On the Hills of God describes the year-long journey of a boy becoming a man, while all that he has known crumbles to ashes. The novel has been translated into German and Arabic and won the PEN Oakland Award for literary excellence. Critic Ishmael Reed calls it “a monumental book.” This revised edition includes a new introduction. When we first encounter Palestinian Yousif Safi in June 1947, he is filled with hopes for his education abroad to study law, and with daydreams of his first love, the beautiful Salwa. But as the future of Palestine begins to look bleak due to the pressure on the United Nations from the international Zionist movement, Yousif is frustrated by his fellow Arabs' inability to thwart the Zionist encroachment and by his own inability to prevent the impending marriage of Salwa to an older suitor chosen by her parents. As Palestinians face the imminent establishment of Israel, Yousif resolves to face his own responsibilities of manhood. Despite the monumental odds against him, Yousif vows to win back both his loves -- Salwa and Palestine -- and create his world anew.
This book attempts to discuss the situation of the Nubi Community in Eastern Africa, which is considered as a unique phenomenon in the region. Their history of migration goes back to the late 1823, during the Anglo-Egyptian colonial rule in Sudan. They were at first reflected as Slaves and recruited as soldiers, guards, and porters loyal to the British crown, and later enrolled in the British King’s African Rifles’ (KAR) battalions of East Africa to safe-guard the colonial interest, and these soldiers were known as “Sudanese askaries”, recognized as formidable warriors and most faithful. Indeed, their ancestors have originated from various tribes of Sudan, particularly from the territory of southern Sudan. They had amalgamated together, and in-ter-married with the native population in their new settlement areas, and in the process these natives have to adapt the Nubi’s culture. Consequently, they created a homogeneous tribal group named Nubi. This is how they multiplied themselves with dignity in east Africa, but without inherited homeland.
In this sequel to Ibrahim Fawal's critically acclaimed On the Hills of God (winner of the PEN Oakland Award), the young Palestinian Yousif Safi searches throughout Jordan for Salwa, his bride, from whom he was separated during their forced exodus after the catastrophe (Nakba) of 1948. Amidst the squalor of refugee camps, and beside himself with anxiety for Salwa, Yousif joins his countrymen in trying to exist while waiting to be restored to their homeland. Why, they ask, did this tragedy befall their country and its people? Why had the holy land been turned into a battleground? And now they've become a people without a land. As weeks turn to months and months to years, the Palestinians’ hopes dim, yet Yousif does find his beloved Salwa, and they joyfully begin their new life together. The Disinherited follows the young couple as expatriate workers in Kuwait, then as students in Cairo. Always they are working and organizing, joining with their fellows to develop schools, newspapers, and increasingly militant organizations. Their dream is to unite the Palestinian people around the world, and to regain their homeland. In measured, epic storytelling, Fawal masterfully weaves a second chapter in the story of the Palestinian diaspora.
The late Julius Kambarage Nyerere was nicknamed 'Musa' (Moses) during the later, post-independence years for leading his people from slavery and guiding them toward a free land of prosperity - the Promised Land. The Tanzanian odyssey chronicled in this book, which first appeared ten years ago as Tanzanians to the Promised Land, has been updated with new research. The author- also an engineer and a journalist- offers an enlightened and unbiased discussion of the journey and both sides of the contributions - successes and failures - made by former presidents and their systems of administration: the late Mwalimu Julius K. Nyerere, Alhajj Ali H. Mwinyi, and Mr. Benjamin W. Mkapa. Tanzanians' hopes and expectations of the incumbent president, H.E. Mr. Jakaya Mrisho Kikwete, are also discussed. It is not intended as a political campaign of any kind, for any party or any individual. As a brief, yet comprehensive guide to the understanding of our nation's political and economic history, it puts forward suggestions concerning important areas of the country's economic development. Nyerere unfortunately didn't live to see his people arrive at the hoped-for destination, and I. J. Werrema's original inspiration to write, at forty years of independence, is sustained because after fifty years The Promised Land is Still Too Far.
