A noted scholar elucidates the distinguishing characteristics of the works of several Jewish thinkers of the Middle Ages. In addition to summaries of the main arguments and teachings of Moses Maimonides, Isaac Israeli, Judah Halevi, Abraham Ibn Daud, Hillel ben Samuel, Levi ben Gerson, and others, the author offers insightful analyses.
A complete English translation of the classic work of 1504 by the renowned statesman and philosopher, Isaac Abravanel (1437-1508), concerning the philosophical ideas of Maimonides. A comprehensive introduction and notes are also provided.
Judah Messer Leon's The Book of the Honeycomb's Flow, written in the second half of the fifteenth century, is a treatise on the art of rhetoric in which the classical rehtorical doctrine of the Greeks and Romas is applied to the Hebrew Bible. It is the earliest such work by a competent Hebrew scholar. Duscussing or alluding to a wide variety of theological, philosophical, political, legal, and psychological subjects, it is one of the most important books of early Renaissance humanism. As the indispensable basis of his annotated English translation, Isaac Rabinowitx has provided the first critical edition of the Hebrew text, drawing on an early manuscript, the first print edition of 1475/6, and other pertinent sources. Besides supplying paragraphing and punctuation, his Hebrew text includes references to all passages of Scripture cited for exposition or for illustration of rhetorical doctrine, apparatuses of the variant readings and of the book's implicit scriptural allusions and reminiscences, and other textual notes. The annotated translation—the first in any modern European language—includes full referneces to all Messer Leon's classical sources. The introduction to the entire work contains a detailed reconstruction of Messer Leon's life and a full discussion of the nature and intended purposes of The Book of the Honeycomb's Flow. The publication of the The Book of the Honeycomb's Flow will help scholars to appreciate more fully the importance of the vital Italian Jewish culture of the Renaissance.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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