Are we able to identify and compare the philosophical perspectives and questions that must be postulated as having been somehow present in the language, ideas and worldviews of the Biblical authors? This book sets out an approach to something that has been generally considered impossible: a philosophical theology of the Old Testament. It demonstrates and addresses the neglect of a descriptive and comparative philosophical clarification of concepts in Old Testament theology, and in so doing treads new ground in Biblical studies and philosophical theology. Recognizing the obvious problems with, and objections to, any form of interdisciplinary research combining philosophical and Biblical theology, this study presents itself as introductory and experimental in nature. The methodology opted for is limited to a philosophical clarification of concepts already found in Old Testament theology, while the findings are presented via the popular thematic approach found in analytic philosophical theologies; with no attempted justification or critique of the textual contents under investigation. These approaches are combined by primarily looking at the nature of Yahweh in the Old Testament. This book offers a new vision of Biblical and philosophical theology that brings them closer together in order that we might understand both more broadly and deeply. As such, it will be vital reading for scholars of Theology, Biblical Studies and Philosophy.
This study pioneers the use of philosophy of religion in the study of the Hebrew Bible. After identifying the need for a legitimate philosophical approach to Israelite religion, the volume traces the history of interdisciplinary relations and shows how descriptive varieties of philosophy of religion can aid the clarification of the Hebrew Bible’s own metaphysical, epistemological, and moral assumptions. Two new interpretative methodologies are developed and subsequently applied through an introduction to what the biblical texts took for granted about the nature of religious language, the concept of deity, the properties of Yhwh, the existence of gods, religious epistemology, and the relation between religion and morality.
Are we able to identify and compare the philosophical perspectives and questions that must be postulated as having been somehow present in the language, ideas and worldviews of the Biblical authors? This book sets out an approach to something that has been generally considered impossible: a philosophical theology of the Old Testament. It demonstrates and addresses the neglect of a descriptive and comparative philosophical clarification of concepts in Old Testament theology, and in so doing treads new ground in Biblical studies and philosophical theology. Recognizing the obvious problems with, and objections to, any form of interdisciplinary research combining philosophical and Biblical theology, this study presents itself as introductory and experimental in nature. The methodology opted for is limited to a philosophical clarification of concepts already found in Old Testament theology, while the findings are presented via the popular thematic approach found in analytic philosophical theologies; with no attempted justification or critique of the textual contents under investigation. These approaches are combined by primarily looking at the nature of Yahweh in the Old Testament. This book offers a new vision of Biblical and philosophical theology that brings them closer together in order that we might understand both more broadly and deeply. As such, it will be vital reading for scholars of Theology, Biblical Studies and Philosophy.
In this book Jaco Gericke is concerned with different ways of approaching the question of what, according to the Hebrew Bible, a god was assumed to be. As a supplement to the tradition of predominantly linguistic, historical, literary, comparative, social-scientific and related ways of looking at the research problem, Gericke offers a variety of experimental philosophical perspectives that aim to take a step back from the scholarly discussion as it has unfolded hitherto in order to provide a new type of worry when looking at the riddle of what the biblical texts assumed made a god divine. Consisting of a brief history of philosophical interpretations of the concepts of whatness and essence from Socrates to Derrida, the relevant ideas are adapted and reapplied to look at some interesting metaphysical oddities arising from generic uses of elohim/el/eloah as common noun in the Hebrew Bible. As such the study seeks to be a prolegomenon to all future research in that, instead of answering the question regarding a supposed nature of divinity, it aims to complicate it beyond expectation. In this way a case is made for a more nuanced and indeterminate manner of constructing the problem of what it meant to call something a god.
This study pioneers the use of philosophy of religion in the study of the Hebrew Bible. After identifying the need for a legitimate philosophical approach to Israelite religion, the volume traces the history of interdisciplinary relations and shows how descriptive varieties of philosophy of religion can aid the clarification of the Hebrew Bible’s own metaphysical, epistemological, and moral assumptions. Two new interpretative methodologies are developed and subsequently applied through an introduction to what the biblical texts took for granted about the nature of religious language, the concept of deity, the properties of Yhwh, the existence of gods, religious epistemology, and the relation between religion and morality.
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