- A 30-metre-tall giant, - A staff that could turn into a snake, - The hidden world of fire demons and the king who ruled them, - A daring escape in the middle of the night, - A man trapped in the belly of a whale at the bottom of the ocean, - The sea splitting in two and the dead coming back to life, Read about all this and more as you go back in time to ancient history and wander down the ages visiting different people and places in the stories of the lives of the Prophets (peace be upon them all)!
In an atmosphere of growing concern over the threat posed by Islamist violence, political Islamism has become the most important of geopolitical issues. In the process, it has been misrepresented. Contrary to what many believe, Islamist movements are characterised by their diversity. Revisiting the main arguments and explanations that have been used over the past twenty years to understand Islamist activism, moderate as well as militant, Salwa Ismail here proposes a rethinking of Islamist politics. The phenomenon of political Islam is determined by macro and micro-level changes in the Muslim world, such as the retreat of the welfare state across the Middle East, and the subsequent expansion in the role of informal political activists in the popular neighbourhoods of such cities as Algiers or Cairo. Ismail examines both levels to explain the socio-economic and political settings out of which Islamism has developed. Her focus is both the economic and political environments that fomented Islamism, and the structures of Islamist movements themselves (from their ideologies to their modes of action). Looking at Islamism as a form of contestation politics, Ismail offers a reassessment of its failures and successes - limited, as it is, by its use of violence, but capable of real mobilisation at a popular level. "Rethinking Islamist Politics" will be vital reading for anyone seeking to understand such spectacular expressions of Islamism as the September 11th attacks, but also the everyday struggles of ordinary people which Islamism embodies.
Essay from the year 2020 in the subject Literature - Africa, grade: A, , language: English, abstract: This essay deals with language as an Anti-Colonial tool in Chinua Achebe's "English and the African Writer" and Ngugi Wa Thiogo‘s "The Language of African Literature" The most powerful weapon through which the occident (the coloniser) grabs the orient (the colonised) is the language. Language is not just a means of communication, but also the spirit and a carrier of cultural experience and cosmology of the people. It is an age-long tradition and one of the ways of the expansionists in which they impose their language as well as other cultural elements on the conquered people. However, the nexus between language and identity construction is undeniable.
This textbook, "The History of Azerbaijan" was written in accordance with the existing academic-thematic programme in this area of study. The history of the country is described starting from ancient times to the beginning of the 21st century. The maps in this book were originally published in the work "The Historical Geography of Azerbaijan" (Baku, 1986). This textbook is intended for students, lecturers and non-specialists working in the educational system as well as for the general reader with an interest in Azerbaijan.
In today’s secular world, how can we, as parents of young children, impart upon them the same love for Allah and His Prophet that our parents gifted us, that will help nurture them to be practicing Muslims and good people? This book is meant to serve as a resource for parents, to teach our children basic aspects of our faith. It will also help us delve deeper, so our children gain an understanding of the Divine Wisdom behind these tenants and the everyday things we say and do. There are over 50 short chapters, including: · Allah – the One, True God · What did the Prophet (peace be upon him) look like? · Qur’an – the final Revelation · How should we spend our time? · Learning to control our anger · How should we treat our neighbours? · How important is it to tell the truth? · Mash’Allah – being happy for others and not feeling jealous · What will happen to good Muslims after they die? Each chapter is written in easy to understand English, with questions and activities to help enhance reflection and understanding.
This monograph provides full and detailed information about the ethnic and political history of Azerbaijan from ancient times until the present day and clarifies a number of disputed questions. This book is intended for students, lecturers and non-specialists working in the educational system as well as for the general reader with an interest in Azerbaijan.
‘My Ramadan Journal’ is your essential companion during the blessed month of Ramadan. Use the daily checklists to record acts of worship and develop beautiful habits that can be acted upon all year round. Use the free writing space to reflect and record your thoughts on a daily basis to map your spiritual progress as you traverse each Ashara.
This series of volumes on the manifold facets of Islamic culture is intended to acquaint a very wide public with the theological bases of its faith; the status of the individual and of society in the Islamic world; its expansion since the revelation; its cultural manifestations in literature and the arts; and finally, Islam today between loyalty to its past and the new challenges of modernity.
