This book presents methods for building muscular strength and an attractive masculine physique, for using strength and increasing skill and endurance in athletic performance or gymnastic competition, and for learning and applying the traditional methods of self-defense. Inherent in developing strength and the ability to defend oneself is the building of confidence, the calm, quiet confidence of the person trained in the Oriental arts of self-defense—by means of which one reacts to attack but never provokes physical reaction. The body-building programs are comprised of “muscle tension” exercises, setting-up exercises, tumbling, gymnastics, and weight-lifting. The fundamental rolls, stands, springs, bends, flips are presented before the basic throws and releases of the Oriental systems of self-defense, among them judo, jiu-jitsu, karate. The exercises and movements are illustrated by photographs of athletes in actual work-outs.
This book presents methods for building muscular strength and an attractive masculine physique, for using strength and increasing skill and endurance in athletic performance or gymnastic competition, and for learning and applying the traditional methods of self-defense. Inherent in developing strength and the ability to defend oneself is the building of confidence, the calm, quiet confidence of the person trained in the Oriental arts of self-defense—by means of which one reacts to attack but never provokes physical reaction. The body-building programs are comprised of “muscle tension” exercises, setting-up exercises, tumbling, gymnastics, and weight-lifting. The fundamental rolls, stands, springs, bends, flips are presented before the basic throws and releases of the Oriental systems of self-defense, among them judo, jiu-jitsu, karate. The exercises and movements are illustrated by photographs of athletes in actual work-outs.
Known as the “Prince of Bummers,” Leonard Cohen is a multi-talented poet, singer-songwriter, novelist, and Zen Buddhist whose career has spanned more than forty years and inspired countless other artists. In this critically acclaimed biography originally published in 1996 by Pantheon Books, Ira Nadel draws on extensive interviews with Cohen, as well as excerpts from his unpublished letters, journals, notebooks, songs, and other writings, to offer a full portrait of this enigmatic man and his artistic career. A new concluding chapter brings Cohen’s story up-to-date, including the release of the albums Dear Heather, Ten New Songs, The Essential Leonard Cohen, and Blue Alert, as well as the publication of Book of Longing and the screening of the documentary film Leonard Cohen, I’m Your Man.
Long Island has one of the most vibrant and largest Jewish communities in the nation. After World War II, hundreds of thousands of Jewish soldiers returned from war looking for a life in the suburbs and synagogues to join, but the demand exceeded the supply. In 1946, Rabbi Elias Solomon called a meeting of Conservative rabbis from Manhattan to map out a plan to build a synagogue at ever South Shore Long Island Railroad stop, from Valley Stream to Patchogue. Central Synagogue of Nassau County and Beth El in Great Neck both grew to more than 1000 families as Reform Judaism took hold, and the growth of the Chabad movement in recent decades as spurred an increase of Orthodox Judaism. Author Ira Poliakoff catalogues the history of synagogues and congregations that have shaped Long Island's past and present.
The book presented here is the first work of Western literary criticism to examine the Hindi laghukathā - a modern Indian prose genre that has been published since the 1970s in Hindi newspapers and magazines and is characterised by its concise form (500 words on average) and socio-political agenda. The importance of the genre within the Hindi literary scene lies in the fact that the laghukathā is based on indigenous genres which have been modernised, whereas the Hindi short story and the novel are Western genres that have been appropriated and Indianised. A thorough investigation of around 280 primary texts accompanied by an evaluation of the relevant Hindi criticism gives a comprehensive literary analysis of this genre and its historical development. This allows, in conclusion, to delineate an "ideal type" of laghukathā, suggesting a range of compulsory, desirable and optional features. English translations of almost 50 representative Hindi texts complete the picture and thus provide an insight into this genre so far unknown to a Western audience.
The coauthors of this theoretically innovative work explore the relationships among anthropological fieldwork, museum collecting and display, and social governance in the early twentieth century in Australia, Britain, France, New Zealand, and the United States. With case studies ranging from the Musée de l'Homme's 1930s fieldwork missions in French Indo-China to the influence of Franz Boas's culture concept on the development of American museums, the authors illuminate recent debates about postwar forms of multicultural governance, cultural conceptions of difference, and postcolonial policy and practice in museums. Collecting, Ordering, Governing is essential reading for scholars and students of anthropology, museum studies, cultural studies, and indigenous studies as well as museum and heritage professionals.
