The governance arrangements put in place for Siberia and Mongolia after the collapse of the Qing and Russian Empires were highly unusual, experimental and extremely interesting. The Buryat-Mongol Autonomous Socialist Soviet Republic established within the Soviet Union in 1923 and the independent Mongolian People’s Republic established a year later were supposed to represent a new model of transnational, post-national governance, incorporating religious and ethno-national independence, under the leadership of the coming global political party, the Communist International. The model, designed to be suitable for a socialist, decolonised Asia, and for a highly diverse population in a strategic border region, was intended to be globally applicable. This book, based on extensive original research, charts the development of these unusual governance arrangements, discusses how the ideologies of nationalism, socialism and Buddhism were borrowed from, and highlights the relevance of the subject for the present day world, where multiculturality, interconnectedness and interdependency become ever more complicated.
The Russian Far East was a remarkably fluid region in the period leading up to, during, and after the Russian Revolution. The different contenders in play in the region, imagining and working toward alternative futures, comprised different national groups, including Russians, Buryat-Mongols, Koreans, and Ukrainians; different imperialist projects, including Japanese and American attempts to integrate the region into their political and economic spheres of influence as well as the legacies of Russian expansionism and Bolshevik efforts to export the revolution to Mongolia, Korea, China, and Japan; and various local regionalists, who aimed for independence or strong regional autonomy for distinct Siberian and Far Eastern communities and whose efforts culminated in the short-lived Far Eastern Republic of 1920–1922. The Rise and Fall of Russia’s Far Eastern Republic, 1905–1922 charts developments in the region, examines the interplay of the various forces, and explains how a Bolshevik version of state-centered nationalism prevailed.
Available at long last, this volume is the posthumous memoir of a peasant from the depths of old Russia who rose to great wealth and influence as his country's most successful publisher. Though never fully literate, Ivan Dmitrievich Sytin (1851-1934) was a shrewd businessman who made millions by publishing books for all manner of readers. My Life for the Book makes available the full text of Sytin's unpublished memoir, along with various writings by those who knew him. Through sharp and unremittingly ironic observations, Sytin describes with insight and amusement or dismay Tsarist Russia's bureaucracy, the Orthodox Church, the Imperial court, and a number of the country's most renowned writers, including Anton Chekhov, Leo Tolstoy, Maxim Gorky, and journalist Vlas Doroshevich. Sytin's memoir, a tale of Great Russian society voiced by a parvenu, depicts a pre-Revolutionary Russia of small shops, churches, convents, deep religious faith, and flawed rulers. While the Revolution eventually deprived Sytin of all means to continuing publishing, his resilience and enterprise remain a lasting legacy.
Held annually in Moscow since 1990, the Mathematical Festival is a brilliant and fascinating math competition attended by hundreds of middle school students. This contains problems presented at the Festival during the years 1990-2011, along with hints and solutions for many of them. Most of the problems are accessible to students with no additional training in mathematics and may be used as supplementary material at school or at home.
The Russian Far East was a remarkably fluid region in the period leading up to, during, and after the Russian Revolution. The different contenders in play in the region, imagining and working toward alternative futures, comprised different national groups, including Russians, Buryat-Mongols, Koreans, and Ukrainians; different imperialist projects, including Japanese and American attempts to integrate the region into their political and economic spheres of influence as well as the legacies of Russian expansionism and Bolshevik efforts to export the revolution to Mongolia, Korea, China, and Japan; and various local regionalists, who aimed for independence or strong regional autonomy for distinct Siberian and Far Eastern communities and whose efforts culminated in the short-lived Far Eastern Republic of 1920–1922. The Rise and Fall of Russia’s Far Eastern Republic, 1905–1922 charts developments in the region, examines the interplay of the various forces, and explains how a Bolshevik version of state-centered nationalism prevailed.
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