Viewed against the backdrop of Assyrian supremacy, the Scythian invasion, and independent power struggles preceding the emergence of the neo-Babylonian empire, Habakkuk and Zephaniah are two of the most difficult books in the prophetic canon.Cyril J. Barber explores these two much-neglected portions of Scripture in an effort to explain the purpose of each. He examines first Habakkuk's teachings on injustice and suffering. Then he discusses Zephaniah's emphasis on the kingdom of God, noting God's plan regarding sin, judgment, and the salvation of His people. Detailed outlines and verse-by-verse commentary make this volume helpful to scholars and laymen alike who wish to discover the truths found in the minor prophets and to apply their age-old teachings to life in the twentieth century.
This study examines the manner in which Gunnar Myrdal's intellectual style left an impact on the shaping of Sweden's welfare state, on race relations in the United States, on post-World War Two economic cooperation in Europe, and on the analysis of Third World economic development.
A modern-day civil rights champion tells the stirring story of how he helped start a movement to bridge America’s racial divide. Over the summer of 2013, the Reverend Dr. William J. Barber II led more than a hundred thousand people at rallies across North Carolina to protest restrictions to voting access and an extreme makeover of state government. These protests—the largest state government–focused civil disobedience campaign in American history—came to be known as Moral Mondays and have since blossomed in states as diverse as Florida, Tennessee, Wisconsin, Ohio, and New York. At a time when divide-and-conquer politics are exacerbating racial strife and economic inequality, Rev. Barber offers an impassioned, historically grounded argument that Moral Mondays are hard evidence of an embryonic Third Reconstruction in America. The first Reconstruction briefly flourished after Emancipation, and the second Reconstruction ushered in meaningful progress in the civil rights era. But both were met by ferocious reactionary measures that severely curtailed, and in many cases rolled back, racial and economic progress. This Third Reconstruction is a profoundly moral awakening of justice-loving people united in a fusion coalition powerful enough to reclaim the possibility of democracy—even in the face of corporate-financed extremism. In this memoir of how Rev. Barber and allies as diverse as progressive Christians, union members, and immigration-rights activists came together to build a coalition, he offers a trenchant analysis of race-based inequality and a hopeful message for a nation grappling with persistent racial and economic injustice. Rev. Barber writes movingly—and pragmatically—about how he laid the groundwork for a state-by-state movement that unites black, white, and brown, rich and poor, employed and unemployed, gay and straight, documented and undocumented, religious and secular. Only such a diverse fusion movement, Rev. Barber argues, can heal our nation’s wounds and produce public policy that is morally defensible, constitutionally consistent, and economically sane. The Third Reconstruction is both a blueprint for movement building and an inspiring call to action from the twenty-first century’s most effective grassroots organizer.
A collection of sermons and speeches that lay out a groundbreaking vision for intersectional organizing, paired with inspirational and practical essays from activists in today’s Poor People’s Campaign The Rev. Dr. William J. Barber II has been called “the closest person we have to Martin Luther King Jr. in our midst” (Cornel West) and “one of the most gifted organizers and orators in the country today” (Ari Berman). In this age of political division and civic unrest, Rev. Barber’s message is more necessary than ever. This volume features Rev. Barber’s most stirring sermons and speeches, with response essays by prominent public intellectuals, activists, and faith leaders. Drawing from the history of social movements in the US, especially the Rev. Dr. Martin Luther King Jr.’s Poor People’s Campaign, Rev. Barber and the contributors to this volume speak to the most pressing issues of our time, including Black Lives Matter, the fight for a $15 minimum wage, the struggle to protect voting rights, the march for women’s rights, and the movement to overcome poverty and unite the dispossessed across all dividing lines. Grounded in the fundamental biblical theme of poor and oppressed people taking action together, the book suggests ways to effectively build a fusion movement to make America fair and just for everyone.
