In this set of three powerful essays, the late world-renowned scholar and philosopher, Ismail Al Faruqi, displays his formidable insight, vast knowledge, and unique trademark logic, brought to bear on subjects still considered to be at the forefront of discourse on comparative religion. Al Faruqi delves deep into the heart of the debate on the metaphysical nature of values in the Western and Muslim traditions, of the history of religions, and other issues, ultimately to guide readers to a clarity of understanding and Islam's position in relation to them. This will interest and stimulate many readers, enlightened thinkers, modern secularists, philosophers and theologians, Muslim or otherwise - as Al Faruqi strives to arrive at an accurate assessment of the fundamentals of these important subjects, and their significance for the human condition.
In this set of three powerful essays, the late world renowned scholar and philosopher, Ismail al Faruqi, displays his formidable insight, vast knowledge, and unique trademark logic, brought to bear on subjects still considered to be at the forefront of discourse on comparative religion. Al Faruqi delves deep into the heart of the debate on the metaphysical nature of values in the Western and Muslim traditions, of the history of religions, and other issues, ultimately to guide readers to a clarity of understanding and Islam's position in relation to them. This will interest and stimulate many readers, enlightened thinkers, modern secularists, philosophers and theologians, Muslim or otherwise - as al Faruqi strives to arrive at an accurate assessment of the fundamentals of these important subjects, and their significance for the human condition.
An abridged translation of “Afdhalus Solawat 'ala Saiyidis Sadat” by Ash-Shaikh Yusuf Ibn Isma'il An-Nabhani – about Salawat upon the Prophet ﷺ – with foreword by Mudarris Ilyas Zakaria. The first part of the book consists of sections relating to the meaning, obligation and merits of Salawat based on transmitted texts from Quranic verses, Prophetic Hadiths and sayings of the Islamic scholars. These sections cite close to a hundred Prophetic Hadiths, mostly on the motivation and encouragement to Salawat abundantly, especially on Fridays, in order to obtain abundant and important benefits in both Dunia and Akhirah. The second part of the book consists of some of the best methods of Salawat upon the Prophet ﷺ, including those transmitted from the Prophet Muhammad ﷺ himself or the great 'Ulama such as Al-Imam Ash-Shafi'i, As-Saiyid Ahmad Al-Badawi and As-Saiyid Ahmad Ibn Idris Radhiyallahu 'Anhum. The book ends with a 50-verse poem on the summary of the Prophetic life in sequence from the creation of his light since before the beginning of time and until the continuous existence of his Prophetic life after his human departure. The author said in the introduction of this book, “My dear Muslim brothers who love the Prophet and who wish for Salawat upon him, help yourself with this book for the sake of salvation in your religion and your world. Regardless of how much you seek, you would almost certainly not find any compilation of a book like this.” The author, Ash-Shaikh Yusuf Ibn Isma'il An-Nabhani (1849-1932), was from the Levant and was a scholar of Al-Madzhab Ash-Shafi'i. He served as the Chief Justice of the Court of Human Rights in Beirut for over 20 years and was devoted to knowledge, literature, composing poems and writing books, especially in defence of his beloved Prophet Muhammad ﷺ. The translator, Muhammad Zulhikam Jamil, is a freelance Arabic-to-English script translator particularly in the field of Islamic knowledge. With an experience of over 10 years, majority of his translation works stem from his interest in themes relating to the Prophet Muhammad ﷺ.
Without a doubt, the Qur’an is beautiful, indeed, the most beautiful literary composition the Arabic language has ever known. It signified the divine presence itself and commanded the greatest honor. The proof that the Qur’an was the word of God devolved upon the Qur’an itself. The Qur’an, Muhammad claimed with Qur’anic approval, indeed dictation, is so beautiful that it is inimitable; it is so inimitable that it is miraculous. It is therefore not the work of humans but of God. This character of the Qur’an is called its i’jaz. The Sunnah as concretization of the vision, or materialization of the ideal, translated theory into reality. In it, the values of Islam were given form and became alive. They throbbed with moving power. The Sunnah supplied the missing link between thinking and doing, between ideational apperception and action, between thought and life and history.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.