A discussion of the frequently controversial film maker Youssef Chahine. The book aims to illuminate Chahine's work in the context of modern Egyptian culture and its tumultuous post-war history and how such films as 'Cairo Station' (1958), 'The Earth' (1959) and 'The Sparrow' (1973) dramatized the dilemmas of ordinary Egyptians. He also argues that Chahine's intensely autobiographical trilogy 'Alexandria...Why?' (1978), 'An Egyptian Story' (1985) and 'Alexandria...More and More' (1989) spoke to the concerns of the broader Egyptian intelligentsia amongst whom he has earned the reputation of being the 'poet and thinker' of modern Arab cinema. The final analysis of the book argues that Chahine's work stands comparison with directors such as Fellini, Bergman, Kurosawa or Sembene but also emphatically draws strength from its links with one of the most vibrant popular cinemas of the world and from the roots and traditions of popular Arabic culture.
First published in 1986. This text holds a collection of accounts by the author who was Anwar El Sadat's Foreign Minster. Sadat was an Egyptian politician and military officer who served as the third president of Egypt, from 15 October 1970 until his assassination by fundamentalist army officers in 1981.
On 19 November 1985, 18 Malaysians died in Kampung Memali, Kedah, when the police attempted to arrest PAS member and religious leader Ibrahim Mahmood (aka Ibrahim Libya). Among the dead was Ibrahim Mahmood who had been using the Islamic cause as a front to help a group of politicians in the Opposition to seize power. This book is a first-hand account of the events that led to the tragedy, from the first arrest attempt in 1985, as seen through the eyes of Tunku Muszaffar Shah, OCPD Baling from 1981–1986. Why did the police enter the village without firearms even though they knew the villagers were armed with machetes and parangs? Why was the arresting party instructed to withdraw if the villagers resisted? What went wrong? Included in this book are: ? The 1986 government White Paper on The Memali Incident ? An account by Yusuf Husin, close supporter and disciple of Ibrahim Mahmood ? A commentary on a video recording of the incident by Special Branch videographer ? An Afterword by Tunku Abdul Aziz, former Vice President of Transparency International and President of the Kuala Lumpur Society for Integrity and Transparency
Foreword Acknowledgments 1 The Context: Modern Arab Intellectual History, Themes, and Questions 2 Turath Resurgent? Arab Islamism and the Problematic of Tradition 3 Hasan al-Banna and the foundation fo the Ikhwan: Intellectual Underpinnings 4 Sayyid Qutb: The Pre-Ikhwan Phase 5 Sayyid Qutb’s Thought between 1952 and 1962: A Prelude to His Qur’anic Exegesis 6 Qur’anic Contents of Sayyid Qutb’s Thought 7 Toward an Islamic Liberation Theology: Muhammad Husayn Fadlallah and the Principles of Shi’i Resurgence 8 Islamic Revivalism: The Contemporary Debate Notes Bibliography Index
Step right up to the exciting three-ring circus of Communication Styles ... No matter where we live of what we do, we deal with people using a wide variety of communication styles every day. At work, in the marketplace and at home, diversity in communication styles presents rich opportunities, yet too often people misunderstand each other. Communication Highwire is an important breakthrough for managers, team leaders, community leaders, educators, trainers and facilitators as they help individuals and teams overcome frustration, prevent mistakes and save time and money. World-class intercultural trainers and educators share their strategies and techniques-and, most importantly, their tools-to leverage diversity in the modern world. Twenty-six powerful activities are ready to go with little preparation. Developed for the first time in this book, the 5-Factor model (Context, Goals, Values, Self-Concept, Communication Style Repertoire) is presented in an easy-to-use Star Chart approach. A 4-Step process puts it all together: combining Factors and Descriptors to enhance communication. Dozens of examples-stories from international business to politics to community development to family life-make the concepts real and applicable. Communicating across a variety of styles requires the skills of a tightrope walker, but the rewards to the performers are immense.
The Turkish Migration Conference 2016 is the fourth event in this series, we are proud to organise and host at the University of Vienna, Austria. Perhaps given the growing number of participants and variety in scope of research and debates included at the Conference, it is now an established quality venue fostering scholarship in Turkish Migration Studies. Over the last five years, we have seen over 1000 abstracts submitted to the conference and year on year the number of accepted presentations grew. This year, the conference accommodates over 350 presentations by hundreds of academics from all around the World. The Migration Conference attracting such a healthy number of academics is a good indicator of the success and means the conference serving its purpose and offer a good opportunity for scholarly exchange and networking. Main speakers include Jeffrey Cohen, Ibrahim Sirkeci, Philip Martin, Gudrun Biffl, Karen Phalet, Samim Akgönül, and Katharine Sarikakis.