As the best-selling author of Exodus, Mila 18, QB VII, and Trinity, Leon Uris blazed a path to celebrity with books that readers could not put down. Uris’s thirteen novels sold millions of copies, spent months on the best-seller lists, appeared in fifty languages, and have been adapted into equally popular movies and TV miniseries. Few other writers equaled Uris’s fame in the mid-twentieth century. His success fueled the rise of mass-market paperbacks, movie tie-ins, and celebrity author tours. Beloved by the public, Uris was, not surprisingly, dismissed by literary critics. Until now, his own life and work—as full of drama as his fiction—have never been the subject of a book. In Leon Uris: Life of a Best Seller, Ira Nadel traces Uris from his disruptive youth to his life-changing experiences as a marine in World War II. These experiences, coupled with Uris’s embrace of his Judaism and desire to write, led to his unprecedented success and the lavish excesses of a career as a best-selling author. Nadel reveals that Uris lived the adventures he described, including his war experiences in the Pacific (Battle Cry), life-threatening travels in Israel (Exodus), visit to Communist Poland (Mila 18), libel trial in Britain (QB VII), and dangerous sojourn in fractious Northern Ireland and the Irish Republic (Trinity). Nadel also demonstrates that Uris’s talent for writing action-packed, yet thoroughly researched, novels meshed perfectly with the public’s desire to revisit and understand the tumultuous events of recent history. This made him far more popular (and wealthy) than more literary authors, while paving the way for writers such as Irving Wallace and Tom Clancy.
After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.
What is globalization anyway? What are spiritually-minded people— on all sides of the issue—doing and saying about it? The economic and cultural dynamic of globalization is transforming the world at an unprecedented pace. But what exactly is it? What are its origins? What is its impact on our spiritual lives? This lucid introduction surveys the religious landscape, explaining in clear and nonjudgmental language the beliefs that motivate spiritual leaders, activists, theologians, academics, and others involved on all sides of the issue. Included are the points-of-view of: Bah’s Buddhists Earth-based and tribal religions Hindus Jews Muslims Protestants Roman Catholics Unlike other books on this controversial issue, this easy-to-read introduction won’t tell you what to think; it gives you the information you need to reach your own conclusions. "As important as economics may be, it is not, as the great religions stress, the full measure of humanity. There is also connection to self, to others, to the ingrained values that have sustained cultures for generations and millennia, and to the belief in transcendence that gives it all meaning. In the end, what unnerves people most about globalization—including many in the West who may fairly be said to be on the winning side (economically, that is) of the process so far—is the threat it poses to that which is most precious to a life of satisfaction: our sense of meaning." —from the Conclusion
This book aims to construct a contemporary Jewish philosophy that accounts for virtue ethics or, rather, to give Jewish virtue ethics a contemporary language for its expression. Ira Bedzow draws significantly on the work of Moses Maimonides and his religio-philosophical explanation of Jewish ethics. However, Bedzow moves away from various aspects of Maimonides’s Aristotelian biology, physics, metaphysics, and psychology. The objective of the volume is to integrate the normative principles of the Jewish tradition into everyday life. While the book translates Jewish ethics from a medieval, Aristotelian framework into a contemporary one, it also serves as a means for Judaism to continue as a living tradition.
In an era of partisanship and shifting political labels, a fascinating look at just how “liberal” President John F. Kennedy actually was—or wasn’t. “America, meet the real John F. Kennedy.” —Washington Times John F. Kennedy is lionized by liberals. He inspired Lyndon Johnson to push Congress to pass the Civil Rights Act. His New Frontier promised increased spending on education and medical care for the elderly. He inspired Bill Clinton to go into politics. His champions insist he would have done great liberal things had he not been killed by Lee Harvey Oswald. But what if we've been looking at him all wrong? Indeed, JFK had more in common with Ronald Reagan than with LBJ. After all, JFK's two great causes were anticommunism and tax cuts. His tax cuts, domestic spending restraint, military buildup, pro-growth economic policy, emphasis on free trade and a strong dollar, and foreign policy driven by the idea that America had a God-given mission to defend freedom—all make him, by the standards of both his time and our own, a conservative. This widely debated book is must reading for conservatives and liberals alike. “Provocative and compelling . . . Ira Stoll has succeeded in changing our very perception of Kennedy as one of liberalism's heroes."—Weekly Standard “An informative analysis of the ways in which JFK did indeed evince his conservative side—he was very religious, open to a free market unencumbered by governmental interference, and staunchly anti-Communist.” —Publishers Weekly
Cold War competition and tensions caused numerous armed conflicts after World War II, but the threat of atomic and nuclear weapons shaped the conduct of those wars and ensured they remained limited. Because the existence of nuclear weapons created the possibility of a small crisis escalating into a vast nuclear exchange, the superpowers sought to deter their use."--Preface
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