In what remains a widely discussed issue in contemporary theology, J. Gresham Machen's The Virgin Birth of Christ acts as both an introduction to the subject, and a window into American 'Princeton' theology in the early twentieth century. Machen undertakes an encyclopaedic study of the different perspectives on the virgin birth. He begins with a close reading of the scriptural accounts, comparing and contrasting the stories of Jesus' birth told in Luke and Matthew. Secular historical accounts are then considered, as well as possible alternative theories, including the likelihood of the story being of early Jewish or Pagan origin. Machen's study was the definitive work on the virgin birth for the majority of the twentieth century, and remains an invaluable resource, both as an apologetic work and as a time capsule of theological progress.
It is an admirable book. For its acumen, for its saliency, and for its wit, this cool and stringent defense of orthodox Protestantism is, I think, the best popular argument produced in the controversy between Christianity and Liberalism. We shall do well to listen to Dr. Machen." --Walter Lippmann, in A Preface to Morals
John Gresham Machen (July 28, 1881 - January 1, 1937) was an American Presbyterian theologian in the early 20th century. He was the Professor of New Testament at Princeton Seminary between 1906 and 1929, and led a conservative revolt against modernist theology at Princeton and formed Westminster Theological Seminary as a more orthodox alternative. As the Northern Presbyterian Church continued to reject conservative attempts to enforce faithfulness to the Westminster Confession, Machen led a small group of conservatives out of the church to form the Orthodox Presbyterian Church. When the northern Presbyterian church (PCUSA) rejected his arguments during the mid-1920s and decided to reorganize Princeton Seminary to create a liberal school, Machen took the lead in founding Westminster Seminary in Philadelphia (1929) where he taught New Testament until his death. His continued opposition during the 1930s to liberalism in his denomination's foreign missions agencies led to the creation of a new organization, the Independent Board for Presbyterian Foreign Missions (1933). The trial, conviction and suspension from the ministry of Independent Board members, including Machen, in 1935 and 1936 provided the rationale for the formation in 1936 of the OPC. Machen is considered to be the last of the great Princeton theologians who had, since the formation of the college in the early 19th century, developed Princeton theology: a conservative and Calvinist form of Evangelical Christianity. Although Machen can be compared to the great Princeton theologians (Archibald Alexander, Charles Hodge, A. A. Hodge, and B. B. Warfield), he was neither a lecturer in theology (he was a New Testament scholar) nor did he ever become the seminary's principal. Machen's influence can still be felt today through the existence of the institutions that he founded--Westminster Theological Seminary, The Independent Board for Presbyterian Foreign Missions, and the Orthodox Presbyterian Church. In addition, his textbook on basic New Testament Greek is still used today in many seminaries, including PCUSA schools. (wikipedia.org)
J. Gresham Machen's fascinating account of the Apostle Paul explains and sheds light on the religious beliefs of the titular subject, which remain an important component of Biblical theology. Paul was one of the first proponents of Christianity, establishing some of the first recorded Christian churches in the 1st century AD. As an early preachers of the religion Paul's attitudes are, in Machen's eyes, a vital component of the faith which must not be ignored or discounted. Some scholars have disavowed aspects of Paul's writings, deeming them confined to the culture of his time and therefore of little value to Christians in the modern day. Machen considered things differently and wrote this book in response. He establishes that Paul's words and spiritual mores are a crucial part of the Christian doctrine, that he is the primary interpreter of Jesus Christ himself, and that therefore his religion is - for the most part - authentic Christianity.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.