In 1804, Haiti declared its independence from France to become the world's first 'black' nation state. Throughout the nineteenth century, Haiti maintained its independence, consolidating and expanding its national and, at times, imperial projects. In doing so, Haiti joined a host of other nation states and empires that were emerging and expanding across the Atlantic World. The largest and, in many ways, most powerful of these empires was that of Britain. Haiti in the British Imagination is the first book to focus on the diplomatic relations and cultural interactions between Haiti and Britain in the second half of the nineteenth century. As well as a story of British imperial aggression and Haitian 'resistance', it is also one of a more complicated set of relations: of rivalry, cultural exchange and intellectual dialogue. At particular moments in the Victorian period, ideas about Haiti had wide-reaching relevancies for British anxieties over the quality of British imperial administration, over what should be the relations between 'the British' and people of African descent, and defining the limits of black sovereignty. Haitians were key in formulating, disseminating and correcting ideas about Haiti. Through acts of dialogue, Britons and Haitians impacted on the worldviews of one another, and with that changed the political and cultural landscapes of the Atlantic World.
In 1804, Haiti declared its independence from France to become the world’s first ‘black’ nation state. Throughout the nineteenth century, Haiti maintained its independence, consolidating and expanding its national and, at times, imperial projects. In doing so, Haiti joined a host of other nation states and empires that were emerging and expanding across the Atlantic World. The largest and, in many ways, most powerful of these empires was that of Britain. Haiti in the British Imagination is the first book to focus on the diplomatic relations and cultural interactions between Haiti and Britain in the second half of the nineteenth century. As well as a story of British imperial aggression and Haitian ‘resistance’, it is also one of a more complicated set of relations: of rivalry, cultural exchange and intellectual dialogue. At particular moments in the Victorian period, ideas about Haiti had wide-reaching relevancies for British anxieties over the quality of British imperial administration, over what should be the relations between ‘the British’ and people of African descent, and defining the limits of black sovereignty. Haitians were key in formulating, disseminating and correcting ideas about Haiti. Through acts of dialogue, Britons and Haitians impacted on the worldviews of one another, and with that changed the political and cultural landscapes of the Atlantic World.
It is 1742, and a penniless twenty-year-old arrives in the Northwest Territory. A wild man in the midst of a wild country, George Croghan is the first trader to venture deep into French territory, startling the Seneca Indians with his courage. As he enters a village on the Cuyahoga carrying a variety of goods on his horses, he soon wins over the Indians with his entertaining Irish stories and easygoing, friendly manner. Instead of killing him, the Senecas build him a trading cabin inside their village where he soon becomes immersed in their daily lives and struggles. Now a part of the tribe, Croghan summons the help of the Hurons, Miamis, and the Senecas, to drive the French traders out of their territory. As the chaos of the French and Indian War swirls around him, Croghan strategizes with the Indians and takes an incredible personal journey that eventually leads to the Massacre at Fort Dearborn in 1812. Croghans War weaves genuine history around a compelling tale rich in Indian culture, a family tragedy, and a fierce battle that decided the fate of its innocent victims.
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