2005 marks the centenary of Russia’s ‘first revolution’ - an unplanned, spontaneous rejection of Tsarist rule that was a response to the ‘Bloody Sunday’ massacre of 9th January 1905. A wave of strikes, urban uprisings, peasant revolts, national revolutions and mutinies swept across the Russian Empire, and it proved a crucial turning point in the demise of the autocracy and the rise of a revolutionary socialism that would shape Russia, Europe and the international system for the rest of the twentieth century. The centenary of the Revolution has prompted scholars to review and reassess our understanding of what happened in 1905. Recent opportunities to access archives throughout the former Soviet Union are yielding new provincial perspectives, as well as fresh insights into the roles of national and religious minorities, and the parts played by individuals, social groups, political parties and institutions. This text brings together some of the best of this new research and reassessment, and includes thirteen chapters written by leading historians from around the world, together with an introduction from Abraham Ascher.
2005 marks the centenary of Russia’s ‘first revolution’ - an unplanned, spontaneous rejection of Tsarist rule that was a response to the ‘Bloody Sunday’ massacre of 9th January 1905. A wave of strikes, urban uprisings, peasant revolts, national revolutions and mutinies swept across the Russian Empire, and it proved a crucial turning point in the demise of the autocracy and the rise of a revolutionary socialism that would shape Russia, Europe and the international system for the rest of the twentieth century. The centenary of the Revolution has prompted scholars to review and reassess our understanding of what happened in 1905. Recent opportunities to access archives throughout the former Soviet Union are yielding new provincial perspectives, as well as fresh insights into the roles of national and religious minorities, and the parts played by individuals, social groups, political parties and institutions. This text brings together some of the best of this new research and reassessment, and includes thirteen chapters written by leading historians from around the world, together with an introduction from Abraham Ascher.
Paul Tillich (1886-1965) was a remarkable theologian who was as much at home in a philosophical discussion as he was in the pulpit, and as keenly interested in art and politics as in his life-work as a professional theologian. Tillich's attacks on Nazism led to the banning of his books, his dismissal from Frankfurt University, and ultimately his departure for the United States in November 1933. His many points of contact with key thinkers in theology and philosophy (including Heidegger, Otto, Bultmann, Adorno and Barth) make him a compelling figure for those interested in the history of ideas in the Twentieth Century.J. Heywood Thomas critically reviews the philosophical background to Tillich's theology, including his debts to Schelling, Kant, and Husserl. He surveys Tillich's achievement as a philosophical theologian, examining his ontological approach to Christology and salvation, and his understanding of the church as a spiritual community. Thomas concludes with an exploration of Tillich's contribution to the changed situation of theology today.
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