Seeks to present Islam's true face and make it known in a summarised form with most of its aspects: its essentials of faith, principles and ways of worshipping God, morality, and rules ordering human life and relations between people.
This book is the outcome of research into cultural awareness that has spanned over a considerable period of time. It will help those who work within education, or those working with the Muslim community in general. The aim is to provide introduction for non-Muslims who would like to know more about Islam and Muslims. The book also discuss equal opportunities, anti-racism, multi-culturalism, educational research and a variety of other topics related to education and training. It will be a useful document for all those who would like to know more about these subjects. The book was part of a research conducted at The University of Sheffield for an M.Ed. Programme. The language has been simplified in order to make it useful for a wider group of readers.
While oil wealth has enriched some Middle East Arab nations, others that lack oil resources have remained poor and are looking now to their oil-rich neighbors for development assistance. This collection of studies on the economic, social, and political relationships between the haves and the have-nots in the Middle East focuses on Egypt-the largest state in the region-and on its prospects for change based on financial assistance from other Arab countries.The authors have many disagreements about the future of both rich and poor nations in the Middle East and considerable skepticism about the possibility of transforming Egypt, but they do agree that the future must be projected in the framework of a new regional order in which oil wealth, labor migration, and liberalized national economies are fundamental realities.
Reading the Islamic City offers insights into the implications the practices of the Maliki school of Islamic law have for the inhabitants of the Islamic city, the madinah. The problematic term madinah fundamentally indicates a phenomenon of building, dwelling, and urban settlement patterns that evolved after the 7th century CE in the Maghrib (North Africa) and al-Andalusia (Spain). Madinah involves multiple contexts that have socio-religious functions and symbolic connotations related to the faith and practice of Islam, and can be viewed in terms of a number of critiques such as everyday lives, boundaries, utopias, and dystopias. The book considers Foucault's power/knowledge matrix as it applies to an erudite cadre of scholars and legal judgments in the realm of architecture and urbanism. It acknowledges the specificity of power/knowledge insofar as it provides a dominant framework to tackle property rights, custom, noise, privacy, and a host of other subjects. Scholars of urban studies, religion, history, and geography will greatly benefit from this vivid analysis of the relevance of the juridico-discursive practice of Maliki Law in a set of productive or formative discourses in the Islamic city.
This book examines four aspects of Malaysian consumers’ financial vulnerabilities. First, it discusses the issue of over-indebtedness due to excessive reliance on consumer financing. Second, the book investigates why Malaysians are ill-prepared for their golden years in terms of retirement planning and savings. Third, it delves into the problem of financial fraud victimisation among Malaysian consumers. Fourth, the book analyses the reasons why Malaysians are underinsured despite the distinct benefits of life insurance. Drawing on secondary data from government agencies such as Bank Negara Malaysia, Employees' Provident Fund, Royal Malaysian Police and the Department of Statistics Malaysia, each chapter presents statistical trends reflecting the four financial vulnerabilities. In-depth analyses of the literature reveal three broad psychological domains (cognition, motivation, and disposition) and specific psychological factors (e.g. over-confidence, self-control, social norms, and financial literacy) that significantly influence consumers’ financial decisions. The four financial vulnerabilities investigated in this book directly address the strategic outcomes of the Malaysian National Strategy for Financial Literacy 2019–2023 (MNSFL), a five-year plan to elevate the financial literacy of Malaysians. Finally, the book presents strategic recommendations that are believed to be useful guidelines for relevant policymakers to promote positive financial behaviours and rational attitudes among consumers. It will be a useful resource for policymakers and researchers interested in economic psychology and behavioural finance.
Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives, is a product of meticulous study of İsmail Hakkı Kadı, A.C.S. Peacock and other contributors on historical documents from the Ottoman archives. The work contains documents in Ottoman-Turkish, Malay, Arabic, French, English, Tausug, Burmese and Thai languages, each introduced by an expert in the language and history of the related country. The work contains documents hitherto unknown to historians as well as others that have been unearthed before but remained confined to the use of limited scholars who had access to the Ottoman archives. The resources published in this study show that the Ottoman Empire was an active actor within the context of Southeast Asian experience with Western colonialism. The fact that the extensive literature on this experience made limited use of Ottoman source materials indicates the crucial importance of this publication for future innovative research in the field. Contributors are: Giancarlo Casale, Annabel Teh Gallop, Rıfat Günalan, Patricia Herbert, Jana Igunma, Midori Kawashima, Abraham Sakili and Michael Talbot
إن الإمام البخاري قد ضمن صحيحه كتابا للأدب وهو الكتاب الثامن والسبعون من صحيحه لكنه لم يكتف بذلك حتى أفرد للأدب كتابا مستقلا سماه : " الأدب المفرد " لأنه قد جعله مقصورا على موضوع الأدب دون غيره فجاء فريدا في نوعه، جامعا للآداب الإسلامية، فهو بحق موسوعة إسلامية في الآداب، جدير بكل مسلم أن يقتنيها لينتفع بما تحويه من كنوز نبوية شريفة وهذه طبعة مخرجة الاحاديث وعليها حواشي مهمة مترجما باللغة الانكليزية
CRINN (Computing Research and Innovation), Volume 2, October 2017, is a compilation of peer-reviewed research papers, technical and concept papers and innovations among the academicians from Faculty of Computer and Mathematical Sciences, Universiti Teknologi MARA, Perlis Branch and other universities from all over Malaysia. CRINN also serves as a sharing center for every faculty members and others to share their research findings, experiences and innovations. This volume comprises a selection of 38 scholarly articles from Mathematical Sciences, Computer Sciences, Computer Network, Information Technology and System Sciences fields
Abdi Ismail Samatar provides a clear and foundational history of Somalia at the dawn of the country's independence when Africa's first democrats appeared. While many African countries were dominated by authoritarian rulers when they entered the postcolonial era—and scholars have assumed this as a standard feature of political leadership on the continent—Somalia had an authentic democratic leadership. Samatar's political biography of Aden A. Osman and Abdirazak H. Hussen breaks the stereotype of brutal African tyranny. Samatar discusses the framing of democracy in Somalia following the years of control by fascist Italy, the formation of democratic organizations during the political struggle, and the establishment of democratic foundations in the new nation. Even though this early state of affairs did not last, these leaders left behind a strong democratic legacy that may provide a model of good governance for the rest of the continent.
The Saudi "ulama" are known for their strong opposition to Shi'a theology, Shi'a communities in Saudi Arabia, and external Shi'a influences such as Iran and Hezbollah. Their potent hostility, combined with the influence of the 'ulama' within the Saudi state and the Muslim world, has led some commentators to blame the Saudi 'ulama' for what they see as growing sectarian conflict in the Middle East. However, there is very little understanding of what reasoning lies behind the positions of the 'ulama' and there is a significant gap in the literature dealing with the polemics directed at the Shi'a by the Saudi religious establishment. In Saudi Clerics and Shi'a Islam, Raihan Ismail looks at the discourse of the Saudi "ulama" regarding Shiism and Shi'a communities, analysing their sermons, lectures, publications and religious rulings. The book finds that the attitudes of the "ulama" are not only governed by their theological convictions regarding Shiism, but are motivated by political events involving the Shi'a within the Saudi state and abroad. It also discovers that political events affect the intensity and frequency of the rhetoric of the ulama at any given time.
This book presents in a simple but academic and concise style, the various aspects of the Israeli racism, on the official and public level. It considers the Palestinian who have the Israeli citizenship as a case study, and discusses their sufferings under the Israeli state where they is continuous dis-criminaton against them, violating their absic rights in their own home and land.
Without a doubt, the Qur’an is beautiful, indeed, the most beautiful literary composition the Arabic language has ever known. It signified the divine presence itself and commanded the greatest honor. The proof that the Qur’an was the word of God devolved upon the Qur’an itself. The Qur’an, Muhammad oe claimed with Qur’anic approval, indeed dictation, is so beautiful that it is inimitable; it is so inimitable that it is miraculous. It is therefore not the work of humans but of God. This character of the Qur’an is called its i ¢jaz. The Sunnah as concretization of the vision, or materialization of the ideal, translated theory into reality. In it, the values of Islam were given form and became alive. They throbbed with moving power. The Sunnah supplied the missing link between thinking and doing, between ideational apperception and action, between thought and life and history.