A book containing the fullest coverage as to why Islam does not oblige Muslim women to cover their hair. Compiled by Omar Hussein Ibrahim, based in London, using the best academic material and press commentary available today.
The Arabic Muslim literature on Muhammad's maghazi is bountiful. Since this book focuses on Muhammad's maghazi, a survey of this literature is important not only to establish the centrality of the topic in Islamic thought but also to relay the uniqueness and contribution of this book. To that end, in this chapter, I will first explore that which classical Muslim narrators wrote on Muhammad's maghazi and the ways they used the accounts to reflect Allah's support for Muhammad and the believers. In the second section, I will examine discussions by modern and contemporary Muslims, relaying how they interpret the accounts of the maghazi. In particular, I will discuss their articulation of the motivations and results of Muhammad's military campaigns. The first two sections of this chapter will thus establish the centrality of the maghazi, as a literary genre, as well as its importance among Muslims, past and present. In the third section, I take the discussion to non-Muslim scholarship. I explore briefly early views on Muhammad and his career by non-Muslims, before I focus on works and arguments of key Western scholars from the nineteenth century until our present day"--
When Joko 'Jokowi' Widodo was sworn in as the seventh President of the Republic of Indonesia, taking over from Susilo Bambang Yudhoyono, the change in personnel at the highest executive office of state naturally raised questions about the likely changes in government policies between that of the outgoing Yudhoyono Government and that of the incoming Widodo Government. This was especially so in the area of foreign policy given that Yudhoyono was widely lauded for his efforts and achievements on the international stage; and the general perception that Widodo lacks sufficient foreign policy experience and knowledge. Will Indonesia's foreign policy change with the new Government? If so, how will Indonesia's foreign policy change and why? If not, how not and why won't Indonesia's foreign policy change?Jokowi's Indonesia and the World addresses these questions by evaluating the annual performance of the Widodo Government from 2014 to 2019, focusing primarily on the President's foreign policy track record, and tracing Indonesia's successes and failures on the world stage. At the same time, the book also assesses how the domestic situation has affected Jakarta's external projections.If the Yudhoyono years are remembered for an assertive and active Indonesia in the field of foreign policy, it was greatly hoped that the same could be said about the Widodo presidency at the end of his first term. Whether this ultimately transpired or not shall be covered in the book.
Jabra’s debut novel, first published in 1955 and called by Edward Said “one of the principal successes of Arabic artistic prose and drama,” introduced stream of consciousness, flashback and interior monologue to the Arabic novel and set the stage for the outpouring of excellent modern Arabic prose in the decades that followed. In the first novel by the Palestinian author Jabra Ibrahim Jabra, Amin Samaa walks the length of his native city on a portentous night. Amin is headed to the house of Inayat Yasser, an aristocratic heiress who has hired him to help her write a book on the history of her Ottoman family, now fallen on hard times. On his way there, Amin recalls his childhood in a nearby village and the city slum his family had to flee to after his father died. Old friends, thieves and madames attempt to waylay him. And the haunting atmosphere of the city gives rise to memories of Amin’s wife Sumaya, whose sudden disappearance two years before has left him at a loss. Sumaya’s sudden reappearance forces Amin into a decision that will change his life forever. In a novel written just two years before the 1948 Palestinian Nakba, the events and characters lead to a momentous conclusion. Jabra brought modernist techniques into modern Arabic literature: the reminiscences of D. H. Lawrence, the introspective wanderer of James Joyce, and the acerbic wit and country-house feel of early Aldous Huxley. This classic of Arabic literature is not to be missed.
