This work uses literary (narrative) criticism to explore the world of the evangelist Matthew. The focus is on the plot of the gospel story, with discussions of the storylines, Jesus' speeches and journey, the disciples' experiences, and the contemporary community. The book is a completely revised and enlarged version of the first edition. Two chapters have been added: one discussing the speeches of Jesus and one tracing the storline of the religious leaders. Also, chapter 5 on Jesus' use of "the Son of man" has been substantially rewritten to explain more fully and more clearly the meaning and function of this self-designation. Throughout the book, new topics and insights have been added and developed, and the citations and bibliography have been updated.
This important work represents a major methodological advance in the study of the Gospels.... The result is a significant reassessment of Mark's Christology and a stunning, new interpretation of the secrecy motif.
Intertwined with Mark's story of Jesus are two other story lines: those of the religious authorities (without real authority), and those of the disciples (loyal and uncomprehending.) In this signal effort, Kingsbury traces and interprets all three story lines as found in Mark, chapters 2-4.
Intertwined with Luke's story of Jesus are two other story lines — the story of the authorities, who come into conflict with Jesus over the crucial issue of whom God has chosen to rule Israel, and the story of the disciples, who are both loyal and uncomprehending. Kingsbury leads the reader into the dramatic narrative of Luke's Gospel by tracing and interpreting all three stories. An introductory chapter provides orientation to basic features of literary analysis.
This book attempts a solution to the problems of the structure, christology, and Kingdom-theology of the Gospel according to St. Matthew. The author contends that the broad structure of the Gospel consists of three main parts: the person of Jesus Messiah, the proclamation of Jesus Messiah, and the suffering, death, and resurrection of Jesus Messiah.This understanding of the broad structure of Matthew's Gospel opens the way to a proper understanding of his christology. That is, for Matthew Jesus is first and foremost the Messiah, the Son of God. Kingbury's analysis of the texts in which "Son of God" appears, and of the numerous other christological terms Matthew employs, confirms this conclusion.Professor Kingbury demonstrates how Matthew develops both the structure and the primary theological concept of his Gospel, "The Kingdom of Heaven," around the christological category of "the Son of God." A rigorous conclusion reached is that the focus of the Gospel of Matthew is revealed more in his christology than in his ecclesiology.
Written to Supplement the Proclamation Commentaries volumes, Matthew, Mark, and Luke, this book not only enables the reader to get a better grasp of the similarities and differences in the christological pictures of Matthew, Mark, and Luke, but - by taking into account the scholarly discussion of the sayings-source ÒQÓ - it also broadens the scope of the entire series.
In this volume some of the most prominent international biblical and theological scholars suggest new and exciting ways of understanding the Christology of every major witness in the New Testament canon. Along with essays addressing the significance of Christology for systematic theology, ethics, pastoral ministry, and preaching, the volume offers a comprehensive and accessible introduction to the New Testament."--BOOK JACKET.
This important work represents a major methodological advance in the study of the Gospels.... The result is a significant reassessment of Mark's Christology and a stunning, new interpretation of the secrecy motif.
This work uses literary (narrative) criticism to explore the world of the evangelist Matthew. The focus is on the plot of the gospel story, with discussions of the storylines, Jesus' speeches and journey, the disciples' experiences, and the contemporary community. The book is a completely revised and enlarged version of the first edition. Two chapters have been added: one discussing the speeches of Jesus and one tracing the storline of the religious leaders. Also, chapter 5 on Jesus' use of "the Son of man" has been substantially rewritten to explain more fully and more clearly the meaning and function of this self-designation. Throughout the book, new topics and insights have been added and developed, and the citations and bibliography have been updated.
Intertwined with Luke's story of Jesus are two other story lines the story of the authorities, who come into conflict with Jesus over the crucial issue of whom God has chosen to rule Israel, and the story of the disciples, who are both loyal and uncomprehending. Kingsbury leads the reader into the dramatic narrative of Luke's Gospel by tracing and interpreting all three stories. An introductory chapter provides orientation to basic features of literary analysis.
Intertwined with Mark's story of Jesus are two other story lines: those of the religious authorities (without real authority), and those of the disciples (loyal and uncomprehending.) In this signal effort, Kingsbury traces and interprets all three story lines as found in Mark, chapters 2-4.
Written to Supplement the Proclamation Commentaries volumes, Matthew, Mark, and Luke, this book not only enables the reader to get a better grasp of the similarities and differences in the christological pictures of Matthew, Mark, and Luke, but - by taking into account the scholarly discussion of the sayings-source ÒQÓ - it also broadens the scope of the entire series.
This book attempts a solution to the problems of the structure, christology, and Kingdom-theology of the Gospel according to St. Matthew. The author contends that the broad structure of the Gospel consists of three main parts: the person of Jesus Messiah, the proclamation of Jesus Messiah, and the suffering, death, and resurrection of Jesus Messiah.This understanding of the broad structure of Matthew's Gospel opens the way to a proper understanding of his christology. That is, for Matthew Jesus is first and foremost the Messiah, the Son of God. Kingbury's analysis of the texts in which "Son of God" appears, and of the numerous other christological terms Matthew employs, confirms this conclusion.Professor Kingbury demonstrates how Matthew develops both the structure and the primary theological concept of his Gospel, "The Kingdom of Heaven," around the christological category of "the Son of God." A rigorous conclusion reached is that the focus of the Gospel of Matthew is revealed more in his christology than in his ecclesiology.
Why did Peter cease eating with the Gentile Christians at Antioch (Gal 2:11-14) after defending his decision to eat with Cornelius before the entire Jerusalem church (Acts 11:1-18)? Beginning with a character study of Peter throughout the Gospels and Acts, Jack Gibson demonstrates that Peter is consistently portrayed as being a faithful disciple whose pre-Pentecost impetuosity is due to a lack of understanding of the message of Jesus and his post-Pentecost boldness is due to his newly-revealed understanding of this message. The historical background to the Antioch incident is considered, with special consideration given to the Jewish response to Roman rule. Peter's relationship with James and Paul is analyzed, culminating in an evaluation of Peter's motivations for ceasing to eat with the Gentiles.
The Sermon on the Mount (Matthew 5?7) is the best-known repository of the teachings of Jesus and one of the most studied. Amid the considerable erudition expended on the Sermon, however, Jack R. Lundbom argues that it has proven too easy to deflect or disregard the main thrust of the Sermon, which he characterizes as a mandate to holy living and a “greater righteousness.” Through careful attention to the structure of Matthew’s Gospel and the place of the Sermon within it, keen sensitivity to the patterns and themes of Israelite prophecy, and judicious comparisons with other Jewish and rabbinic literature, Lundbom elucidates the meaning of the Sermon and its continuity with Israel’s prophetic heritage as well as the best of Jewish teaching. By deft appeal to Christian commentators on the Sermon, Lundbom brings its most important themes to life for the contemporary reader, seeking always to understand what the “greater righteousness” to which the Sermon summons might mean for us today.
Spotlighting the career of William, Jr., this fascinating memoir--one that holds a mirror up to the "American Century" and an unforgettable family who did so much to define it--tells the extraordinary story of the Hearsts and their empire. More than 100 photographs.
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