This book seeks to place before a broad audience essays on Jeremiah and the book of Jeremiah. A poem featuring Jeremiah is also included. There are technical essays on text criticism, form criticism, and rhetorical criticism; scholarly articles on the scribes who figure in the Jeremiah tradition; and more popular lectures given to beginning students and lay audiences on this important prophet in ancient Israel. Also included is an essay on how the author went about writing his three-volume Jeremiah for the Anchor Bible commentary series. These thirteen essays are collected to be read with profit by scholars, beginning and advanced students, adults in Bible study classes, and people anywhere who want an introduction to important issues in the study of Jeremiah and the book bearing his name. If these aims are realized, the book will have achieved its goal.
This milestone commentary by Jack Lundbom is intended for any and all readers who want to better know and understand the key Pentateuchal book of Deuteronomy, which has had a huge influence on both Judaism and Christianity over the centuries. For Jews Deuteronomy contains the Decalogue and the Shema -- Hear, O Israel, the Lord our God is one (6:4) -- supplemented by a code of primal legislation. Deuteronomy is much cited in the New Testament and has come to occupy an important place in the life and doctrine of the Christian church. It lifts up important wisdom themes such as humane treatment and benevolence to the poor and needy and is rich in theology, calling repeatedly on Israel to reject other gods and worship the Lord alone as holy. Besides drawing on language, archaeology, and comparative Near Eastern material, Lundbom s commentary employs rhetorical criticism in explicating the biblical text. Lundbom also cites later Jewish interpretation of the book of Deuteronomy and makes numerous New Testament connections. An appendix contains all citations of Deuteronomy in the New Testament.
This book is a collection of sermons preached at home and abroad, intended mainly for a lay audience, which presents teachings and applications of biblical texts from both the Old and New Testaments. It builds around the theme of the Christian life being a walk with a hidden and revealed God, a walk requiring understanding, a walk in which one remains faithful, a walk that has developmental stages, and a walk requiring wisdom.
This book on Jeremiah seeks to place before a broad audience of students and lay readers one of the truly great Hebrew prophets and extraordinary individuals of the ancient world. It lifts up major themes preserved in the book bearing Jeremiah's name, one of the most prominent being Jeremiah's understanding of himself as "the prophet like Moses." Jeremiah remained faithful to his calling during the final days of Israelite nationhood, when the remnant of a once great nation fell to Nebuchadnezzar and the Babylonians in 586 BC. He suffered along with everyone else, but was nevertheless numbered among the survivors. From his confinement in the court of the guard he gave a dispirited remnant, many of whom would subsequently make the long journey into faraway exile, unambiguous hope for the future, announcing just before the nation's fall a new covenant that God would make with his people in future days.
Millions of people recognize the religious painting know as Head of Christ, of which an estimated five hundred million prints have been sold. Very few, however, know the artist, Warner E. Sallmann. Sallman's lack of notoriety in professional art circles can be explained by the fact that he made little or no attempt to put himself forward as a Chicago or even a Swedish American artist. He had no exhibitions of his works, and his public life consisted largely of appearances before church and community groups to do chalk drawings. More important was his attitude regarding personal fame. Sallman let the Christ he painted be in the foreground, while the artist remained in the background. "The time has come," argues Jack Lundbom, "for a broader public to know the man who stands behind the painting and the other artwork bearing the Sallman signature." Master Painter is a fascinating story of a gifted man with humble beginnings who overcame disappointment, ill health, and personal limitations in order to live out a vision: that his art serve not only for the enjoyment of humankind, but the practical end of instructing persons in the ways of God. Readers who know the art can now know the artist. It is a story eminently worth telling and one a broad public will be interested to know.
On the Road to Siangyang tells the story of a Swedish immigrant church in America undertaking, soon after its organization, a mission to central China that would last nearly sixty years, from 1890 to 1949, when Christian missionaries had to leave the Chinese Mainland upon the establishment of the People's Republic. Covenant missionary work was carried on along broad lines: preaching and evangelism; medical and benevolence work; and education for boys, girls, and adults. Missionaries labored amid turbulent years: through the Boxer Rebellion (1900), the fall of the Manchu dynasty (1911), ongoing civil war, and more than a decade of Japanese occupation (1931-1949). Three Covenant missionaries were kidnapped by the communists and held for ransom, and another three were murdered on the road from Siangyang to Kingchow. But the mission work has borne fruit, and a final chapter reports the Christian work being carried on today throughout Hubei Province.