In the summer of 2013, Moral Mondays gained national attention as tens of thousands of citizens protested the extreme makeover of North Carolina's state government and over a thousand people were arrested in the largest mass civil disobedience movement since the lunch counter sit-ins of 1960. Every Monday for 13 weeks, Rev. Dr. William J. Barber led a revival meeting on the state house lawn that brought together educators and the unemployed, civil rights and labor activists, young and old, documented and undocumented, gay and straight, black, white and brown. News reporters asked what had happened in state politics to elicit such a spontaneous outcry. But most coverage missed the seven years of coalition building and organizing work that led up to Moral Mondays and held forth a vision for America that would sustain the movement far beyond a mass mobilization in one state. A New Reconstruction is Rev. Barber's memoir of the Forward Together Moral Movement, which began seven years before Moral Mondays and extends far beyond the mass mobilizations of 2013. Drawing on decades of experience in the Southern freedom struggle, Rev. Barber explains how Moral Mondays were not simply a reaction to corporately sponsored extremism that aims to re-make America through state legislatures. Moral Mondays were, instead, a tactical escalation in the Forward Together Moral Movement to draw attention to the anti-democratic forces bent on serving special interests to the detriment of the common good"--
A generational work with far-ranging social and political implications, White Poverty, promises to be one of the most influential books in recent years. One of the most pernicious and persistent myths in the United States is the association of Black skin with poverty. Though there are forty million more poor white people than Black people, most Americans, both Republicans and Democrats, continue to think of poverty—along with issues like welfare, unemployment, and food stamps—as solely a Black problem. Why is this so? What are the historical causes? And what are the political consequences that result? These are among the questions that the Reverend Dr. William J. Barber II, a leading advocate for the rights of the poor and the “closest person we have to Dr. King” (Cornel West), addresses in White Poverty, a groundbreaking work that exposes a legacy of historical myths that continue to define both white and Black people, creating in the process what might seem like an insuperable divide. Analyzing what has changed since the 1930s, when the face of American poverty was white, Barber, along with Jonathan Wilson-Hartgrove, addresses white poverty as a hugely neglected subject that just might provide the key to mitigating racism and bringing together tens of millions of working class and impoverished Americans. Thus challenging the very definition of who is poor in America, Barber writes about the lies that prevent us from seeing the pain of poor white families who have been offered little more than their “whiteness” and angry social media posts to sustain them in an economy where the costs of housing, healthcare, and education have skyrocketed while wages have stagnated for all but the very rich. Asserting in Biblically inspired language that there should never be shame in being poor, White Poverty lifts the hope for a new “moral fusion movement” that seeks to unite people “who have been pitted against one another by politicians (and billionaires) who depend on the poorest of us not being here.” Ultimately, White Poverty, a ringing work that braids poignant autobiographical recollections with astute historical analysis, contends that tens of millions of America’s poorest earners, the majority of whom don’t vote, have much in common, thus providing us with one of the most empathetic and visionary approaches to American poverty in decades.
Many economists who struggled to establish a secure place for their discipline in American universities in the nineteenth century made significant contributions to reshaping American academic life in general. Yet, they were often at war among themselves as they sought to define the mission and methods of economics in an era of social and intellectual ferment. This volume represents the contribution of American scholars to a multinational research project on the institutionalization of political economy in European, Japanese, and North American universities. It includes case studies of divergent experiences of fourteen institutions that figured prominently in the molding of American culture: William & Mary, The University of Virginia, South Carolina College, Brown, Harvard, Yale, Columbia, Johns Hopkins, The University of Pennsylvania, The University of Chicago, The University of California, Stanford, The University of Wisconsin, and the Massachusetts Institute of Technology. These are supplemented in an essay by A. W. Coats on the turbulent early decades of the American Economic Association. In this new introduction, Barber takes note of the fact that in a somewhat different context and with a modified rhetoric the same issues present themselves today as they did one hundred years earlier. And this in turn introduces some troubling concerns about just what sort of science economics is, and was. The volume as a whole can be read as reflections on the troubled status of the discipline of economics as it now exists in American university and research contexts. It provides fresh perspectives on the development of social science and economic thought and on the history of higher education in the United States. As such it will be of very great interest to professional economists, students of higher education, and those for whom the life of American ideas holds a central place.
