Bid'ah (Innovation)1)The Islamic definition of Bid'ah.2)General rules to recognise Bid'ah.3)The dangers of Bid'ahand their evil effects.4)Claimed 'evidences' of the innovators and their refutations.5)Reasons for innovating.6)Ways to eradicate Bid'ah.7)Related Qur'anic verses.8)Related Ahaadeeth.9)Related words of the Salaf.10)Related stories.
We are Well-Informed about our lives, our homes, our encounters and the people we experience them with. This book, Life of the Grave: its Delights and Horrors until Resurrection, is a detailed overview of the next stage in our journey. It is Ibn Rajab’s contribution to the topic of life after death and the grave. It presents a thorough study of our belief in terms of the grave, the questioning, its rewards and its horrors. It also discusses the circumstances of the inhabitants of the grave and what they experience in an effort to try and prepare us for the inevitable. Using the Qur’an, hadith, stories of the pious predecessors and poetry, Ibn Rajab presents us with content to ponder over, reflect and take as admonishment so that our hardened hearts may become soft and receptive to the words of Allah ﷻ and His beloved Messenger ﷺ.
Imam Ibn Kathir and Imam Ibn Rajab said that the spiritual and worldly life of a believer is focussed on God. Success in both entails knowing God, loving Him, trusting him and worshiping him alone. It requires the believer to learn his religion, discipline his soul and refrain his conduct. The person must have firm faith that everything that happens to him in this life is good for him, that his lord would never decree anything that would be detrimental and, as such, he is required to be patient and step fast in the face of adversity and great full at times of ease
This book is a commentary of the invaluable advice of the Prophet ﷺ to ʿAbdullāh ibn ʿAbbās (Raḍiya ’llāhu ‘an-hu), which begins with the words, ‘Be mindful of Allah and He will be mindful of you.’ The famed eighth-century traditionist Ibn Rajab al-Ḥanbalī takes the reader on a thought-provoking journey through the meanings that can be derived from the hadith, in a manner that is scholarly and comprehensive, yet also easily understood. He explains that the hadith ‘contains great counsel and comprehensive principles from the most important and most significant aspects of the religion’, such as the rights we owe Allah ﷻ and what He has promised to give us if we fulfil those rights. Ibn Rajab supports his arguments with verses of the Qur’an, additional narrations of the Prophet ﷺ (whose transmissions are analysed), sayings of the Companions (Raḍiya ’llāhu ‘an-hum) and their followers, and insightful stories and poems. As a brief but expansive look at some of Islam’s fundamental tenets, it is an essential addition to every Muslim’s library.
The Compendium of Knowledge and Wisdom is the translation by Abdassamd Clarke of the masterwork of Ibn Rajab al-Hanbali. It is a comprehensive collection of sciences and wisdom in commentary of fifty hadith (Including the ‘Forty’ of Imam An Nawwawi) from the concise comprehensive speech (Jawami’ al-Kalim) of the Messenger of Allah, may Allah bless him and grant him peace. The author adds another eight hadith to the famous ‘Forty’ Hadith of Imam an-Nawawi and gives a much more elaborate commentary on their chains of transmission, on the rulings that they entail and on the spiritual dimensions of the hadith, their explanations with respect to the verses of the Qur’an and other hadith, and what the great pious predecessors of Islam have said about them. Every hadith is considered by the ‘ulama (scholars) essential for knowledge of the deen. The topics range from the most exacting treatments of the affairs of the shari’ah (Islamic Law) to luminous expositions of the spiritual sciences of Islam. Best known as Ibn Rajab, his full name and titles are: al-Imam al-Hafiz Abu al-Faraj Zayn al-Din `Abd al-Rahman ibn Ahmad ibn Abd al-Rahman (known as Rajab) ibn al-Hasan ibn Muhammad ibn Abi al-Barakat Mas`ud al-Baghdadi al-Dimashqi al-Hanbali (736-795 AH). Rajab was the nickname of his grandfather Abd al-Rahman, perhaps because he was born in that month. Born in Baghdad, Ibn Rajab learned much from his father, who himself was a great scholar, then studied in Egypt and Damascus where he settled down until he died. Among his eminent teachers were: Abu al-Fath Muhammad ibn Muhammad ibn Ibrahim al-Maydumi, Muhammad ibn Isma`il al-Khabbaz, Ibrahim ibn Dawud