Of all the Bible's personalities, David is the most profoundly human. Courageous, cunning, and complex, he lives life to the hilt. Whatever he does, he does with all his might, exuding both vitality and vulnerability. No wonder it has been said that Israel revered Moses yet loved David. But what do we now know about the historical David? Why does his story stand at the center of the Bible? Why didn't the biblical authors present him in a more favorable light? And what is the special connection between him and Caleb - the Judahite hero remembered for his valor during the wars of conquest? In this groundbreaking study, Jacob L. Wright addresses all these questions and presents a new way of reading the biblical accounts. His work compares the function of these accounts to the role war memorials play over time. The result is a rich study that treats themes of national identity, statehood, the exercise of power, and the human condition.
Rabbinic documents of David, progenitor of the Messiah, carry forward the scriptural narrative of David the king. But he also is turned by Rabbinic writings of late antiquity—from the Mishnah through the Yerushalmi and the Bavli—into a sage. Consequently, the Rabbis’ Messiah is a rabbi. How did this transformation come about? Of what kinds of writings does it consist? What sequence of writings conveyed the transformation? And most important: what do we learn about the movement from one set of Israelite writings to take over, or submit to the values of, another set of writings? These are the questions answered here for David, king of Israel. Rabbi David proves that the first exposition of the figure of Rabbi David in a program of elaboration and of protracted exposition of law and Scripture is found in the Bavli. Prior to the closure of that document, that is, in the Rabbinic documents that came to closure before the Bavli, we do not find an elaborate exposition of the figure of David as a rabbi. By contrast, in the Bavli, ample canonical evidence attests to the sages’ transformation of David, king of Israel, into a rabbi. So while bits and pieces of Rabbi David find their way into most of the canonical documents, we find the elaborately spelled out Rabbi David to begin with in the Bavli, now represented as a disciple of sages and a devotee of study of the Torah. That usage attracts attention because when we encounter David in Rabbinic literature—as in all other Judaic canons, not only Rabbinic—this signals we are meeting the embodiment of the Messiah. The representation of the kings of Israel in the Davidic line as heirs of David forms a chapter in exposing the Messianic message of Rabbinic Judaism.
BEN MADE A BAD DEAL Ben Little is broke, jobless, and failing at his one true passion in life: writing. He can't even afford medical treatments for his ailing son. When bestselling novelist Jack Fleischer takes an interest in him as a co-author, Ben thinks he has found his big break. But he quickly learns that working with Fleischer is no dream job. The bestseller is demanding, angry, and cruel. BEN IS LOSING EVERYTHING Since signing the contract with Fleischer's publisher, Ben is being followed by shadowy agents. His wife is accusing him of things he doesn't remember doing, and the contract is full of bizarre terms. Like dangerous research trips that involve binge drinking, torture, and worse. Writing has become nearly impossible, and if Ben breaches the contract, he'll lose everything. But Ben is not about to surrender to Fleischer. He is willing to do anything in his power to save his family, and his life. "A fascinating thriller. It's the book I wish I had written. I loved it, and I'm betting you will too." --Joe McKinney, Bram Stoker Award-winning author of DEAD CITY and INHERITANCE "A writer's dream becomes his worst nightmare ... THE PEN NAME is a sadistic thriller with a slow-burning fuse." --Craig DiLouie, author of THE KILLING FLOOR "One of the best genre novels I've read in years. I'm truly impressed by the scope, by the pace, by Ben's journey." --Bobbie Metevier, co-editor of BEST NEW TALES OF THE APOCALYPSE "I simply loved it. Brilliant work ... a true pleasure to read." --Evan Roy, Bricks of the Dead "A choice little nugget of 'devil's-bargain' thriller fiction..." --Christian Baskous, actor, writer and producer
Jacob Riis's famed 1890 photo-text addressed the problems of tenement housing, immigration, and urban life and work at the beginning of the Progressive era. David Leviatin edited this complete edition of How the Other Half Lives to be as faithful to Riis's original text and photography as possible. Uncropped prints of Riis's original photographs replace the faded halftones and drawings from photographs that were included in the 1890 edition. Related documents added to the second edition include a stenographic report of one of Riis's lantern-slide lectures that demonstrates Riis's melodramatic techniques and the reaction of his audience, and five drawings that reveal the subtle but important ways Riis's photographs were edited when they were reinterpreted as illustrations in the 1890 edition. The book's provocative introduction now addresses Riis's ethnic and racial stereotyping and includes a map of New York's Lower East Side in the 1890s. A new list of illustrations and expanded chronology, questions for consideration, and selected bibliography provide additional support.
Colleagues, students, and friends honor Professor Milgrom by celebrating his contributions to biblical and Near Eastern scholarship with special emphasis on his primary areas of expertise. The first section of the book, Ritual, Law, and Their Sources, contains thirty-five essays on cultic and legal issues found in the Hebrew Bible, the Septuagint, and texts from Qumran. The second section, Other Literary, Historical, and Linguistic Studies, includes twenty-four essays, primarily dealing with interpretive issues in the Hebrew Bible.