Economists and the Economy seeks to explain how economic theories are formed in response to specific incidents affecting economic events. The work covers both major historical events, such as the English Civil War, the Industrial Revolution, and the Great Depression, and intellectual developments in economic thought. Among the theories examined are neoclassical growth theory and the Harrod-Domar model.
Study of the grand ideas in economics has a perpetual intellectual fascination in it’s own right. It can also have practical relevance, as the global economic downturn that began in 2007 reminds us. For several decades, the economics establishment had been dismissive of Keynesianism, arguing that the world had moved beyond the “depression economics” with which it dealt. Keynesian economics, however, has now staged a comeback as governments attempt to formulate policy responses to the Great Recession of the first decade of the twenty-first century. Many of the issues that faced economists in the past are still with us. The theories and methods of such men as Adam Smith, T. R. Malthus, David Ricardo, J.S. Mill, Karl Marx, Alfred Marshall, and J. M. Keynes are often relevant to us today—and we can always learn from their mistakes. In his stimulating analysis Professor Barber assesses the thought of a number of important economists both in terms of the issues of their day and in relation to modern economic thought. By concentrating on the greatest exponents he highlights the central properties of the four main schools of economic thought – classical, Marxian, neo-classical, and Keynesian – and shows that although each of these traditions is rooted in a different stage of economic development, they can all provide insights into the recurring problems of modern economics.
North Carolina's Moral Monday protests have drawn tens of thousands of protestors in what has been called the new Civil Rights Movement. Forward Together: A Moral Message for the Nation shares the theological foundation for the Moral Monday movement, serving as a proclamation of a new American movement seeking equal treatment and opportunity for all regardless of economic status, sexual preference, belief, race, geography, and any other discriminatory bases. The book will also serve as a model for other movements across the country and around the world using North Carolina as a case study, providing useful, practical tips about grassroots organizing and transformative leadership.
Drs. Cyril Barber and Gary Strauss have approached the books of Jonah and Nahum in a unique way. As Dr. Howard Hendricks pointed out in his Foreword, they have brilliantly worked off the model of God the Father to produce a theologically precise and psychologically sound book that is readable and workable. All children who have attended Sunday School or VBS can tell you the story of Jonah and the whale, and teenagers who have taken a one semester course in ancient history know of the fate that overtook the people living in Nineveh. But what are the abiding lessons of these books for parents, adolescents, and children? Building on an accurate translation of the Hebrew text, and incorporating data from history, archaeology and sociology, the authors have demonstrated how in every age God the Father deals lovingly yet firmly with His children. The result is an explanation of much of the teaching of the New Testament. Discussion questions at the end of each chapter make this book ideal for use in discussion groups.
Franchizing doubled in South Africa between 1990 and 1997, with estimates suggesting further growth into the 21st century. This title suggests how entrepreneurs of limited capital may obtain what is necessary to grow and expand.
Contemporary writers who have chosen to comment on the lives of people mentioned in the Bible invariably fall into one of two groups: the first provide us with pen portraits that paint the individual(s) without a single failing; the second appear to be so intent on portraying the weakness(es) of those whom they write that there is little or nothing for us to emulate. This work attempts to be different. By paying attention to the literary nuances in the original text, as well as the history, geography and social milieu of the different people, an attempt has been made to provide an accurate description of each person and his/her work. Next to our Lord Jesus Christ there is no one in the New Testament who can be compared with the Apostle Paul. Around the life of the Lord Jesus there clustered, on the one hand, His disciples, and on the other, His malignant adversaries. Similarly, around the life of Paul we read of his loyal friends as well as his relentless enemies. Paul's friends and foes, who are mentioned in the book of Acts, are treated in this book. When Paul was nearing the end of his earthly pilgrimage, he was languishing in the Mamertine Prison in Rome. It was then and still is a cold, comfortless dungeon. Paul wrote to Timothy and urged him to come to him before winter and bring with him certain of his possessions, including a cloak, that he had left in Troas. Paul, of course, had many friends, but Timothy was closest to Troas. Who were his friends, and what did they do? They are representatives of the multitude of people who, often unhonored and unsung, are worthy of our attention, for in many respects they are like us. It is the hope of the author that reading about these men and women will encourage a fresh study of the book of Acts.
