How do you reconcile being a teenager in America with being a Muslim? It’s not as difficult as you think! The American Muslim Teenager’s Handbook is a positive, fun, informative guide to being a Muslim teenager in America today. Covering everything from basic Islamic history and reading the Quran to drinking and dating, and filled with thoughts and opinions from Muslim teenagers across the country, this is an indispensable primer, for Muslims and non-Muslims alike, to learning about and finding one’s place in American Islamic culture.
Everything you always wanted to know about Islam -- but didn't know to ask! What does it mean to be Muslim in America? Ask ten different people and you'll probably receive ten different answers. Islam is as dynamic as it is misunderstood, and has been in a state of constant change and development for almost fourteen hundred years. So how can you reconcile being a teenager in America with being a Muslim? It's not as difficult as you might think! Written by teens for teens, The American Muslim Teenager's Handbook covers everything from basic Islamic history and reading the Quran to addressing the issues of drinking and dating, and also includes thoughts and opinions from Muslim teenagers across the country. Positive, informative, and honest, here is the indispensable primer -- for Muslims and non-Muslims alike -- for learning about and finding a place in Islamic American culture today.
This book provides valuable insights into the practical challenges faced by the nascent Islamic finance industry and compares the Australian experience to developments in the UK. It contributes to a greater understanding of how Muslims living as a minority in Australia and the UK negotiate Islamic doctrine in secular societies by focusing on one aspect of this negotiation, namely the prohibition of ribā. There is little debate in the Islamic tradition on the prohibition of ribā. The differences, however, lie in the interpretation of ribā and the question of how Muslims live in a society that is heavily reliant on interest and conventional banking, yet at the same time adhere to Islamic guidelines. Through the words of religious leaders, Muslim professionals and university students, Imran Lum provides real accounts of how Muslims in Australia and the UK practically deal with conventional banking and finance products such as home loans, savings accounts and credit cards. He also explores Muslim attitudes towards Islamic finance and queries whether religion is the sole determining factor when it comes to its uptake. Drawing on his own unique experience as a practitioner responsible for growing an Islamic business in a conventional bank, Lum provides a firsthand account of the complexities associated with structuring Islamic finance products that are not only sharia compliant but also competitive in a non-Muslim jurisdiction. Using ṣukūk bonds as a case study, he highlights the tangible and non-tangible barriers to product development, such as tax and regulatory requirements and the rise of Islamophobia. Combining academic and industry experience, Lum unpacks the relationship of Islamic finance with Muslim identity construction in the West and how certain modalities of religiosity can lead to an uptake of Islamic finance, while others can lead to its rejection.
Raza, a poor orphan trapped in the slums of Pakistan, is sent to a strict madrassah where he meets and falls in love with Perveen. They attempt to flee the city to escape their respective fates but fail. Perveen, pregnant, is sent back to her family, and Raza is sent to Afghanistan to fight as a Taliban solider. American journalist, Rachael Brown, travels to Afghanistan to cover the political unrest. When she meets Raza for a brief interview, she sees for the first time the true face of the Taliban: poor and desperate young men with nowhere else to go. As the war unfolds, their paths cross again, and each must decide what they owe the other.
This book, the first academic book on Pakistani documentary cinema, traces the development of activist filmmaking practices in Pakistan which have emerged as a response to the consequences of religious fundamentalism, extremism, and violation of human rights. Beginning with the period of General Zia-ul-Haq’s Islamization process (1977-88), it discusses a selection of representative documentary films that have critically addressed and documented the various key transformations, events, and developments that have shaped Pakistan’s socio-political, socio-economic, and cultural history. Such activist filmmaking practice in Pakistan is today an influential factor in addressing the politics, and negative and oppressive effects of the Islamization era, discriminatory laws, particularly gender-discriminatory Sharia laws, violation of human and citizen rights, authoritarianism, internal strife, the spread of religious fundamentalism, and the threat of Talibanization, and oppressive tribal customs and traditions. The contribution of Pakistani documentary filmmakers stands as a significant body of work that has served the cause of human rights, promoting awareness and social change in Pakistan, particularly regarding gender rights.
The Punjab--an area now divided between Pakistan and India--experienced significant economic growth under British rule from the second half of the nineteenth century. This expansion was founded on the construction of an extensive network of canals in the western parts of the province. The ensuing agricultural settlement transformed the previously barren area into one of the most important regions of commercial agriculture in South Asia. Nevertheless, Imran Ali argues that colonial strategy distorted the development of what came to be called the "bread basket" of the Indian subcontinent. This comprehensive survey of British rule in the Punjab demonstrates that colonial policy making led to many of the socio-economic and political problems currently plaguing Pakistan and Indian Punjab. Subordinating developmental goals to its political and military imperatives, the colonial state cooperated with the dominant social classes, the members of which became the major beneficiaries of agricultural colonization. Even while the rulers tried to use the vast resources of the Punjab to advance imperial purposes, they were themselves being used by their collaborators to advance implacable private interests. Such processes effectively retarded both nationalism and social change and resulted in the continued backwardness of the region even after the departure of the British. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Our hearts feel heavy and in despair when we struggle with hardships. We feel sad, uncertain, lonely, and all the emotions that can weigh us down. Just like trials and hardships are part of our lives, so do emotions are part of our being. When we are being tested, we commonly hear the advice telling us to be patient and to trust on the better days that are yet to come. But it is easier said than done, especially when things feel too much for us to handle. Is it wrong for us to struggle with acceptance when we are surrounded with these complex and difficult emotions? Should we just be patient? Through this book, author Imran Zaki takes us on a journey of finding courage and hope with the Quran when we are drowning in the darkness. From the Quran, Allah SWT tells us the best of stories from the prophets and the pious people who were tested with hardships, and sorrows. May their stories comfort our hearts that even in our hidden tears, Allah will never abandon and leave us on our own.
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