This milestone commentary by Jack Lundbom is intended for any and all readers who want to better know and understand the key Pentateuchal book of Deuteronomy, which has had a huge influence on both Judaism and Christianity over the centuries. For Jews Deuteronomy contains the Decalogue and the Shema -- Hear, O Israel, the Lord our God is one (6:4) -- supplemented by a code of primal legislation. Deuteronomy is much cited in the New Testament and has come to occupy an important place in the life and doctrine of the Christian church. It lifts up important wisdom themes such as humane treatment and benevolence to the poor and needy and is rich in theology, calling repeatedly on Israel to reject other gods and worship the Lord alone as holy. Besides drawing on language, archaeology, and comparative Near Eastern material, Lundbom s commentary employs rhetorical criticism in explicating the biblical text. Lundbom also cites later Jewish interpretation of the book of Deuteronomy and makes numerous New Testament connections. An appendix contains all citations of Deuteronomy in the New Testament.
Theology in Language, Rhetoric, and Beyond' places before a broad audience of students and general readers theological essays on both the Old and New Testaments. Theology is seen to derive from a number of sources: the biblical language, biblical rhetoric and composition, academic disciplines other than philosophy, and above all a careful exegesis of the biblical text. The essay on Psalm 23 makes use of anthropology and human-development theory; the essay on Deuteronomy incorporates Wisdom themes; the essay called Jeremiah and the Created Order looks at ideas not only about God and creation but also about the seldom-considered idea of God and a return to chaos; and the essay on the Confessions of Jeremiah examines, not the words thatthis extraordinary prophet was given by God to preach, but what he himself felt and experienced in the office to which he was called. One essay on Biblical and theological themes includes a translation into the African language of Lingala, which weaves together the story of early Christianity with the more recent founding of churches in Africa and Asia. Jack R. Lundbom argues eloquently through these essays that theology is rooted in biblical words, in themselves, in rhetoric and their different contexts.
This book introduces readers to three Hebrew prophets of the eighth century BCE, Amos, Hosea, and Micah. After a survey of the historical background for these prophets, and a brief introduction to each, five selected prophecies of Amos, Hosea, and Micah are discussed in detail. At the conclusion of each passage questions are provided for reflection, making the book suitable for Bible study and small group discussions.
This book seeks to place before a broad audience essays on Jeremiah and the book of Jeremiah. A poem featuring Jeremiah is also included. There are technical essays on text criticism, form criticism, and rhetorical criticism; scholarly articles on the scribes who figure in the Jeremiah tradition; and more popular lectures given to beginning students and lay audiences on this important prophet in ancient Israel. Also included is an essay on how the author went about writing his three-volume Jeremiah for the Anchor Bible commentary series. These thirteen essays are collected to be read with profit by scholars, beginning and advanced students, adults in Bible study classes, and people anywhere who want an introduction to important issues in the study of Jeremiah and the book bearing his name. If these aims are realized, the book will have achieved its goal.
The Sermon on the Mount (Matthew 5-7) is the best-known repository of the teachings of Jesus and one of the most studied. Amid the considerable erudition expended on the Sermon, however, Jack R. Lundbom argues that it has proven too easy to deflect or disregard the main thrust of the Sermon, which he characterizes as a mandate to holy living and a greater righteousness. Through careful attention to the structure of Matthews Gospel and the place of the Sermon within it, keen sensitivity to the patterns and themes of Israelite prophecy, and judicious comparisons with other Jewish and rabbinic literature, Lundbom elucidates the meaning of the Sermon and its continuity with Israels prophetic heritage as well as the best of Jewish teaching. By deft appeal to Christian commentators on the Sermon, Lundbom brings its most important themes to life for the contemporary reader, seeking always to understand what the greater righteousness to which the Sermon summons might mean for us today.
This study continues the effort to map out an early career for Jeremiah. There exists an abundance of background material: chronological notices, historical and biographical reports, and a collection of oracles and prophetic utterances of other descriptions, as well as a wealth of relevant non-biblical texts. This book describes both the traditional and nontraditional views of Jeremiah, and then presents the view that Jeremiah's career begins not before, nor after, but at the height of the Josianic reform, that is, in 622 BC.
This book is a collection of sermons on the New Testament preached by the author in churches where he has been a pastor, intended mainly for lay audiences. Sermons are arranged according to the church year. The sermons can also double as devotional reading.
This book is a collection of sermons on the Old Testament preached by the author at home and abroad, in churches and in seminary chapels, intended mainly for a lay audience. One sermon was preached at the historic Civil War Lutheran church in Gettysburg, Pennsylvania. Represented are texts from the Primary History (Genesis to 2 Kings), Psalms, Prophets, and the Wisdom Literature, with nine sermons on texts from the prophet Jeremiah. The sermons can also double as devotional reading.