al-`Attar, Abu al-Haram al-Qalanisi, and Imam Ibn Qayyim al-Jawziyyah. He was a colleague of the famous hadith expert al-Hafiz Abu al-Fadl al-`Iraqi. He devoted himself to the subject until he became an expert in all the sciences related to hadith. He then taught hadith, and fiqh according to Hanbali school, in the Jami` Bani Umayyah and other seats of learning in Damascus. Among his famous students include scholars like Abul-Fadl Ahmad ibn Nasr ibn Ahmad, the mufti of Egypt (d. 844 AH), Abu al-`Abbaas Ahmad ibn Abi Bakr ibn `Ali al-Hanbali (d. 844 AH), Dawud ibn Sulayman al-Mawsili [d. 844 AH] He was a leading scholar of the Hanbali school. His work al-Qawa`id al-kubra fi al-furu` is clear evidence of his expertise in fiqh, demonstrating an extreme, even exhaustive knowledge of the intricacies of detailed fiqh issues. He was known for piety, righteousness. His sermons were considered most effective, full of blessing and beneficial. People of all schools were unanimous as to his quality, and the hearts of the people were full of love for him. He did not get involved in any worldly business, nor visited people of material positions He wrote: a detailed 20-volume scholarly commentary on the Sunan of al-Trimidhi; a commentary on part of Sahih of al-Bukhari; Dhayl (Supplement) to Tabaqat al-hanabilah; al-Lata`if fi waza`if al-ayyam, Bayan fadl Ilm al-salaf ala al-khalaf. Among his best known and most referred works is Jami` al-ulum wa al-hikam, the commentary on al-Arba`un (the forty hadiths) of al-Nawawi. He added ten hadiths to the original 40 and commented in detail on all of these fifty hadiths. This commentary discusses all aspects of the hadiths, the chain of narrations, the narrators, and the text. Hafiz Ibn Hajar al-`Asqalani said of him: “He was a great expert in the sciences of hadith – the historical accounts of narrators, the chains of narration, and meaning of the text.” (Based on: Ibn Hajar al-`Asqalani, al-Durar al-kaminah, ii. 428, Inba al-ghumr, i. 460; Ibn al-`Imad, Shadharat al-dhahab, vi. 239; `Abd al-Hayy al-Kattani, Fihris al-faharis, ii. 636-7).
Ibn Rajab's essay Refutation of Those Who Do Not Follow the Four Schools advocates for the necessity of following Islamic scholarship in general, and legal scholarship in particular. A large portion of the essay covers the history of the development of Islamic scholarship and how the Muslim Community came to recognize scholars as the source for authoritative knowledge. Readers of the essay will notice that Ibn Rajab is engaging individuals who saw themselves as equal or superior to prior generations of scholars, free to cast aside scholarship and to reinterpret without any need for requisite skills and knowledge. Although written seven centuries ago, it might as well have written with today's reformers in mind.
One of Imam Ibn Rajab's books covers an Important subject in Islam which is Tawheed which means attributing Oneness to Allaah and describing Him as being One and Unique, with no partner or peer in His Essence and Attributes. That is why Tawheed is The essence of Islam. And this book covers part of it and gives an interrogation and what is the link between Tawheed and good deeds
The Life of Ibn Ḥanbal is a translation of the biography of Ibn Hanbal by the Baghdad preacher, scholar, and storyteller Ibn al-Jawzī (d. 597/1200), newly abridged for a paperback readership by translator Michael Cooperson. Aḥmad ibn Ḥanbal (d. 241/855), renowned for his profound knowledge of hadiths—the reports of the Prophet’s sayings and deeds—is a major figure in the history of Islam. He was famous for living according to his own strict interpretation of the Prophetic model and for denying himself the most basic comforts, even though his family was prominent and his city, Baghdad, was then one of the wealthiest in the world. Ibn Ḥanbal’s piety and austerity made him a folk hero, especially after he resisted the attempts of two caliphs to force him to accept rationalist doctrine. His subsequent imprisonment and flogging is one of the most dramatic episodes of medieval Islamic history, and his principled resistance influenced the course of Islamic law, the rise of Sunnism, and the legislative authority of the caliphate. Set against the background of fierce debates over the role of reason and the basis of legitimate government, The Life of Ibn Ḥanbal tells the formidable life tale of one of the most influential Muslims in history. An English-only edition.
