This book is both dif?cult and rewarding, affording a new perspective on logic and reality, basically seen in terms of change and stability, being and becoming. Most importantly it exemplifies a mode of doing philosophy of science that seems a welcome departure from the traditional focus on purely analytic arguments. The author approaches ontology, metaphysics, and logic as having offered a number of ways of constructing the description of reality, and aims at deepening their relationships in a new way. Going beyond the mere abstract and formal aspects of logical analysis, he offers a new architecture of logic that sees it as applied not only to the “reasoning processes” belonging to the first disciplinary group – ontology – but also directly concerned with en- ties, events, and phenomena studied by the second one – metaphysics. It is the task of the book to elaborate such a constructive logic, both by offering a lo- cal view of the structure of the reality in general and by proffering a wealth of models able to encompass its implications for science. In turning from the merely formal to the constructive account of logic Brenner overcomes the limitation of logic to linguistic concepts so that it can be not only a logic “of” reality but also “in” that reality which is constitutively characterized by a number of fundamental dualities (observer and observed, self and not-self, internal and external, etc.
Philosophy in Reality offers a new vision of the relation between science and philosophy in the framework of a non-propositional logic of real processes, grounded in the physics of the real world. This logical system is based on the work of the Franco-Romanian thinker Stéphane Lupasco (1900-1988), previously presented by Joseph Brenner in the book Logic in Reality (Springer, 2008). The present book was inspired in part by the ancient Chinese Book of Changes (I Ching) and its scientific-philosophical discussion of change. The emphasis in Philosophy in Reality is on the recovery of dialectics and semantics from reductionist applications and their incorporation into a new synthetic paradigm for knowledge. Through an original re-interpretation of both classical and modern Western thought, this book addresses philosophical issues in scientific fields as well as long-standing conceptual problems such as the origin, nature and role of meaning, the unity of knowledge and the origin of morality. In a rigorous transdisciplinary manner, it discusses foundational and current issues in the physical sciences - mathematics, information, communication and systems theory and their implications for philosophy. The same framework is applied to problems of the origins of society, the transformation of reality by human subjects, and the emergence of a global, sustainable information society. In summary, Philosophy in Reality provides a wealth of new perspectives and references, supporting research by both philosophers and physical and social scientists concerned with the many facets of reality.
To what extent do the justices on the Supreme Court behave strategically? In Strategy on the United States Supreme Court, Saul Brenner and Joseph M. Whitmeyer investigate the answers to this question and reveal that justices are substantially less strategic than many Supreme Court scholars believe. By examining the research to date on each of the justice's important activities, Brenner and Whitmeyer's work shows that the justices often do not cast their certiorari votes in accord with the outcome-prediction strategy, that the other members of the conference coalition bargain successfully with the majority opinion writer in less than 6 percent of the situations, and that most of the fluidity in voting on the Court is nonstrategic. This work is essential to understanding how strategic behavior - or its absence - influences the decisions of the Supreme Court and, as a result, American politics and society.
A celebration of Jewish men's voices in prayer—to strengthen, to heal, to comfort, to inspire from the ancient world up to our own day. "An extraordinary gathering of men—diverse in their ages, their lives, their convictions—have convened in this collection to offer contemporary, compelling and personal prayers. The words published here are not the recitation of established liturgies, but the direct address of today's Jewish men to ha-Shomea Tefilla, the Ancient One who has always heard, and who remains eager to receive, the prayers of our hearts." —from the Foreword by Rabbi Bradley Shavit Artson, DHL This collection of prayers celebrates the variety of ways Jewish men engage in personal dialogue with God—with words of praise, petition, joy, gratitude, wonder and even anger—from the ancient world up to our own day. Drawn from mystical, traditional, biblical, Talmudic, Hasidic and modern sources, these prayers will help you deepen your relationship with God and help guide your journey of self-discovery, healing and spiritual awareness. Together they provide a powerful and creative expression of Jewish men’s inner lives, and the always revealing, sometimes painful, sometimes joyous—and often even practical—practice that prayer can be. Jewish Men Pray will challenge your preconceived ideas about prayer. It will inspire you to explore new ways of prayerful expression, new paths for finding the sacred in the ordinary and new possibilities for understanding the Jewish relationship with the Divine. This is a book to treasure and to share.
By the time Joseph Chaim Brenner arrived in London (where Out of the Depths was written) in 1904, his literary reputation was already established by a volume of short stories and a previous novel, In Winter. Born in Russia in 1881, Brenner at the age of twenty-four had fled the disorders of the Russian Empire for the mean peace of London's East End. Out of the Depths is concerned with a group of Russian immigrants in London who work for a Jewish daily newspaper. They are caught up in a conflict with the owner when he seeks to introduce a typesetting machine into the newspaper shop. Following an unsuccessful strike, the impoverished workers decline into a general collective misery that is relieved only by the strength and honesty of the central character. The language of Out of the Depths has a remarkably modern energy. Brenner anticipates literary techniques that came into wide use only later. The employment of stream of consciousness, shifting perspectives, and emotive presentation and the use of vocabulary from the Yiddish, Russian, German, and English languages have a startling impact, a texture that Dr. Patterson faithfully captures while conforming to the demands of English idiom. Employing an ancient language in a modern idiomatic style, this little-known work by a writer of remarkable honesty gives intense expression to the social upheavals of the time and to the profound moral questioning that for some was almost a consequence of living in the first years of this century. David Patterson's translation of Out of the Depths received the Webber Prize for translation in 1989.
A joyous and very entertaining play about a company of French actors during the German occupation of paris and How they outsit the intruders. A sophisticated play for advanced groups.
We know that for many people finances are often a problem. All followers of Jesus Christ should learn the law that, if obeyed, will enable them to come out of all the conditions of lack, limitation, disharmony, sickness and unhappiness that can manifest. You ask whether this is really possible and whether there is a law that, if obeyed, will enable us to accomplish this. We strongly say that this law exists and that you can be free from fear and the domination of money, that you can have an abundance of all good things, that you can be well and happy, and that you can bring about perfect harmony in all areas of your life, if you want these things enough to train yourself to obey this law. You say you would do anything to obtain these wonderful blessings, if it is humanly possible. Not only is it possible, but anyone who is animated by this desire can do it. In fact, know a great truth: your Higher Self allows you to be in these unhappy conditions only so that you can seek and obtain the knowledge, power and ability to control them, to get rid of them forever and assume your true place in life, thus receiving the inheritance of good that is here for you, whenever you become wise and strong enough to claim it and use it for the good of others and not for selfish ends. First of all, know that it is all a matter of conscience and that you alone are to blame for these conditions, for it is you who create them and keep them firmly in your consciousness, otherwise they would not manifest so clearly. All this is taught to us in the great words, "As man thinks in his heart, so it is." Now, if you are ready to hear the law, we will set it out in words that everyone can understand. Take note of these words and let them impress themselves upon you, so that from now on they live in your mind as a guiding influence. "WHATEVER YOU THINK AND HOLD IN CONSCIOUSNESS AS SUCH IS EXTERNALIZED IN YOUR BODY OR AFFAIRS.
A joyous and very entertaining play about a company of French actors during the German occupation of paris and How they outsit the intruders. A sophisticated play for advanced groups.
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