This book seeks to place before beginning students and general readers a representative discussion of material contained in the biblical book of Jeremiah. It is written for those who may never look into a Jeremiah commentary or read a scholarly workon one who arguably stands as the greatest of ancient Israel's prophets. These twenty essays can be read with profit by beginning students, adults in Bible-study classes, and people anywhere who simply want an introduction to Jeremiah and the book bearing his name. Hopefully this will generate interest, not only in Jeremiah, but in all the Hebrew prophets, who are without parallel in the ancient world, and who define the office of prophet up to the present day.
A very useful summary of the Hebrew Bible's books of the prophets in a clear, reader-friendly form. It is a practical introduction to the prophets and an invitation to delve ever further into their history and their words." Richard Elliott Friedman Author of Who Wrote the Bible? and The Disappearance of God --Book Jacket.
This book seeks to place before beginning students and general readers a representative discussion of material contained in the biblical book of Jeremiah. It is written for those who may never look into a Jeremiah commentary or read a scholarly workon one who arguably stands as the greatest of ancient Israel's prophets. These twenty essays can be read with profit by beginning students, adults in Bible-study classes, and people anywhere who simply want an introduction to Jeremiah and the book bearing his name. Hopefully this will generate interest, not only in Jeremiah, but in all the Hebrew prophets, who are without parallel in the ancient world, and who define the office of prophet up to the present day.
This book on Jeremiah seeks to place before a broad audience of students and lay readers one of the truly great Hebrew prophets and extraordinary individuals of the ancient world. It lifts up major themes preserved in the book bearing Jeremiah's name, one of the most prominent being Jeremiah's understanding of himself as "the prophet like Moses." Jeremiah remained faithful to his calling during the final days of Israelite nationhood, when the remnant of a once great nation fell to Nebuchadnezzar and the Babylonians in 586 BC. He suffered along with everyone else, but was nevertheless numbered among the survivors. From his confinement in the court of the guard he gave a dispirited remnant, many of whom would subsequently make the long journey into faraway exile, unambiguous hope for the future, announcing just before the nation's fall a new covenant that God would make with his people in future days.
This book is a collection of sermons on the New Testament preached by the author in churches where he has been a pastor, intended mainly for lay audiences. Sermons are arranged according to the church year. The sermons can also double as devotional reading.
This study continues the effort to map out an early career for Jeremiah. There exists an abundance of background material: chronological notices, historical and biographical reports, and a collection of oracles and prophetic utterances of other descriptions, as well as a wealth of relevant non-biblical texts. This book describes both the traditional and nontraditional views of Jeremiah, and then presents the view that Jeremiah's career begins not before, nor after, but at the height of the Josianic reform, that is, in 622 BC.
This book on Jeremiah seeks to place before a broad audience of students and lay readers one of the truly great Hebrew prophets and extraordinary individuals of the ancient world. It lifts up major themes preserved in the book bearing Jeremiah's name, one of the most prominent being Jeremiah's understanding of himself as ""the prophet like Moses."" Jeremiah remained faithful to his calling during the final days of Israelite nationhood, when the remnant of a once great nation fell to Nebuchadnezzar and the Babylonians in 586 BC. He suffered along with everyone else, but was nevertheless numbered among the survivors. From his confinement in the court of the guard he gave a dispirited remnant, many of whom would subsequently make the long journey into faraway exile, unambiguous hope for the future, announcing just before the nation's fall a new covenant that God would make with his people in future days. ""Only an experienced specialist like Jack Lundbom can present the difficult book of Jeremiah in such a succinct and engaging manner, outlining the trajectory from God's promise and his powerful Word to the international orientation and lasting hope therein, and all set against the background of Israelite history and the biblical traditions. The book is well presented to engage today's readers, with references to relevant political and historical situations, reflections, questions, and connections with the New Testament."" --Georg Fischer, SJ, University of Innsbruck, Austria ""Jack Lundbom has contributed again on Jeremiah, this time aiming at the general reader. He wisely chose twelve scriptural sayings relating to the prophet, and expounded the themes therein. Reading this book, people can attend a holographic understanding of the prophet and his book. It serves as a springboard to theologies in the Old Testament. The reflection at the end of each chapter also extends the message to the contemporary. An excellent work!"" --Jonathan Tsoi, Associate Professor (OT), Lutheran Theological Seminary, Hong Kong Jack R. Lundbom is a member of Clare Hall, University of Cambridge, and most recently has been Distinguished Visiting Scholar at Garrett-Evangelical Theological Seminary in Evanston, Illinois. He has written the three-volume Jeremiah for the Anchor Bible commentary series (1999; 2004), a commentary on Deuteronomy (2013), and most recently for Cascade Books, Theology in Language, Rhetoric, and Beyond (2014).