Sebagai seorang ilmuan, Dr. Azhar Ibrahim menghayati isu-isu dalam Pengajian Melayu sebagai rangkaian yang kait mengait, memahami satu bidang memerlukan pengolahan bidang yang lain dalam wacana yang semakin meluas; sejarah menjurus ke tema kebebasan; orientalisme menilai kembali kesulitan dalam feudalisme; humanisme memperluaskan lagi makna dalam teks Melayu; multikulturalisme menyentuh pembinaan identiti; kekaburan akademik menyekat kefahaman masyarakat; neo-liberalisme menentukan arah pengajian seni dan sastera; idealisme diimbangi oleh perancangan dalam wacana pengajian yang baru. Dr. Azhar Ibarhim menyeru orang-orang muda supaya mengenali sejarah dan mengekalkan adab dan adat Melayu. Tema berpasangan ini yang dikupas begitu mendalam menaikkan lagi darjat Pengajian Melayu sebagai satu bidang ilmu yang sah dan berguna." Prof Dr Zakaria Ali Malaysia "Kelangkaan inteligensia Melayu Singapura yang peduli akan jatuh bangunnya bangsa Melayu Singapura, khususnya terhadap budaya yang menjurus mengenai seni sasteranya, menurut saya mula tumbuh kembali apabila kita mahu mengenal sosok peribadi Dr Azhar Ibrahim. Kegiatannya yang memunculkan pertemuan-pertemuan seperti CITA, KULIAH BUSTAN menjadi kenyataannya. Begitu pula dengan terbitnya buku Menyanggah Belenggu Keracunan Fikiran ini, mudah-mudahan akan lahir satu sosok ahli fikir yang berani mendobrak cara berfikir yang lazim membelenggu bangsa kita, insya-Allah." Suratman Markasan Sasterawan, Singapura
During the 1956 Suez War or the Tripartite Aggression, as it is known in Egyp life in Alexandria goes on. The railroad workers and their families live in the low-income housing of el- Masakin, along the Mahmudiya Canal, but some of them take us on forays into the other, cosmopolitan Alexandria, whose European denizens, mainly Greeks, Italians, and Jews are departing in droves. This spellbinding novel teems with memorable characters, not a few of whom are themselves storytellers: a budding novelist writing about el-Masakin and its eccentric denizens and about his own improbable love affair with a 12-year-old girl; a spice merchant dreaming of the bygone glory of his ancestors and their trade along the spice road, beginning on the Malabar Coast; a train guard who is a teller of very tall tales; and a would-be filmmaker trying to make a film showing what happened in Port Said during the war. As in his earlier novel, No One Sleeps in Alexandria, Ibrahim Abdel Meguid here combines historical fact with fiction, and the mundane with the fantastical, to weave an engrossing, multilayered story of stories.
‘The basis of our historical imagination is the intellectual’s (or historian’s) critical thinking and their solidarity with the people, with their destiny and predicament, with the consistent aim of emancipating and liberating the subjugated, the oppressed, and the marginalised.’ History conditions the way that society discusses its problems. Treating history as a form of ‘imagination’, Azhar Ibrahim invites readers to probe the colonialist and nationalist tampering, suppression, and distortion of narratives on the Malays. In this thought-provoking book, the author encourages contemporary historians to move beyond the practice of Orientalist scholars: collecting data and describing facts. Instead, he promotes an alternative reading of history, one that departs from mainstream versions. Reflecting a strong understanding of classical Malay texts, the author also touches on broad themes such as psychological feudalism, orientalism, and the contestation of nationalist and colonialist perspectives on the community. Azhar’s book is a welcomed contribution and a must-read for those interested in alternative discourses in Malay Studies.
