One of the outstanding features of Second Temple and post-Temple Jewish life was the existence of a major Jewish center in the land of Israel alongside a large and prosperous diaspora. This duality of Jewish existence and the ongoing Jewish dispersion raised questions that went to the heart of Jewish self-identity. Declarations of allegiance to the ancestral homeland were frequently accompanied by seemingly contrary expressions of 'local-patriotism' on the part of Jewish diaspora communities. With the destruction of Jerusalem and its Temple in 70 CE and the subsequent failure under Bar Kokhba to revive political independence, diaspora Jews as well as those in Judaea were forced to re-evaluate the nature of the bonds that linked Jews throughout the world to 'The Land'. In this book, developed from the third Jacobs Lectures in Rabbinic Thought, delivered in Oxford in January 1994, Isaiah Gafni explores a historical theme that has a strong contemporary relevance.
This collection of essays by Isaiah M. Gafni reflects over forty years of research on central issues of Jewish history in one of its formative eras. Questions relating to representations of the past, beginning with Josephus but primarily in rabbinic and post-rabbinic literature, represent an axial theme in this volume. Throughout the collection the author addresses the tension between realities on the ground and the historiography that shaped the image of that reality for all subsequent generations. Two specifc clusters of studies analyze the emergence and development of the Babylonian rabbinic community, as well as the complex relationship between the Judaean centre and the Jewish diaspora in Late Antiquity. A final selection of essays examines the impact of modern ideologies and revised methods of research on the image of Jewish life and rabbinic leadership in late antique Judaism."--
One of the outstanding features of Second Temple and post-Temple Jewish life was the existence of a major Jewish center in the land of Israel alongside a large and prosperous diaspora. This duality of Jewish existence and the ongoing Jewish dispersion raised questions that went to the heart of Jewish self-identity. Declarations of allegiance to the ancestral homeland were frequently accompanied by seemingly contrary expressions of 'local-patriotism' on the part of Jewish diaspora communities. With the destruction of Jerusalem and its Temple in 70 CE and the subsequent failure under Bar Kokhba to revive political independence, diaspora Jews as well as those in Judaea were forced to re-evaluate the nature of the bonds that linked Jews throughout the world to 'The Land'. In this book, developed from the third Jacobs Lectures in Rabbinic Thought, delivered in Oxford in January 1994, Isaiah Gafni explores a historical theme that has a strong contemporary relevance.
This collection of essays by Isaiah M. Gafni reflects over forty years of research on central issues of Jewish history in one of its formative eras. Questions relating to representations of the past, beginning with Josephus but primarily in rabbinic and post-rabbinic literature, represent an axial theme in this volume. Throughout the collection the author addresses the tension between realities on the ground and the historiography that shaped the image of that reality for all subsequent generations. Two specifc clusters of studies analyze the emergence and development of the Babylonian rabbinic community, as well as the complex relationship between the Judaean centre and the Jewish diaspora in Late Antiquity. A final selection of essays examines the impact of modern ideologies and revised methods of research on the image of Jewish life and rabbinic leadership in late antique Judaism."--
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