Millions of people recognize the religious painting know as Head of Christ, of which an estimated five hundred million prints have been sold. Very few, however, know the artist, Warner E. Sallmann. Sallman's lack of notoriety in professional art circles can be explained by the fact that he made little or no attempt to put himself forward as a Chicago or even a Swedish American artist. He had no exhibitions of his works, and his public life consisted largely of appearances before church and community groups to do chalk drawings. More important was his attitude regarding personal fame. Sallman let the Christ he painted be in the foreground, while the artist remained in the background. "The time has come," argues Jack Lundbom, "for a broader public to know the man who stands behind the painting and the other artwork bearing the Sallman signature." Master Painter is a fascinating story of a gifted man with humble beginnings who overcame disappointment, ill health, and personal limitations in order to live out a vision: that his art serve not only for the enjoyment of humankind, but the practical end of instructing persons in the ways of God. Readers who know the art can now know the artist. It is a story eminently worth telling and one a broad public will be interested to know.
The Sermon on the Mount (Matthew 5-7) is the best-known repository of the teachings of Jesus and one of the most studied. Amid the considerable erudition expended on the Sermon, however, Jack R. Lundbom argues that it has proven too easy to deflect or disregard the main thrust of the Sermon, which he characterizes as a mandate to holy living and a greater righteousness. Through careful attention to the structure of Matthews Gospel and the place of the Sermon within it, keen sensitivity to the patterns and themes of Israelite prophecy, and judicious comparisons with other Jewish and rabbinic literature, Lundbom elucidates the meaning of the Sermon and its continuity with Israels prophetic heritage as well as the best of Jewish teaching. By deft appeal to Christian commentators on the Sermon, Lundbom brings its most important themes to life for the contemporary reader, seeking always to understand what the greater righteousness to which the Sermon summons might mean for us today.
This book is a collection of sermons preached at home and abroad, intended mainly for a lay audience, which presents teachings and applications of biblical texts from both the Old and New Testaments. It builds around the theme of the Christian life being a walk with a hidden and revealed God, a walk requiring understanding, a walk in which one remains faithful, a walk that has developmental stages, and a walk requiring wisdom.
This book introduces readers to three Hebrew prophets of the eighth century BCE, Amos, Hosea, and Micah. After a survey of the historical background for these prophets, and a brief introduction to each, five selected prophecies of Amos, Hosea, and Micah are discussed in detail. At the conclusion of each passage questions are provided for reflection, making the book suitable for Bible study and small group discussions.
This book on Deuteronomy seeks to place before a broad audience of students and lay readers one of the important books among the first five books (together called the Pentateuch) in the Hebrew Bible or Old Testament. It lifts up major themes in the book, one of the most prominent being Moses as prophet par excellence. Deuteronomy is the Old Testament's major book on law and covenant, re-presenting the Ten Commandments given to Israel at Mount Horeb (also known as Sinai). But the book is more concerned to present the Deuteronomic Code (in chapters 12-26) taught to Israel in the plains of Moab, just before Moses dies and Israel is to cross the Jordan River into Canaan. The writer of Deuteronomy is not Moses, as stated in the Jewish Talmud, but most likely a Levitical priest in the late eighth or early seventh century BC who assumes the persona of Moses in Judahite worship. Two old poems, the Song of Moses (32:1-43) and the Blessing of Moses (chapter 33), appear in a final supplement to the book, which then closes with an account of Moses's death and burial in Moab.
This second book of the three-volume Anchor Bible Commentary offers an astute translation and commentary on the middle sixteen chapters of Jeremiah. Important themes in the present volume include injustice within Judah's royal house, sexual immorality among the clergy, and true versus false prophecy. Yet the prophet who thundered Yahweh's judgment was also the one who gave the remnant people--in oracle and in symbolic action--a promise and a hope, expressed climactically in a new and eternal covenant for future days. Here too is the only report in the Bible of an accredited scribe writing up a scroll of oracles for public reading at the Temple. This magisterial work of scholarship is sure to be essential to any biblical studies curriculum. Jeremiah 21-36 draws on the best biblical scholarship to further our understanding of this preeminent prophet and his message to the world.
On the Road to Siangyang tells the story of a Swedish immigrant church in America undertaking, soon after its organization, a mission to central China that would last nearly sixty years, from 1890 to 1949, when Christian missionaries had to leave the Chinese Mainland upon the establishment of the People's Republic. Covenant missionary work was carried on along broad lines: preaching and evangelism; medical and benevolence work; and education for boys, girls, and adults. Missionaries labored amid turbulent years: through the Boxer Rebellion (1900), the fall of the Manchu dynasty (1911), ongoing civil war, and more than a decade of Japanese occupation (1931-1949). Three Covenant missionaries were kidnapped by the communists and held for ransom, and another three were murdered on the road from Siangyang to Kingchow. But the mission work has borne fruit, and a final chapter reports the Christian work being carried on today throughout Hubei Province.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.