environment has been studied and documented, its impact on Londoners has been overlooked. This book makes full and systematic use of the wealth of manuscript sources that illustrate social, economic and cultural change in seventeenth-century London to examine the impact of the Fire in terms of how individuals and communities reacted and responded to it, and to put the response to the Fire in the context of existing trends in early modern England. The book also explores the broader effects of the Fire in the rest of the country, as well as how the Great Fire continued to be an important polemical tool into the eighteenth century.
The just-discovered story of how two enigmatic circus performers and the cultural ferment of the Gilded Age sparked the Black Muslim movement in America Delving into new archives and uncovering fascinating biographical narratives, secret rituals, and hidden identities, historian Jacob Dorman explains why thousands of Americans were enthralled by the Islamic Orient, and why some came to see Islam as a global antiracist movement uniquely suited to people of African descent in an era of European imperialism, Jim Crow segregation, and officially sanctioned racism. The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America. Overturning the received wisdom that the prophet was born on the East Coast, Dorman has discovered that Noble Drew Ali was born Walter Brister in Kentucky. With the help of his wife, a former lion tamer and “Hindoo” magician herself, Brister renamed himself Prophet Noble Drew Ali and founded the predecessor of the Nation of Islam, the Moorish Science Temple of America, in the 1920s. With an array of profitable businesses, the “Moors” built a nationwide following of thousands of dues-paying members, swung Chicago elections, and embedded themselves in Chicago’s dominant Republican political machine at the height of Prohibition racketeering, only to see their sect descend into infighting in 1929 that likely claimed the prophet’s life. This fascinating untold story reveals that cultures grow as much from imagination as inheritance, and that breaking down the artificial silos around various racial and religious cultures helps to understand not only America’s hidden past but also its polycultural present.
The companion book you need to learn more about the then-and-now photographs in Colorado 1870-2000! This volume, a collaboration between Colorado's most acclaimed historian and photographer, tells you the stories surrounding the photographic pairs and gives you a behind-the-scenes look at the challenging craft of rephotography. Designed to be used in tandem with Colorado 1870-2000, this book profiles our state's unrivaled character and encourages you to consider its future as you contemplate its past and present.
Located in the center of the Delmarva Peninsula on the Wicomico River, Salisbury is a town steeped in history. Formed by an act of provincial legislature in 1732, Salisbury lies on the east bank of the river on the original land of William Winder. Salisbury developed into the commercial center of the peninsula by the time of the Civil Warit was the southernmost point at which all goods were shipped north. This strategic location also made Salisbury the distribution point for goods coming south, an advantage that placed the region at the center of the states economic boom. In 1867, Wicomico County was formed and Salisbury was chosen as the county seat. In the 20th century, Salisbury prospered into a communication and financial center for all of lower Maryland.
This book seeks to uncover a clear picture of Barack Obama’s grand strategy, the overarching methods applied to identify and achieve national interests in a global setting. Pressed for an “Obama doctrine” during his final years in office, the President claimed a simple international relations approach: applying all tools at his disposal before resorting for military force. Critics, however, remain unimpressed. They charge the administration with strategic incoherence and weak leadership. Stepping away from ideological and theoretical commitments, Shively applies a simple framework for grand strategy, one that also deepens our systematic understanding. After untangling a complex history and narrating three cases of tumult in 2009, 2011, and 2014, Shively characterizes Obama’s grand strategy as “pragmatic internationalism” and argues that it was a promising but poorly implemented approach.
The premier comprehensive textbook in the field, Yaffe and Aranda’s Neonatal and Pediatric Pharmacology, Fifth Edition, provides an authoritative overview of all aspects of drug therapy in newborns, children, and adolescents. It offers evidence-based guidelines for safe, effective, and rational drug therapy, including specific recommendations for all major drug classes and diseases. Now in a vibrant two-color format, this fully revised reference is an indispensable resource for pediatricians, neonatologists, pediatric residents, and fellows in different pediatric subspecialties, including neonatal medicine and pediatric critical care.
Tudor Historical Thought is a revealing account of vital changes in intellectual orientation. Originally published in 1967, F.J. Levy's seminal work explores the factors ? humanism, theology, antiquarianism, Machiavellianism ? that brought about the changes in historical thinking from the time of Caxton to that of Bacon, Raleigh, and Camden. Earlier, the study of the past was justified on utilitarian grounds, and the purpose of history writing was didactic. At the beginning of the sixteenth century, chroniclers exemplified the workings of Providence and taught personal morality; a hundred years later, however, the idea of teaching practical statecraft had been introduced. The Italian humanists emphasized the political aspects of man, and made the active citizen rather than the cloistered monk their ideal. That citizen needed guidance, and it was the duty of the historian to supply it. Questions of politics, which had been important for nearly half a century, suddenly were placed at the centre, and with that a new kind of history writing appeared in England. An essential text in Renaissance historiography, Tudor Historical Thought will now be available to a new generation of scholars.