This book is not merely the autobiography of Mr. Ibrahim Ghusheh, it is also a living testimony of the Palestinian and Jordanian Muslim Brothers’ experience over a fifty years span. Ghusheh’s memoirs are characterized by their clarity and candor. They bring to light many of Hamas’ stands and viewpoints regarding a number of issues, which could be considered points of controversy among researchers, in particular during the period leading to al-Aqsa Intifadah. Please, contact us or our agents to get the full printed edition. *** Presented by Dr. Mohsen Moh’d Saleh, General Manager of al-Zaytouna Centre for Studies and Consultations. For the first time, one of Hamas prominent leaders in Diaspora publishes his autobiography. Indeed, it is a testament to the era, and to the experience of the Muslim Brothers Movement (MB) and Hamas described by an insider. When Ibrahim Ghusheh himself talks about the experience of the Muslim Brothers in Jordan and Palestine and about Hamas’s experience, doubtless he will attract all specialists and researchers, whether in the Palestinian issue or the Islamic Movement. These memoirs are rich with information published for the first time by a man who has lived in the Jordanian and Palestinian MB environment for over 50 years, and acted as Hamas’s official spokesperson in 1991–1999. They also reflect the life and vision of one of the most prominent political decision makers, especially in the first 12 years of the movement’s inception. In fact, the life and experience of the author make the book an indispensable source of information for researchers and scholars of the Palestinian issue, especially the Islamic Palestinian trend. The choice of the title is meant to take the reader to the atmosphere of Jerusalem where the author grew up to see the red minaret of a mosque near his house. The language Ghusheh uses in this 13-chapter book is simple and explicit, where the social, familial, and humanitarian side intermingles with the ideological, political and resistance side, away from artificiality, and from the ego, which is heavily found in memoirs. Ultimately, the reader is presented with a person who firmly believes in his ideology, loyal to and ready to sacrifice for it. Birth, Upbringing and al-Nakbah (Catastrophe) Ibrahim Ghusheh was born in 1936, a month following the first stage of the Palestinian Revolt. In the first chapter, Ghusheh talks about his family and childhood memories, while describing Jerusalem and al-Aqsa Mosque before 1948. In the second chapter, he describes his memories of al-Nakbah of 1948, al-Qastal Battle, the killing of ‘Abdul Qadir al-Husseini, and his family’s need to move to Jericho before going back to Jerusalem once again. Ghusheh also talks about the growing political interest among the youths, and the attempts to identify the best way for liberating Palestine. He mentions his attraction in Grade Six to the lessons presented by Sheikh Taqiyuddin al-Nabahani in the Muslim Brothers Division, and then his enrollment in the MB in Grade Seven, following the footsteps of his elder brother Musa, and his maternal cousin, Mahmud al-‘Arian. He then talks about the beginnings of Hizb ut-Tahrir (Liberation Party) in Jerusalem, and how al-Nabahani could attract most MB scholars and intellectuals, while only a limited number were left out, like Zakariyya Qneibi and Ibrahim Abu ‘Arafah. He also describes how the Muslim Brothers regained the lead, benefiting from the growing strength of the MB in Egypt and east Jordan, and from the return of students who were studying in Egypt. He also mentions how the likes of Shehadeh al-Ansari, Salem ‘Ali Salem and Muhammad Nimr Wehbeh participated in the re-organization and enhancement of MB work in Jerusalem. Ghusheh sheds light as well on the activities of the Muslim Brothers in Jerusalem until 1954. In the third chapter, Ghusheh talks about the rest of the 50s, especially his study of engineering in Egypt, and about underground work of the Palestinian and Jordanian Muslim Brothers due to the difficult security conditions during Nasser’s rule. He mentions the coordination between the Brothers coming from Jordan and those hailing from the Gaza Strip (GS). Ghusheh casts light on the Palestinian League where he assures that the student list supported by the MB would always win the elections. The Union was first headed by Yasir ‘Arafat who was close to the Muslim Brothers, then Salah Khalaf (Abu Iyad) who was a member of the MB. Yet, the MB student activity declined in the late 50s because of the security pressure they had to face. As for the Brothers and their relation with the emergence of Fatah movement, Ghusheh draws the reader’s attention to the fact that Fatah’s early pioneers were MB members such as Khalil al-Wazir (Abu Jihad). He points out to other names including ‘Abdul Fattah al-Hammoud, Riyad al-Za‘nun and Muhammad Yusuf al-Najjar, who became Fatah leaders. Ghusheh illustrates the