The use of the word 'structuralism', not only as a title for the present book but also as a valuable indication for outstanding philosophical and cultural developments of our century, may embarrass the English reader. The same might be the case regarding some of the philosophical thoughts developed in connexion with this structuralism. Emphasis is namely not on a set of technical operations using ideas and conceptions closely linked up with 'structural' or 'systematical' analyses, system and in formation theories, biology, psychology and even literary criticism. On the contrary, the concept of structuralism here defmitely refers to a holistic approach, not unlike existentialism or phenomenology. Many philosophical implications of this structuralism are however quite different from those contained in existential philosophies. The first difference applies to philosophy itself: no existential thinker will doubt or deny that the thoughts developed are genuine philoso phical thoughts. Structuralism however does not take that decision before hand, and thus no longer restricts itself to the traditionallaws and habits of philosophical reasoning. It presents itself on the one hand as a holistic attempt to interpret reality among lines of philosophical argumentation, bu t tries to do so without the decision that this argumentation leads to philoso phy. Structuralism therefore presents itself as a specific activity, a modus operandi in reality itself.
So the philosopher's way to be is the source (Quelle) of his values and of his basic model; it is an important way of understanding thrall. It appears, now, that the thought of this paper could be simplified. The primary notion is the philosopher's "way to be." Style, locus of interest, nisus and way of thought can then be seen as growing out of this, as particular aspects or expressions of it. This entire paper then would be an attempt to come to grips with the primary notion. How is a "way to be" related to what is normally called a philo sopher's views or theories (the formulable core)? Is it not irrelevant as non-implicatory fact, like biographical details or social background? I do not think so. A philosopher's way to be is not external fact to the formulable core of his thought. It is not "internal" either in the logical sense. It is what allows us to comprehend his explicit views.
The book provides a concise much-needed update of beta-blockers use cardiovascular area (particularly hypertension and heart failure). It will uncover the clinical inaccuracies of how the UK NICE Committee have "got it wrong" in their recent pronouncements on BBs and hypertension. Beta-blockers (BBs) are a large and important family of therapeutic agents with primary use is in cardiovascular medicine. The therapeutic areas that BB covers include: Ischemic Heart Disease, Hypertension, Heart Failure and Arrhythmias. Explanation of the role of BBs in the treatment of hypertension and why the UK Health Authority (The NICE Committee) have "got it wrong" A current update of the vital role of beta-blockers in the treatment of heart failure, and why some beta-blockers are "ineffective" Provides a total and current update of the role of beta-blockers in cardiovascular medicine.
Large volumes of produced water are generated and discharged to the coastal and ocean waters worldwide from offshore oil and gas production facilities. There is concern that the chemicals in the produced water may harm marine ecosystems. This book summarizes the bioavailability and marine ecotoxicology of metal and organic contaminants that may occur in oil well produced water at concentrations significantly higher than those in ambient seawater. The contaminants of concern include arsenic, barium, cadmium, chromium, copper, lead, mercury, radium isotopes, zinc, monocyclic aromatic hydrocarbons, polycyclic aromatic hydrocarbons, phenols, and bis(2-ethylhexyl)phthalate.The first part of the book is a detailed discussion of the chemical composition of produced water from offshore oil wells worldwide and its fates following discharge to the ocean. The remaining chapters of the book summarize the current scientific literature on the sources and distributions in the ocean of each of the contaminants of concern and their bioaccumulation and toxicity to marine organisms.This book will be of value to: environmental scientists in the oil and gas industry; marine toxicologists and ecological risk assessors in academia, government, and industry; government regulatory agencies concerned with marine environmental protection.The book advances the concept that bioavailability evaluation must be included in all ecological risk assessments and other environmental assessments of chemical contaminants in marine and freshwater ecosystems.
The Old Catholic churches have branches--both official and unofficial--all over the world. The classic history of Old Catholic beginnings--the first comprehensive work of its kind in English--is now back in print for the first time in decades. (Christianity)
The use of the word 'structuralism', not only as a title for the present book but also as a valuable indication for outstanding philosophical and cultural developments of our century, may embarrass the English reader. The same might be the case regarding some of the philosophical thoughts developed in connexion with this structuralism. Emphasis is namely not on a set of technical operations using ideas and conceptions closely linked up with 'structural' or 'systematical' analyses, system and in formation theories, biology, psychology and even literary criticism. On the contrary, the concept of structuralism here defmitely refers to a holistic approach, not unlike existentialism or phenomenology. Many philosophical implications of this structuralism are however quite different from those contained in existential philosophies. The first difference applies to philosophy itself: no existential thinker will doubt or deny that the thoughts developed are genuine philoso phical thoughts. Structuralism however does not take that decision before hand, and thus no longer restricts itself to the traditionallaws and habits of philosophical reasoning. It presents itself on the one hand as a holistic attempt to interpret reality among lines of philosophical argumentation, bu t tries to do so without the decision that this argumentation leads to philoso phy. Structuralism therefore presents itself as a specific activity, a modus operandi in reality itself.
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