Rabbinic documents of David, progenitor of the Messiah, carry forward the scriptural narrative of David the king. But he also is turned by Rabbinic writings of late antiquity—from the Mishnah through the Yerushalmi and the Bavli—into a sage. Consequently, the Rabbis’ Messiah is a rabbi. How did this transformation come about? Of what kinds of writings does it consist? What sequence of writings conveyed the transformation? And most important: what do we learn about the movement from one set of Israelite writings to take over, or submit to the values of, another set of writings? These are the questions answered here for David, king of Israel. Rabbi David proves that the first exposition of the figure of Rabbi David in a program of elaboration and of protracted exposition of law and Scripture is found in the Bavli. Prior to the closure of that document, that is, in the Rabbinic documents that came to closure before the Bavli, we do not find an elaborate exposition of the figure of David as a rabbi. By contrast, in the Bavli, ample canonical evidence attests to the sages’ transformation of David, king of Israel, into a rabbi. So while bits and pieces of Rabbi David find their way into most of the canonical documents, we find the elaborately spelled out Rabbi David to begin with in the Bavli, now represented as a disciple of sages and a devotee of study of the Torah. That usage attracts attention because when we encounter David in Rabbinic literature—as in all other Judaic canons, not only Rabbinic—this signals we are meeting the embodiment of the Messiah. The representation of the kings of Israel in the Davidic line as heirs of David forms a chapter in exposing the Messianic message of Rabbinic Judaism.
David Vermillion doesn't own an iPod. He never sends text messages. His taste in music is suggestive of someone twice his age. He's more of an old soul than a Child of the Eighties. Nevertheless, David graduates from NYU with honors, certain a big, impactful future--law school, City Council, maybe even Mayor--is awaiting him. But when the newly graduated David seeks employment in a jobless market, he's quick to panic. He fears he has nothing to show for his hard work but a wasted youth. Enter Boy Red--an up and coming nightclub promoter. Fascinated by Boy Red's perpetual adolescence, David follows Boy Red all the way to the bright lights of Las Vegas. But when Boy Red disappears, David is forced to reclaim his youth alone. On his journey, David meets a colorful cast of characters. Among them, Yvette Coors--an aging ex-supermodel reluctant to accept reality, and Ryan Taylor, the sexy lead singer of the chart-topping, pop punk Hometown Hooligans. But when Boy Red waltzes back into David's life--broke and looking for support--David finds this adventure might just be more than he bargained for. As David struggles with love, loss, and a plethora of both sought-after and unwanted adventures, David must decide just how far he will go to find himself. Viva Lost David, the sardonic debut novel from comedian Jacob Orenge, explores the trends and pop culture of today's Millennial Generation through the eyes of David Vermillion, a lost twenty-something in search of something more, on a life-changing Las Vegas adventure.
This book presents a new thesis on the history of Israel: David was originally king of Judah, not of Israel. The tales of his encounters with Goliath, Saul, Jonathan, Michal, Bathsheba, Absalom, and Solomon are later additions to the account. The work develops a new model for the study of biblical literature.
Is your memory hierarchy stopping your microprocessor from performing at the high level it should be? Memory Systems: Cache, DRAM, Disk shows you how to resolve this problem. The book tells you everything you need to know about the logical design and operation, physical design and operation, performance characteristics and resulting design trade-offs, and the energy consumption of modern memory hierarchies. You learn how to to tackle the challenging optimization problems that result from the side-effects that can appear at any point in the entire hierarchy.As a result you will be able to design and emulate the entire memory hierarchy. Understand all levels of the system hierarchy -Xcache, DRAM, and disk. Evaluate the system-level effects of all design choices. Model performance and energy consumption for each component in the memory hierarchy.
Selected Tales contains some of the most timeless and enchanting folk and fairy tales collected by the Brothers Grimm, translated with an introduction by David Luke These folktales collected by Jacob and Wilhelm Grimm are among the most memorable stories in European culture - conjuring up a world of spells and bewitchment, outwitted villains and cruel stepmothers, animal bridegrooms and enchanted princesses. Tales such as 'Hansel and Gretel', 'Little Red Cape' and 'The Robber Bridegroom' depict the dangers lurking in dark forests, and others, including 'Briar-Rose' and 'Snow White' show young beauties punished by unforgiving sorceresses. Other tales include 'Thickasathumb', which portrays a childless young couple whose wish for a baby is granted in an unexpected way, while 'The Frog King' tells of a rash promise made by a haughty princess to share her bed with a frog, and a fortune is won in 'The Blue Lamp', when a soldier gains a kingdom with the help of a magic lamp. David Luke's vibrant translation is accompanied by an introduction discussing the key themes of the tales and the literary background of the Brothers Grimm. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
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