separation and differentiation between those who established Fatah and the Muslim Brothers, while presenting an assessment of Nasser’s experience. Kuwait and Jordan Ghusheh then talks about his work experience in the Kuwait Municipality in 1962–1966 and the establishment of the Palestine Liberation Organization (PLO) and the position of Fatah and the Brothers towards it. He talks about the first the General Supervisor of the Palestinian Muslim Brothers, Hani Bsiso, who used to work as a teacher in Iraq, and who was summoned by the Brothers to lead the Palestinian organization in 1963, where he settled in Egypt. Bsiso was then detained, along with Sayyid Qutb, in the blow dealt to the Muslim Brothers in 1965, and he died in prison. Ghusheh returned to Jordan and worked in the construction of Khalid Ibn al-Walid Dam. He describes the reaction of the Muslim Brothers there to June 1967 war, the Palestinian resistance work, and the Brothers’ participation in “al-Shuyukh camps,” and the Brothers’ vision of the Jordan Army battles against the resistance organizations in 1970–1971. Ghusheh talks about his participation in building the Kuwait Towers in early 1971, then in the construction of King Talal Dam in the late 1972. He also talks about the work of the MB movement with the Jordan Engineers Association where Ghusheh headed the MB trend in the Association in 1973. He points out to the Brothers’ active participation since the ninth Association council in 1974–1975, until they were able to attract Laith Shubeilat and supported him to become the head of the syndicate in 1982–1983. The Islamic Work for Palestine in Diaspora Ghusheh unveils some sides of the Islamic work for Palestine in Diaspora, the most important of which was the formation of Palestine section affiliated with the Muslim Brothers leadership in Jordan, after the Palestinian section in the GS merged with the Jordan Brothers in 1978. He talks about the internal conference, which was held by this section in 1983, in the presence of a number of the Muslim Brothers leaders from the West Bank (WB) and GS, such as ‘Abdul Fattah Dukhan, and from Kuwait, such as Khalid Mish‘al, and others. The meeting was important in the sense that it redefined the track and priorities of the Brothers’ work towards Palestine, and confirmed that there is a new orientation that balances the drive towards an Islamic state in Arab and Islamic countries with popular resistance in Palestine, and a third stage had begun for the Brotherhood to address the Palestinian issue. Ghusheh also points out to the formation of the Palestine Apparatus, and that it was a decision by the MB International Organization—the apparatus that followed from behind the curtain Hamas’s launching, and its aftermath. Ghusheh talks about his enrollment with Hamas in 1989, at the request of the then General-Guide of the Muslim Brothers Muhammad ‘Abdul Rahman Khalifah. Ghusheh, who was in Kuwait, was entrusted with the mission of forming Hamas’s first political committee. Hamas’s Relation with Fatah and Jordan In chapter eight, Ghusheh sheds light on Hamas’s relation with Fatah and the PLO, and displays the dialogue meetings with Fatah where the first one was in Yemen on 10-12/8/1990 and the second in August 1991. He also talks about the Iraqi occupation of Kuwait and his participation as a Hamas representative with the delegations in attempts to bridge the gap and convince the Iraqi leadership of withdrawal. He also talks about the development of the Brothers’ political role in Jordan after their huge victory in the parliamentary elections in 1989. He sheds light on the arrival of a number of Hamas leaders from Kuwait to Jordan and their relations with the Jordanian government. He points out to his appointment in late 1991 as an official spokesperson for Hamas, the dialogue with the Popular and the Democratic Fronts for the Liberation of Palestine (PFLP and DFLP), and the meeting of the 10 factions, which led to the formation of a front to oppose the Oslo Accords. In chapter nine, Ghusheh talks about the development of the relation between Hamas and Jordan during 1992–1993, the development of the relation with Fatah and the stance towards Oslo Accords. He reveals the beginnings of Hamas’s external relations in the early 1993 especially concerning returning those displaced to Marj al-Zuhur, where meetings were held in Amman with officials from the embassies of the United States (US), United Kingdom (UK), Italy and Norway. However, at the end of March 1993, the US State Department issued a decision banning any contact with Hamas. In chapter 10, Ghusheh focuses on the period 1994–1996, and he mentions a number of Hamas activities and positions such as opposing the Oslo Accords, the self-immolation operations, the killing of Yahya ‘Ayyash. He also talks about Hamas’s relation with Fatah, the renewed tension in the relation with Jordan and the conditions that forced Musa