Israel Kipen's A Life to Live is a rare and most valuable autobiographical work. No other to this day written by an Australian Jew so intimately recreates an age and milieu forever gone and complements it with 40 years of living in Australia.
A classic text on Zionism for the 21st Century. Since its initial publication in 1997, 'Ahad Ha-am: The Zionism of the Future' has become the definitive and standard study of one of Zionism's most towering and influential figures. The republication of this classic text as an e-book is a cause for celebration for students of history, academics and the general public. No one knows Ahad Ha-am better or is better suited to deal with the life and thoughts of the icon of Hebraic cultural nationalism, and with the multivalent debates and conversations his ideas provoked. The book fills a vital gap in the study of early Zionism and of its greatest purveyor of serious ideas. - Dr Dvir Abramovich, The University of Melbourne
Israel Kipen's A Life to Live is a rare and most valuable autobiographical work. No other to this day written by an Australian Jew so intimately recreates an age and milieu forever gone and complements it with 40 years of living in Australia.
A classic text on Zionism for the 21st Century. Since its initial publication in 1997, 'Ahad Ha-am: The Zionism of the Future' has become the definitive and standard study of one of Zionism's most towering and influential figures. The republication of this classic text as an e-book is a cause for celebration for students of history, academics and the general public. No one knows Ahad Ha-am better or is better suited to deal with the life and thoughts of the icon of Hebraic cultural nationalism, and with the multivalent debates and conversations his ideas provoked. The book fills a vital gap in the study of early Zionism and of its greatest purveyor of serious ideas. - Dr Dvir Abramovich, The University of Melbourne
When The Hope of Israel was translated into English in 1652, its argument from Scripture that messianic redemption would not come to the Jewish people until they were scattered in all the corners of the Earth aroused great interest and played an instrumental part in the discussions in the Commonwealth under Cromwell which eventually led to the readmission of the Jews in 1656. This edition of that English text includes an introduction and notes which place the work in the intellectual context of its time.
Translation is an art as taxing as any of the fine arts practiced by humankind. The translator is caught between the need to render the original in a readable and polished version of the target language and the obligation not to depart too far from the original, which might have fine nuances not easily transferred from one language to another. The problem is so well known that generations of students have given their years to studying languages so as not to lose those drops of the original distillation that are inevitably spilled in the process of transfer. The translator cannot retreat from the confrontation and must do the best he can. In translating Israel W eissbrem's work one is faced with a complicating factor: The author was writing in a language that was in the process of revivification after a long era during which it had been able to cope with the demands made upon its resources. The literary demands up until then were largely of the philosophical and theological order with which the extant lexicographical inventory could cope. Then, in the nineteenth century, belles lettres, poetry, the novel, and the essay made demands that necessitated updating the Hebrew language into a vernacular that could muster an inventory of phrases for every life setting.
First published in 1921, "The Voice Of Jerusalem" is an early treatise on Zionism by British author and playwright Israel Zangwill. Israel Zangwill (1864-1926) was a British author and playwright. He was a leading figure in cultural Zionism during the 19th century, as well as close friend of father of modern political Zionism, Theodor Herzl. In later life, he renounced the seeking of a Jewish homeland in Palestine. Contents include: "Poem - The Quest", "The Voice Of Jerusalem", "The Position Of Judaism", "Songs Of The Synagogue", "The Legend Of The Conquering Jew", "Shylock And Other Stage Jews", "Language And Jewish Life", "The Territorial Solution Of The Jewish Problem", "The Old Clo' Man", "The Mirage Of The Jewish State", "' Our Own'", " A Cry Across The Atlantic", etc. Highly recommended or those with an interest in early Zionism and related literature. This classic work is being republished now in a new edition complete with an introductory chapter from "English Humourists of To-Day" by J. A. Hammerton.
PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...
The Book of Ephraim is totally contrary to everything that has been taught through the years. Its pivotal position is that of the gross misunderstanding of what the Bible is trying to impart to the world and the huge blasphemy that has been perpetrated by those who maintain the incorrect teaching of the Almighty, of Yeshua (Christ) and of the original thirteen tribes of the Ancient House of Israel. Yahoshuah recalls how each chapter seemed to just hang in front of his mind's eye as he merely wrote the words on to paper. "There was at no time any effort to think about what next to write. The Book of Ephraim wrote itself." Mystical in nature, the Book of Ephraim chronicles the development of the tribes and follows the progressive movement through the pages of the Bible until this special group of people are destroyed and divinely curse by Yahovah, the creator and sustainer of ancient Israel. The book traces and clearly shows that there is only one group of people throughout all history that could even remotely be identified with the lost sheep of the House of Israel. Controversial and shocking, The Book of Ephraim will leave you enthralled.
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