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
Will God's Leadership Principles Work for Me Today? What is God's pattern for success? How can I develop my full potential? How can I motivate others? How do I set goals for myself and others? God has given believers in positions of leadership the answers to these and other vital questions. Through the example of one of history's greatest leaders, Nehemiah, God has given us principles of leadership which work as effectively in today's dynamic business world as they did centuries ago. Cyril Barber brings out these biblical principles in a clear and effective way, and he applies them to our contemporary world. By examining the challenges that Nehemiah faced, and looking at how he overcame them, the author shows how you can deal with the situations you face every day. This newly revised and expanded edition includes study questions which will help you apply the principles as you learn them. This is not another management book. It is a biblical leadership training course. The principles taught are essential for all in administrative positions: businesspeople, foremen, managers, supervisors, teachers, church leaders, and even parents.
Most studies of the Book of Joshua fall into two well-defined categories. On the one hand we have the writings of those devout students of God's Word who build upon typology and explain the events of the book as symbols of subsequent greater events. Their approach is largely allegorical. Other scholars lay stress on the exegetical nuances of the text, the history and geography of the times, discount the miraculous, and provide a naturalistic interpretation of the momentous happenings that took place. They often fail to see the hand of God in the events described by the biblical writer. Dr. Barber's treatment is different. He is conservative in his discussion of the text, and he paints a real-life picture of the vents as they transpired. He is also cognizant of the issues and shows God to be utterly faithful to His covenants. He does not gloss over the failures of Joshua and the Israelites, but finds in them warnings for believers today. Of particular importance is his discussion of the way to achieve day-to-day victory in the Christian life. This is a practical, devotional book designed for use by lay people.
In When Prophets Preach: Leadership and the Politics of the Pulpit, Jay Augustine urges twenty-first-century preachers to speak openly against social injustice, establishing such preaching as a key component of prophetic leadership. Beginning with the premise that the church was birthed to address salvation in the "kingdom-to-come" and social justice in the "kingdom-at-hand," Augustine presents prophetic preaching as part of the ministry of reconciliation Jesus left to the church. Addressing topics such as abusive immigration policies and racial injustices, he urges the church to return to its foundation of prophetic leadership as exemplified not only by Jesus but by the Old Testament prophets and the New Testament apostles. When Prophets Preach demonstrates that faithfulness to this ministry requires preachers to break the pulpit silence. Then the church can lead in bridging social and ethnic gaps among its members. It can show society at large how to heal many of the social, economic, and political divisions in our world, the very rifts that underscore the need for social justice ministries and that necessitate prophetic preaching.
Great are the works of the Lord; They are studied by all who delight in them" (Psalm 111:2, NASB). When treating the life of Moses the psalmist wrote: "The Lord remembered His promise given to his servant Abraham, and brought His people out of Egypt with rejoicing, His chosen ones with shouts of joy. He also gave them the lands of the nations, that they might take possession of the fruit of other people's labor ..." (Psalm 105:42-44) The story of the Exodus is an intriguing one. Moses first attempted to help his people without God's call, expecting success as a result of his own ability. In the end he never undertook anything without God's guidance, and it is no wonder that He is linked with Samuel as an example of the power of intercessory prayer (Jeremiah 15:1). As to Moses' character, the only strong personal trait which we are able to glean from the biblical text comes from Numbers 12:3, where the word "meek" should be rendered "much enduring, or strength under control," for he persevered through extremely difficult, trying circumstances. It is no wonder, therefore, that after performing the task the Lord had given him, he became known as a man of enduring faith (cf. Hebrews 11:24-29).