Abu Marzuq and ‘Imad al-‘Alami to leave the country in 1995, in addition to electing Mish‘al as the head of the Political Bureau to succeed Abu Marzuq in late 1995. In chapter 11, Ghusheh displays the development of relations with Jordan, and he casts light on the assassination attempt that targeted Khalid Mish‘al, and its implications, besides the liberation of Sheikh Ahmad Yassin and his foreign tour. In the following chapter, he exposes the tension in the relations with the Jordan government and Intelligence in 1999. He also talks about the detention of Hamas leaders in Jordan, their life in prison, their political stances, and the expulsion to Qatar of four leaders namely Khalid Mish‘al, Ibrahim Ghusheh, Sami Khatir and ‘Izzat al-Rishq, and the complications that followed. In chapter 13, Ghusheh talks about the 2000–2001 period, and the development of the relations with Jordan, Damascus, and the Palestinian Authority, in addition to al-Aqsa Intifadah (uprising). He details the story of his return to Jordan in mid June 2000, and his detention in the airport for around two weeks, until the issue was settled according to a new agreement that had him travel to Bangkok then return to Jordan. Ghusheh never lost his vitality and he continued to follow up on different issues in the following years, while participating in miscellaneous events whenever he could. Yet, his situation in Jordan restricted his movement. “The Red Minaret” is a book rich with information and stances that any researcher of modern and contemporary history might need in relation to the Palestinian issue. Also, of importance is the index of names, places and institutions at the end of the book, which makes research work easier.
Releasing the genius of an individual, an enterprise and a society is a central pre-occupation of the contemporary business environment. A fascinating approach to how we can begin to tackle this challenge is presented by the authors of Integral Polity. Integral spirituality, integral philosophy and the integral age, at an overall or holistic level of consciousness, has therefore become a strong enough idea to form the genesis of a movement over the course of the last half century. Taking as a starting point the ground-breaking work of the Trans4m Centre for Integral Development this book applies such an ’integral’ notion to the realms of business, economics and enterprise. To be successful, an integral approach must recognise the nuances of its environment - an integral approach in India is different from that in Indonesia, or Iceland, and they may in fact complement rather than conflict. Therefore this book also provides a fascinating alignment of such ’integrality’ with, and between different ’southern’ and ’eastern’, ’northern’ and ’western’ worlds. Using case studies ranging across the globe this review of a newly integral theory and practice provides a new lease of life to what may increasingly be perceived as the self-seeking, insulated and occasionally violent and corrupt, realm of the political.
Milestones in the History of Islam in Eritrea is an attempt to explore the key markers of the Eritrean Islamic history. The book surveys the impacts of the early Muslim migrants, the rise of the Dahlak Sultanate, the aftereffects of the advances of Imam Ahmed Gragn, the Ottoman conquest, the emergence of the semi-autonomous Naib dynasty and the spread of Islam among the Beja tribes. The book also discusses the pivotal roles of the religious families and Sufi orders, the effects of King Yohannes IV forced conversion edict and the colonial occupation. It concludes with a discussion on the rise of Islamic institutions and the adverse impacts of the dissolution of the UN Federal Act.
Islamic religious teachers (asatizah) and scholars (ulama) play a significant role in providing spiritual leadership for the Singapore Malay/Muslim community. Lately, the group has been cast under the spotlight over a range of issues, from underperformance in the national examination, their ability to integrate into the broader society, exposure to radical and conservative ideas such as Salafism from the Middle East, and unemployment. Reaching for the Crescent examines a growing segment within the group, namely Islamic studies graduates, who obtained their degrees from universities in the Middle East and neighbouring Malaysia and Indonesia. It identifies factors that condition the proliferation of Islamic studies graduates in Singapore, examine the dominant religious institutions they attend, the nature of Islamic education they received, and their challenges. It tackles the impact of their religious education on the spiritual life and well-being of the community. Based on qualitative and quantitative data collected, the book calls for a rethinking of a prevailing discourse of Arabization of Singapore Muslims and academic approaches that focus on madrasah education and Islam through the security lens.
