This is a collection of Isaac Levi's philosophical papers. Over the period represented by the work here, Professor Levi has developed an interrelated set of views, in the tradition of Peirce and Dewey, on epistemology and the philosophy of science and social science. This focus has been on the problem of induction and the growth of knowledge, the foundations of probability and the theory of rational decision-making. His most important essays in these areas are assembled here, with an introduction setting out their main themes and connections. As a whole the volume presents a coherent, elaborated position which will be of great interest to a range of philosophers, decision theorists, welfare and social choice theorists and cognitive scientists.
This volume presents a series of essays which investigate the nature of intellectual inquiry: what its aims are and how it operates. The starting-point is the work of the American Pragmatists C. S. Peirce and John Dewey. Inquiry according to Peirce is a struggle to replace doubt by true belief. Dewey insisted that the transformation was from an indeterminate situation to a determinate or non-problematic one. So Isaac Levi's subject is changes in doxastic commitments, which may involve changes in attitudes or changes in situations in which attitudes are entangled. The question what justifies modification of doxastic commitments is a normative one, and so may not be understandable in purely naturalistic terms.
Isaac Levi's new book is concerned with how one can justify changing one's beliefs. The discussion is deeply informed by the belief-doubt model advocated by C. S. Peirce and John Dewey, of which the book provides a substantial analysis. Professor Levi then addresses the conceptual framework of potential changes available to an inquirer. A structural approach to propositional attitudes is proposed which rejects the conventional view that a propositional attitude involves a relation between an agent and either a linguistic entity or some other intentional object such as a proposition or set of possible worlds. The last two chapters offer an account of change in states of full belief understood as changes in commitments rather than changes in performance; one chapter deals with adding new information to a belief state, the other with giving up information. The book builds upon topics discussed in some of Levi's earlier work. It will be of particular interest to discussion theorists, epistemologists, philosophers of science, computer scientists, and cognitive psychologists.
Isaac Levi is one of the preeminent philosophers in the areas of pragmatic rationality and epistemology. This collection of essays presents his original and influential ideas about rational choice and belief. A wide range of topics is covered, including consequentialism and sequential choice, consensus, voluntarism of belief, and the tolerance of opinions. This major collection will be of interest to a wide range of philosophers in epistemology, logic, and philosophy of science, as well as economists, decision theorists, and statisticians.
Levi offers a new solution, based on evaluation of the information lost, to the problem of belief contraction, or how rationally to relinquish old beliefs. He compares his approach with his earlier account of inductive expansion.
Rabbi Levi Yitzhak of Berditchev (1740-1809) is one of the most celebrated and beloved of all Hasidic masters, communicating the spirit of Hasidism in a way that few others can. His expansive personality was able to forgive the fiercest enemies, to bring factions together, to pray with the utmost devotion, and to say the unsayable of his time. In this small but beautiful little volume, Rabbi Zalman Schachter-Shalomi and Netanel Miles-Yepez present a careful selection of his stories and teachings, translating and retelling them for modern readers (many for the first time) and putting them into a meaningful context with their insightful commentary. Readers of their other work, A Heart Afire, will be thrilled with this delightful continuation of neo-Hasidic commentary.
This major work challenges some widely held positions in epistemology - those of Peirce and Popper on the one hand and those of Quine and Kuhn on the other. The author contends that epistemological infallibilism is compatible with his view that knowledge evolves through a process of updating and correcting. Knowledge is regarded as a resource for decision and inquiry, a standard for serious possibility.
Suppositions made "for the sake of the argument" sometimes conflict with our beliefs, and when they do, some beliefs are rejected and others retained. Thanks to such hypothetical belief contravention, adding content to a supposition can undermine conclusions reached without it. Subversion can also arise because suppositional reasoning is ampliative. These two types of nonmonotonicity are the focus of this book.
A celebration of Jewish men's voices in prayer—to strengthen, to heal, to comfort, to inspire from the ancient world up to our own day. "An extraordinary gathering of men—diverse in their ages, their lives, their convictions—have convened in this collection to offer contemporary, compelling and personal prayers. The words published here are not the recitation of established liturgies, but the direct address of today's Jewish men to ha-Shomea Tefilla, the Ancient One who has always heard, and who remains eager to receive, the prayers of our hearts." —from the Foreword by Rabbi Bradley Shavit Artson, DHL This collection of prayers celebrates the variety of ways Jewish men engage in personal dialogue with God—with words of praise, petition, joy, gratitude, wonder and even anger—from the ancient world up to our own day. Drawn from mystical, traditional, biblical, Talmudic, Hasidic and modern sources, these prayers will help you deepen your relationship with God and help guide your journey of self-discovery, healing and spiritual awareness. Together they provide a powerful and creative expression of Jewish men’s inner lives, and the always revealing, sometimes painful, sometimes joyous—and often even practical—practice that prayer can be. Jewish Men Pray will challenge your preconceived ideas about prayer. It will inspire you to explore new ways of prayerful expression, new paths for finding the sacred in the ordinary and new possibilities for understanding the Jewish relationship with the Divine. This is a book to treasure and to share.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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