A philosopher, rabbi, religious historian, and Gnostic, Jacob Taubes was for many years a correspondent and interlocutor of Carl Schmitt (1888–1985), a German jurist, philosopher, political theorist, law professor—and self-professed Nazi. Despite their unlikely association, Taubes and Schmitt shared an abiding interest in the fundamental problems of political theology, believing the great challenges of modern political theory were ancient in pedigree and, in many cases, anticipated the works of Judeo-Christian eschatologists. In this collection of Taubes's writings on Schmitt, the two intellectuals work through ideas of the apocalypse and other central concepts of political theology. Taubes acknowledges Schmitt's reservations about the weakness of liberal democracy yet distances himself from his prescription to rectify it, arguing the apocalyptic worldview requires less of a rigid hierarchical social ordering than a community committed to the importance of decision making. In these writings, a sharper and more nuanced portrait of Schmitt's thought emerges, as well as a more complicated understanding of Taubes, who has shaped the work of Giorgio Agamben, Peter Sloterdijk, and other major twentieth-century theorists.
A biography of the “influential and engaging character” who courted Congress with food, wine, and gifts in the post-Civil War era (The Washington Post Book World). King of the Lobby tells the story of how one man harnessed delicious food, fine wine, and good conversation to become the most influential lobbyist of the Gilded Age. Scion of an old and honorable family, best friend of Henry Wadsworth Longfellow, and charming man-about-town, Sam Ward held his own in an era crowded with larger-than-life personalities. Living by the motto that the shortest route between a pending bill and a congressman’s “aye” was through his stomach, Ward elegantly entertained political elites in return for their votes. At a time when waves of scandal washed over Washington, the popular press railed against the wickedness of the lobby, and self-righteous politicians predicted that special interests would cause the downfall of democratic government, Sam Ward still reigned supreme. By the early 1870s, he had earned the title “King of the Lobby,” cultivating an extraordinary network of prominent figures and a style that survives today in the form of expensive golf outings, extravagant dinners, and luxurious vacations. Kathryn Allamong Jacob’s account shows how the king earned his crown, and how this son of wealth and privilege helped to create a questionable profession in a city that then, as now, rested on power and influence. “Her extensive research is reflected in her recounting of Ward’s life, successfully putting it into the context of the history of lobbying...will appeal to American history buffs.” —Publishers Weekly
The Establishment of English colonies in North America and the West Indies in the seventeenth century opened new opportunities for trade. Conspicuous among the families who used these opportunities to gain mercantile and social importance was the Perry family of Devon, who created Perry and Lane, by the end of the century the most important London firm trading to the Chesapeake and other parts of North America. Jacob Price traces the family from Devon to Spain, Ireland, Scotland, the Chesapeake, New England, and London. He describes their relationships with Chesapeake society, from the Byrds and Carters to humble planters. In London, the firm's patronage gave the family high standing among fellow businessmen, a position the founder's grandson utilized to become a member of Parliament and Lord Mayor of London. In the end, the grandson's political success as an antiministerialist brought the family the enmity of the prime minister, Sir Robert Walpole, and contributed to the downfall of their firm. The Perrys' story reveals the interrelatedness of social, commercial, and political history. It offers an important contribution to our understanding ofthe nature of the Chesapeake trade and the forces shaping the success and failure of English mercantile enterprise in the seventeenth and eighteenth centuries.
Nietzsche's ideas were widely disseminated among and appropriated by the first Hebrew Zionist writers and leaders. It seems quite appropriate, then, that the first Zionist Congress was held in Basle, where Nietzsche spent several years as a professor of classical philology. This coincidence gains profound significance when we see Nietzsche's impact on the first Zionist leaders and writers in Europe as well as his presence in Palestine and, later, in the State of Israel."—from the IntroductionThe early Zionists were deeply concerned with the authenticity of the modern Jew qua person and with the content and direction of the reawakening Hebrew culture. Nietzsche too was propagating his highest ideal of a personal authenticity. Yet the affinities in their thought, and the formative impact of Nietzsche on the first leaders and writers of the Zionist movement, have attracted very little attention from intellectual historians. Indeed, the antisemitic uses to which Nietzsche's thought was turned after his death have led most commentators to assume the philosopher's antipathy to Jewish aspirations. Jacob Golomb proposes a Nietzsche whose sympathies overturn such preconceptions and details for the first time how Nietzsche's philosophy inspired Zionist leaders, ideologues, and writers to create a modern Hebrew culture. Golomb cites Ahad Ha'am, Micha Josef Berdichevski, Martin Buber, Theodor Herzl, Max Nordau, and Hillel Zeitlin as examples of Zionists who "dared to look into Nietzsche's abyss." This book tells us what they found.
In case studies focusing on contemporary crises spanning Africa, the Middle East, and Eastern Europe, the scholars in this volume examine the dominant prescriptive practices of late neoliberal post-conflict interventions—such as statebuilding, peacebuilding, transitional justice, refugee management, reconstruction, and redevelopment—and contend that the post-conflict environment is in fact created and sustained by this international technocratic paradigm of peacebuilding. Key international stakeholders—from activists to politicians, humanitarian agencies to financial institutions—characterize disparate sites as “weak,” “fragile,” or “failed” states and, as a result, prescribe peacebuilding techniques that paradoxically disable effective management of post-conflict spaces while perpetuating neoliberal political and economic conditions. Treating all efforts to represent post-conflict environments as problematic, the goal becomes understanding the underlying connection between post-conflict conditions and the actions and interventions of peacebuilding technocracies.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.