Aḥmad ibn Ḥanbal (d. 241/855), renowned for his profound knowledge of hadith—the reports of the Prophet’s sayings and deeds—is a major figure in the history of Islam. Ibn Ḥanbal’s piety and austerity made him a folk hero, especially after his principled resistance to the attempts of two Abbasid caliphs to force him to accept rationalist doctrine. His subsequent imprisonment and flogging became one of the most dramatic episodes of medieval Islamic history. Ibn Ḥanbal’s resistance influenced the course of Islamic law, the rise of Sunnism, and the legislative authority of the caliphate. Virtues of the Imam Aḥmad ibn Ḥanbal is a translation of the biography of Ibn Ḥanbal penned by the Baghdad preacher, scholar, and storyteller, Ibn al-Jawzī (d. 597/1201). It includes insights into Ibn Ḥanbal’s childhood, travels, and teachings, as well as descriptions of his way of life. This second and final volume gives a vivid account of Ibn Ḥanbal’s legendary confrontation with the caliphal Inquisition, including his imprisonment, trial, and flogging. Ultimately, it recounts how the people of Baghdad came to admire him as a symbol of Sunni Islam. A bilingual Arabic-English edition.
This is an abridgement of Jaami' Al-'Uloom wa Al-Hikam by the great imam Ibn Rajab Al-Hanbali, may Allah have mercy on him. Jaami' Al- 'Uloom wa Al-Hikam is the greatest explanatory commentary of the "Forty Hadith" by Imam An-Nawawi and the most profound. For this reason, the scholars attached great importance to it and considered it a valuable reference for the detailed explaination of those noble hadith which define the fundamentals of Islam - the hadith in the original collection: Al-Arb'een An-Nawiwi (The Forty of Imam An-Nawawi).
We are Well-Informed about our lives, our homes, our encounters and the people we experience them with. This book, Life of the Grave: its Delights and Horrors until Resurrection, is a detailed overview of the next stage in our journey. It is Ibn Rajab’s contribution to the topic of life after death and the grave. It presents a thorough study of our belief in terms of the grave, the questioning, its rewards and its horrors. It also discusses the circumstances of the inhabitants of the grave and what they experience in an effort to try and prepare us for the inevitable. Using the Qur’an, hadith, stories of the pious predecessors and poetry, Ibn Rajab presents us with content to ponder over, reflect and take as admonishment so that our hardened hearts may become soft and receptive to the words of Allah ﷻ and His beloved Messenger ﷺ.
The Compendium of Knowledge and Wisdom is the translation by Abdassamd Clarke of the masterwork of Ibn Rajab al-Hanbali. It is a comprehensive collection of sciences and wisdom in commentary of fifty hadith (Including the ‘Forty’ of Imam An Nawwawi) from the concise comprehensive speech (Jawami’ al-Kalim) of the Messenger of Allah, may Allah bless him and grant him peace. The author adds another eight hadith to the famous ‘Forty’ Hadith of Imam an-Nawawi and gives a much more elaborate commentary on their chains of transmission, on the rulings that they entail and on the spiritual dimensions of the hadith, their explanations with respect to the verses of the Qur’an and other hadith, and what the great pious predecessors of Islam have said about them. Every hadith is considered by the ‘ulama (scholars) essential for knowledge of the deen. The topics range from the most exacting treatments of the affairs of the shari’ah (Islamic Law) to luminous expositions of the spiritual sciences of Islam. Best known as Ibn Rajab, his full name and titles are: al-Imam al-Hafiz Abu al-Faraj Zayn al-Din `Abd al-Rahman ibn Ahmad ibn Abd al-Rahman (known as Rajab) ibn al-Hasan ibn Muhammad ibn Abi al-Barakat Mas`ud al-Baghdadi al-Dimashqi al-Hanbali (736-795 AH). Rajab was the nickname of his grandfather Abd al-Rahman, perhaps because he was