In his astonishing memoir, the Holocaust survivor and Chief Rabbi of Israel shares his story of faith and perseverance through WWII and beyond. Israel Meir Lau, one of the youngest survivors of Buchenwald, was just eight years old when the camp was liberated in 1945. Descended from a 1,000-year unbroken chain of rabbis, he grew up to become Chief Rabbi of Israel—and like many of the great rabbis, Lau is a master storyteller. Out of the Depths is his harrowing and inspiring account of life in one of the Nazis deadliest concentration camps, and how he managed to survive against all possible odds. Lau, who lost most of his family in the Holocaust, also chronicles his life after the war, including his emigration to Mandate Palestine during a period that coincides with the development of the State of Israel. The story continues up through today, with that once-lost boy of eight now a brilliant, charismatic, and world-revered figure who has visited with Popes John Paul and Benedict; the Dalai Lama, Nelson Mandela, and countless global leaders including Ronald Reagan, Bill and Hillary Clinton, and Tony Blair.
In his astonishing memoir, the Holocaust survivor and Chief Rabbi of Israel shares his story of faith and perseverance through WWII and beyond. Israel Meir Lau, one of the youngest survivors of Buchenwald, was just eight years old when the camp was liberated in 1945. Descended from a 1,000-year unbroken chain of rabbis, he grew up to become Chief Rabbi of Israel—and like many of the great rabbis, Lau is a master storyteller. Out of the Depths is his harrowing and inspiring account of life in one of the Nazis deadliest concentration camps, and how he managed to survive against all possible odds. Lau, who lost most of his family in the Holocaust, also chronicles his life after the war, including his emigration to Mandate Palestine during a period that coincides with the development of the State of Israel. The story continues up through today, with that once-lost boy of eight now a brilliant, charismatic, and world-revered figure who has visited with Popes John Paul and Benedict; the Dalai Lama, Nelson Mandela, and countless global leaders including Ronald Reagan, Bill and Hillary Clinton, and Tony Blair.
The study of midrash—the biblical exegesis, parables, and anecdotes of the Rabbis—has enjoyed a renaissance in recent years. Most recent scholarship, however, has focused on the aggadic or narrative midrash, while halakhic or legal midrash—the exegesis of biblical law—has received relatively little attention. In Scripture as Logos, Azzan Yadin addresses this long-standing need, examining early, tannaitic (70-200 C.E.) legal midrash, focusing on the interpretive tradition associated with the figure of Rabbi Ishmael. This is a sophisticated study of midrashic hermeneutics, growing out of the observation that the Rabbi Ishmael midrashim contain a dual personification of Scripture, which is referred to as both "torah" and "ha-katuv." It is Yadin's significant contribution to note that the two terms are not in fact synonymous but rather serve as metonymies for Sinai on the one hand and, on the other, the rabbinic house of study, the bet midrash. Yadin develops this insight, ultimately presenting the complex but highly coherent interpretive ideology that underlies these rabbinic texts, an ideology that—contrary to the dominant view today—seeks to minimize the role of the rabbinic reader by presenting Scripture as actively self-interpretive. Moving beyond textual analysis, Yadin then locates the Rabbi Ishmael hermeneutic within the religious landscape of Second Temple and post-Temple literature. The result is a series of surprising connections between these rabbinic texts and Wisdom literature, the Dead Sea Scrolls, and the Church Fathers, all of which lead to a radical rethinking of the origins of rabbinic midrash and, indeed, of the Rabbis as a whole.
Tanna Debe Eliyyahu" is a midrashic work thought to have been composed between the third and the tenth centuries. Unlike all the other midrashim, it does not consist of a compilation of individual homilies but is a unified work shaped with a character of its own. This Midrash is distinguished by its didactic and moral aims. The author deals with the divine precepts and the reasons for them, and the importance and knowledge of Torah, prayer, and repentence. He is especially concerned with the ethical and religious values that are enshrined in the lives of the patriarchs. In the eye of many students and scholars, it is unique, a masterpiece of Jewish thought.
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