This collection brings together a comprehensive selection of documents from the history of US and Canadian economic thought from the 17th century through to 1900.
The apostle wrote: Whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. (Romans 15:4) Dr. Ray Stedman, in his book Man of Faith wrote, There is a simple secret that ties together the Old and the New Testaments and makes the study of the Old Testament a never-ending delight. The Old Testament is designed as a picture book, illustrating with fascinating stories the spiritual truths presented in the New Testament. This is especially true of the book of Moses and the book of Joshua; for in the life histories of men like Abraham . . . we have symbolized for us the progress of spiritual growth. Abraham is set forth in Scripture as the father of the faithful and the friend of God. His spiritual experience is presented in four far-reaching crises in which he was tested and matured. These are his responses to God's call to leave his country and relatives; his separation from his nephew Lot, leaving him completely isolated from all kindred in a land in which he was a stranger; his response to God's rejection of Ishmael and trust in His promise that Sarah would one day bear him a son; and his willingness to offer up Isaac, believing that he would be resurrected. Isaac was the child of promise, and though little is told of his long life, he remained faithful to the Lord in spite of many difficulties, and illustrates for us how a man can triumph over physical ailments and family discord. Of these Old Testament characters Paul wrote, Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come (1 Corinthians 10:11).
This collection brings together a comprehensive selection of documents from the history of US and Canadian economic thought from the 17th century through to 1900.
This collection brings together a comprehensive selection of documents from the history of US and Canadian economic thought from the 17th century through to 1900.
The book of Judges deals with a people who lost their freedom--not all at once, but gradually. The Israelites were content to let the neighboring inhabitants of Canaan rule over them. Judges clearly describes the reasons for this spiritual, moral, and national decline. It began with compromise. The people's commitment to God's revealed will steadily decreased until it was no longer sufficient for the crises that arose. It was at this time that God placed tremendous responsibility in the hands of a chosen few. Judges, more than any other book of the Bible, illustrates the way the power of God is available to ordinary people to accomplish His purposes. These men and women learned through their experiences that to "those who have no might, he increases power" (Isaiah 40:29). This should inspire us with confidence, particularly as we read this book in light of the apostle Paul's words: "Not that we are competent in ourselves to reckon anything as from ourselves, but our competency is of God . . . in order that the excellency of the power may be of God and not of us" (2 Corinthians 3:5; 4:7).
This 14-volume edition contains the key works and commentary by leading Fisher scholars, allowing modern readers access to the major issues in Fisherian economic thought.
Enjoy these SAMPLE pages from Cowgirl Trail- Cowgil Trail is part of a six-book series about four generations of the Morgan family living, fighting, and thriving amidst a turbulent Texas history spanning from 1845 to 1896. Although a series, each book book can be read on its own. In 1884 Maggie Porter returns to the Rocking P Ranch. The sanatorium was not able to save her mother and now her father's health is failing. When the cowboys walk off the job leaving no one to drive the cattle to market, head ranch hand, Alex Bright, cannot convince the men to stay. How could Alex let this happen? Maggie is desperate to save the ranch and she turns to the town's women for help. The new cowgirls must herd, rope, and drive the cattle to market. With only two days left, outlaws charge the small band of cowgirls in an effort to start a stampede. The cattle begin to scatter. Will they lose everything? Where will their help come from?