A Muslim environmentalist explores the fascinating intersection of environmentalism and Islam. Muslims are compelled by their religion to praise the Creator and to care for their community. But what is not widely known is that there are deep and long-standing connections between Islamic teachings and environmentalism. In this groundbreaking book, Ibrahim Abdul-Matin draws on research, scripture, and interviews with Muslim Americans to trace Islam’s preoccupation with humankind’s collective role as stewards of the Earth. Abdul-Matin points out that the Prophet Muhammad declared “the Earth is a mosque.” Using the concept of Deen, which means “path” or “way” in Arabic, Abdul-Matin offers dozens of examples of how Muslims can follow, and already are following, a Green Deen in four areas: “waste, watts (energy), water, and food.”
A Concise History of the Middle East provides a comprehensive introduction to the history of this turbulent region. Spanning from pre-Islam to the present day, it explores the evolution of Islamic institutions and culture, the influence of the West, modernization efforts in the Middle East, the struggle of various peoples for political independence, the Arab–Israel conflict, the reassertion of Islamic values and power, the issues surrounding the Palestinian Question, and the Middle East post-9/11 and post-Arab uprisings. The twelfth edition has been fully revised to reflect the most recent events in, and concerns of, the region, including the presence of ISIS and other non-state actors, the civil wars in Syria and Yemen, and the refugee crisis. New parts and part timelines will help students grasp and contextualize the long and complicated history of the region. With updated biographical sketches and glossary, and a new concluding chapter, this book remains the quintessential text for students of Middle East history.
Why did non-Muslims convert to Islam during Muhammad's life and under his immediate successors? How did Muslim historians portray these conversions? Why did their portrayals differ significantly? To what extent were their portrayals influenced by their time of writing, religious inclinations, and political affiliations? These are the fundamental questions that drive this study. Relying on numerous works, including primary sources from over a hundred classical Muslim historians, Conversion to Islam is the first scholarly study to detect, trace, and analyze conversion themes in early Muslim historiography, emphasizing how classical Muslims remembered conversion, and how they valued and evaluated aspects of it. Ayman S. Ibrahim examines numerous early Muslim sources and wrestles with critical observations regarding the sources' reliability and unearths the hidden link between historical narratives and historians' religious sympathies and political agendas. This study leads readers through a complex body of literature, provides insights regarding historical context, and creates a vivid picture of conversion to Islam as early Muslim historians sought to depict it.
This book provides the first comprehensive study of the evolution of the Iraqi military from the British mandate era to post-Baathist Iraq. Ethnic and sectarian turmoil is endemic to Iraq, and its armed forces have been intertwined with its political affairs since their creation. This study illustrates how the relationship between the military and the political centre in Iraq has evolved, with the military bringing about three regime changes in Iraq’s history before being brought under control by Saddam Hussein, up until the 2003 war. The instability that followed was partly due to the failure to create a new military that does not threaten the government, yet is still strong enough to deter rival factions from armed conflict. The reconstitution of the armed forces will be a prerequisite for an American withdrawal from Iraq, but this book argues that immense challenges lie ahead, despite the praise from the Bush administration for the progress of the new Iraqi army.
The book uses the concept of the “Manichaean” geography of the colony, popularized by Fanon, to account for the virulent Islamic renewal in Sudan. In focusing on the Sudan judiciary, characterized by an unrelenting rift between its civil and Sharia divisions, the book examines the various forces that sought to profit from these Manichaean resources.
A Concise History of the Middle East provides a comprehensive introduction to the history of this region. Spanning from the pre-Islamic era to the present, it explores the evolution of Middle Eastern institutions and culture, the influence of European colonialism and Western imperialism, regional modernization efforts, the struggle of various peoples for political independence, the Arab–Israeli conflict, the reassertion of Islamist values and power, the issues surrounding the Palestinian Question, and the Middle East following 9/11, the 2011 Arab uprisings, and the regional crisis that erupted after 7 October 2023. The thirteenth edition has been fully revised to reflect the most recent events in, and concerns of, the region, including its future in the face of climate change and challenges in Iraq, and developments in the Israeli–Palestinian conflict. In addition, the important role of Middle Eastern women in the history of the region is woven into the narrative. New parts and part timelines will help students grasp and contextualize the long and complicated history of the region. With updated biographical sketches and a new concluding chapter, this book remains the quintessential text for students of Middle East history.
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