A collection of interviews, photographs, essays and personal reflections, Khairat Kita is a project documenting the last few remaining Malay/Muslim Mutual Benefit Organisations (MMBOs) providing aid and charity to their deceased members' families. Known as badan khairat kematian, they are volunteer, community-led initiatives based on a centuries-old tradition of mutual aid. Khairat kematian organisations are social anchors in the community and custodians of intangible cultural heritage in Singapore’s Malay/Muslim community. With around 20 such organisations left, declining membership and ageing committee members, the future looks uncertain for these MMBOs.
An anthropologist's groundbreaking account of how Islamic religious authority is assembled through the unceasing labor of community building on the island of Java This compelling book draws on Ismail Fajrie Alatas's unique insights as an anthropologist to provide a new understanding of Islamic religious authority, showing how religious leaders unite diverse aspects of life and contest differing Muslim perspectives to create distinctly Muslim communities. Taking readers from the eighteenth century to today, Alatas traces the movements of Muslim saints and scholars from Yemen to Indonesia and looks at how they traversed complex cultural settings while opening new channels for the transmission of Islamic teachings. He describes the rise to prominence of Indonesia's leading Sufi master, Habib Luthfi, and his rivalries with competing religious leaders, revealing why some Muslim voices become authoritative while others don't. Alatas examines how Habib Luthfi has used the infrastructures of the Sufi order and the Indonesian state to build a durable religious community, while deploying genealogy and hagiography to present himself as a successor of the Prophet Muḥammad. Challenging prevailing conceptions of what it means to be Muslim, What Is Religious Authority? demonstrates how the concrete and sustained labors of translation, mobilization, collaboration, and competition are the very dynamics that give Islam its power and diversity.
Islamic Social Finance provides an introduction to the Waqf system, which has played a significant socio-economic role throughout the history of Islamic civilization. In a contemporary framework, Waqf creates new networks between micro-entrepreneurs, Small and Medium Sized Enterprises (SMEs), and entrepreneurship through voluntary donations made by individuals in a society. In other contexts, Waqf supports the financial system and contributes to the UN sustainable development goals (SDGs).
Academic Paper from the year 2020 in the subject Cultural Studies - Miscellaneous, grade: 95, , course: Comparative Literature, language: English, abstract: This study seeks to delve into how some Nigerian comedians subtly critique the Nigerian political scene. Hence, the study aims to see how these artistic works have been a tool of youth activism with a special reference to the #EndSars protest. There are obvious shreds of evidence that point to the fact that comedy is a powerful and untapped storytelling genre to raise awareness, incite action to human rights and social justice, change attitudes, especially amongst the youths. Despite this significance, comedy is underexplored.
This book explains the increasing incidences and normalisation of Islamophobia, by analysing the role of signifiers of free speech, censorship, and fatwa during the Satanic Verses affair in problematising the figure of the Muslim. Ismail Patel develops the notion of Islamophobia not as a continuation of the antagonistic relation from the British Empire but as a postcolonial reformulation of the figure of the Muslim. The book views Islamophobia studies as a paradigm, engages in the debate of Islamophobia as a global phenomenon, investigates the contestation over its definition and challenges the view of Islamophobia as a reserve of the far-right. It assesses the debate around the concept of identity and shows how the colonised figure of the Muslim provided significance in constructing British imperial identity. Providing a decolonial, counter-Islamophobia approach that challenges Britishness’ exclusionary white symbolic content, the book calls for a liberating idea of Britishness that promotes a post-racist rather than a post-race society. Theoretically rich in analysis, this book will contribute to discussions of identity formation, Britishness, Islamophobia and counter-Islamophobia. It will be of use to students and researchers across history, politics, sociology, cultural studies, literary studies, and anthropology.
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