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work" (2 Timothy 3:16-17). In his remarkably perceptive book entitled The Life and Times of the Patriarchs, William H. Thomson, MD, LLD (son of William M. Thomson, author of The Land and the Book) draws our attention to the fact that the "story of the life of Jacob and of his family occupies more than half of the book of Genesis." He continued, "This is no more than it should, considering how full that story is of instruction. Thus Abraham, Isaac, and Jacob are repeatedly named together, but Jacob differed more from his father and grandfather than men usually differ from each other. "Every human being grows up in an environment which inevitably reacts upon his personality. So true is this that the experience of each life has its own lesson. In Jacob's case we see how one experience after another was needed for Jacob to become the prevailing Prince with God." "Isaac's unreasoning partiality toward Esau was no justification for the wicked imposition practiced on him by his wife, whereby Jacob secured the birthright. This resulted in Jacob being sent to his mother's brother in order to escape the wrath of Esau. But instead of departing on his long journey laden with gifts, his going had to be in secret." He returned many years later to face new challenges, and one by one God took pains to remove from his life the things that were impediments to his spiritual growth. How the Lord did this is the subject of this book. "O how happy are those whose way is blameless, who walk in the law of the Lord. O how happy are those who observe His testimonies, who seek Him with all their heart" (Psalm 119:1-2).
For You, O LORD, will bless the righteous; With favor You will surround him as with a shield."In Joseph we recognize the elements of a noble character, piety, pure and high morality, simplicity, gentleness, fidelity, patience, perseverance, an iron will, and indomitable energy. He was also a man of enduring faithfulness in the midst of hardship and strong opposition. After being released from slavery he proved himself to be a wise administrator, a loving and forgiving brother, and a devoted son. Above all, in adversity, he showed himself to be a man of God with a steadfast dependence upon the Lord and a faith in the covenant that the Lord had made with Abraham, Isaac, and Jacob.Though separated from his family, Joseph remained steadfast in his loyalty to his God. How difficult were these days as a slave and prisoner in jail can perhaps be gauged by Amos' statement when he wrote of the "affliction of Joseph." Later, however, when he was raised to the second highest position in Egypt we learn something of the blessings with which God rewarded Joseph for his righteousness. The Lord blessed him, and Joseph's life continues to supply hope and encouragement to sorely tried believers down through the ages.Joseph's own summary of the vicissitudes that his brothers thrust upon him when they sold him into slavery is found in his well known statement, "You meant it for evil, but God meant it for good.
This collection brings together a comprehensive selection of documents from the history of US and Canadian economic thought from the 17th century through to 1900.
How I wish this book had been available years ago when I as a young minister tried to preach on the life of King Saul. Dr. Cyril Barber has given us a commentary on 1 Samuel that balances dependable information, spiritual interpretation, and practical application. I predict that in years to come this volume will be a standard reference work for serious Bible students and careful expository preachers. But there is no dull academic atmosphere in these pages. The book is a joy to read. Dr. Barber makes ancient history exciting and practical, and he does so without spiritualizing the text. You will enjoy using this book. It will open up new facets of truth for you to receive and apply in your own life and then share with others. From the Foreword, by Warren W. Wiersbe
There is nothing but God's grace. We walk upon it; we breathe it; we live and die by it; it makes the nails and axles of the universe," concluded Robert Louis Stevenson. In 'Ruth: A Story of God's Grace,' Cyril J. Barber trumpets God's grace. Grace leads Elimelech to Moab, brings Naomi back to Bethlehem, guides Ruth to Boaz's field, and directs Boaz to Ruth. "Marvelous, infinite, matchless grace" encircles the Book of Ruth. From the gracious acts of God Ruth's time, the author draws lessons for twentieth-century believers. He fathoms the importance of decision-making, the purpose of suffering, and the power of love. But the author does more than expound truths; he helps the reader understand the Bible text by explaining customs and word meanings. He also intersperses his own translation of Ruth throughout his commentary. Writing for the Bible student rather than the Bible scholar, Barber summarizes the Book of Ruth in a concise introduction, places all technical discussions and notes at the back, and provides two helpful indexes.