born in that month. Born in Baghdad, Ibn Rajab learned much from his father, who himself was a great scholar, then studied in Egypt and Damascus where he settled down until he died. Among his eminent teachers were: Abu al-Fath Muhammad ibn Muhammad ibn Ibrahim al-Maydumi, Muhammad ibn Isma`il al-Khabbaz, Ibrahim ibn Dawud al-`Attar, Abu al-Haram al-Qalanisi, and Imam Ibn Qayyim al-Jawziyyah. He was a colleague of the famous hadith expert al-Hafiz Abu al-Fadl al-`Iraqi. He devoted himself to the subject until he became an expert in all the sciences related to hadith. He then taught hadith, and fiqh according to Hanbali school, in the Jami` Bani Umayyah and other seats of learning in Damascus. Among his famous students include scholars like Abul-Fadl Ahmad ibn Nasr ibn Ahmad, the mufti of Egypt (d. 844 AH), Abu al-`Abbaas Ahmad ibn Abi Bakr ibn `Ali al-Hanbali (d. 844 AH), Dawud ibn Sulayman al-Mawsili [d. 844 AH] He was a leading scholar of the Hanbali school. His work al-Qawa`id al-kubra fi al-furu` is clear evidence of his expertise in fiqh, demonstrating an extreme, even exhaustive knowledge of the intricacies of detailed fiqh issues. He was known for piety, righteousness. His sermons were considered most effective, full of blessing and beneficial. People of all schools were unanimous as to his quality, and the hearts of the people were full of love for him. He did not get involved in any worldly business, nor visited people of material positions He wrote: a detailed 20-volume scholarly commentary on the Sunan of al-Trimidhi; a commentary on part of Sahih of al-Bukhari; Dhayl (Supplement) to Tabaqat al-hanabilah; al-Lata`if fi waza`if al-ayyam, Bayan fadl Ilm al-salaf ala al-khalaf. Among his best known and most referred works is Jami` al-ulum wa al-hikam, the commentary on al-Arba`un (the forty hadiths) of al-Nawawi. He added ten hadiths to the original 40 and commented in detail on all of these fifty hadiths. This commentary discusses all aspects of the hadiths, the chain of narrations, the narrators, and the text. Hafiz Ibn Hajar al-`Asqalani said of him: “He was a great expert in the sciences of hadith – the historical accounts of narrators, the chains of narration, and meaning of the text.” (Based on: Ibn Hajar al-`Asqalani, al-Durar al-kaminah, ii. 428, Inba al-ghumr, i. 460; Ibn al-`Imad, Shadharat al-dhahab, vi. 239; `Abd al-Hayy al-Kattani, Fihris al-faharis, ii. 636-7).
This book is a commentary of the invaluable advice of the Prophet ﷺ to ʿAbdullāh ibn ʿAbbās (Raḍiya ’llāhu ‘an-hu), which begins with the words, ‘Be mindful of Allah and He will be mindful of you.’ The famed eighth-century traditionist Ibn Rajab al-Ḥanbalī takes the reader on a thought-provoking journey through the meanings that can be derived from the hadith, in a manner that is scholarly and comprehensive, yet also easily understood. He explains that the hadith ‘contains great counsel and comprehensive principles from the most important and most significant aspects of the religion’, such as the rights we owe Allah ﷻ and what He has promised to give us if we fulfil those rights. Ibn Rajab supports his arguments with verses of the Qur’an, additional narrations of the Prophet ﷺ (whose transmissions are analysed), sayings of the Companions (Raḍiya ’llāhu ‘an-hum) and their followers, and insightful stories and poems. As a brief but expansive look at some of Islam’s fundamental tenets, it is an essential addition to every Muslim’s library.
One of Imam Ibn Rajab's books covers an Important subject in Islam which is Tawheed which means attributing Oneness to Allaah and describing Him as being One and Unique, with no partner or peer in His Essence and Attributes. That is why Tawheed is The essence of Islam. And this book covers part of it and gives an interrogation and what is the link between Tawheed and good deeds
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