Cyril Barber is convinced that the books of Samuel were written not to display the horror of David's sins of murder and adultery, but rather to demonstrate God's faithfulness in raising up prophets, priests, and kings to move history toward the coming of Christ. The central focus of this commentary is to show that the sovereign God weaves His own historical patterns alongside human failure and sin. Some people will read this volume for the exegetical light it sheds on 2 Samuel. Others will seek personal applications and find help in the great lessons that can be learned from the mistakes and successes of the past. All who read it will derive a new appreciation for the work of God in human history. I should warn you that this commentary challenges familiar interpretations and looks at the events of 2 Samuel through a different set of glasses. But precisely for this reason I wish it a wide distribution. From the Foreword, by Erwin W. Lutzer
The apostle Paul admonished the believers in Rome to diligently study what was written in earlier (i.e., Old Testament) times because what was written was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope (Romans 15:4). No where is this truth more evident that in the books of Kings. Some trod the path of righteousness, others did not. To turn people into the way of peace and blessing the Lord sent His servants the prophets to warn individuals and the nation of Israel of the consequences of their actions. Some of these prophets, like Elijah and Elisha are well known, others are given a place in the inspired record even though little is known of them. This is a plain, highly readable, study that pastors, college students, seminarians, and lay people will find helpful. Throughout this commentary Dr. Barber, like the householder whom the Lord Jesus described in Matthew 13:52 brings out of his treasure things old and new.
In a recent essay "The Unmarked Way" Harvard scholar Oscar Handlin wrote: "At some point, midway into the 20th century, Europeans and Americans discovered that they had lost all sense of direction. Formerly familiar markers along the way had guided their personal and social lives from birth to maturity to death. Now, disoriented, they no longer trust the guideposts and grope in bewilderment toward an unimagined destination...." Dr. Handlin's observation confirms the fact that history has repeated itself. One of the guideposts that could lead us through the maze of confusing theories is the Book of Kings. Without the light of history shining over our shoulders we lose our sense of direction. The admonition of the prophet Jeremiah points us back to the lighted path: He counseled the people of his day to "Ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls." Now, more so than ever before, we need the teaching of 1 and 2 Kings, and that after all is the purpose of these studies. Read them and see.
Each year in the United States, roughly two million people die, leaving behind them many grieving hearts in need of perspective and comfort. Many are husbands or wives who reach for a missing partner on the other side of the bed. Others are children, young and old, who suddenly realize that their parents are gone, leaving the world a strange and lonely place. Some are parents whose plans and dreams fade as they watch a child pass away. Dr. Barber addresses the pain of losing a parent and its effect on children of different ages - toddlers, young children, older children, and teens. He also offers practical advice for widows and widowers, for those who re-marry, and for those who blend children of both surviving parents into one new family. For anyone who mourns the loss of a loved one, 'Through the Valley of Tears' is a valuable source of comfort and advice.
Russell J. Barber and Frances F. Berdan have created the ultimate guide for anyone doing cross-cultural and/or document-driven research. Presenting the essentials of primary-source methodology, The Emperor's Mirror includes nine chapters on paleography, calendrics, source and quantitative analysis, and the visual interpretation of artifacts such as pictographs, illustrations, and maps. As an introduction to ethnohistory, this book clearly defines terminology and provides practical and accessible examples, effectively integrating the concerns of historians and anthropologists as well as addressing the needs of anyone using primary sources for research in any academic field. A leading theme throughout the book is the importance of a researcher's awareness of the inherent biases of documents while doing research on another culture. Documents are the result of people interpreting reality through the filter of their own experience, personality, and culture. Barber and Berdan's reality mediation model shows students how to analyze documents to detect the implicit biases or subtexts inherent in primary-source materials. Students and scholars working with primary sources will particularly appreciate the case studies that Barber and Berdan use to illustrate the practical implications of using each methodology. These case studies not only apply method to actual research but also are fascinating in their own right: they range from a discussion of the debate over Tupinamba cannibalism to the illustration of Nahuatl, Spanish, and hybrid place names of Tlaxcala, Mexico.
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