This last book by the Bishop of Durham is the text of the Zenos Lectures that he gave in Chicago in 1966. In them, Dr Ramsey applied his well-known approach of models and disclosure situations to the doctrine of the Holy Spirit. The first lecture considers the origin and use of the model of wind, breath, air, from which the Spirit is named; subsequent lectures consider the models of "economy" and presence. In the discussion, a number of important issues are touched on: the personality of the Holy Spirit, the ubiquity of God, and the relationship of prayer to the presence of God. The final lecture goes on to counter criticisms that have been made of Dr Ramsey's theology. Are models and disclosures not a substitute for God? Is not this approach virtually atheistic, with perhaps not much "virtual" about it? Because Dr Ramsey's writings have appeared in a great many books and journals, it has also been thought fitting to include a comprehensive bibliography, and this book ends with a complete list of all his published works.
These two key ideas in the Christian understanding of man are taken together because each makes the same sort of claim, appealing to a situation not restricted by what is observed in sense experience. This does not make reasonable talk about ideas any easier--in fact, Professor Ramsey constantly shows himself as aware of the charge that all talk about them is meaningless. In language free from jargon and with many opposite and amusing illustrations, the philosophy of this enjoyable book is of the kind to appeal to a generation grown weary of metaphysics, and it is successful in throwing new light on some very old problems. Here is a book by a leading Oxford philosopher written for a wide public.
In this book, Professor Ramsey attempts to show how the concern of contemporary philosophy with language has implications for theology--its claims and apologetic, its problems and controversies. He argues that, far from being necessarily irreligious, logical empiricism provides us with a tool that can be of the greatest service to theology, making possible, between philosophy and theology, not only a new cooperation but a new venture altogether.
If believers are right in the significance they claim for religion, how can they tolerate uncertainties, or preach a Gospel of good news if they are uncertain what they are to talk about? Is religious conviction something which no honest man can profess? Do believers in fact speak with one voice? These are some of the questions that prompted this book, which embodies the F.D. Maurice lectures delivered at King's College London in 1961. It discusses topics that were causes of as much concern to Maurice as they are in our own day: 'eternal' punishment; Christian social duty; the problem of subscription ex animo to Articles. Professor Ramsay argues that it is reasonable to be sure in religion while being tentative in theology. In the course of his discussion he compares Maurice and Newman in relation to their views on theological certainty, and also considers the question whether the time has come for revision of the Thirty-nine Articles.
The miracles recorded in the New Testament, and the greatest miracle of all, the Resurrection, form the subject of this volume; the contributors map out thought-provoking ways of approach to a problem which affords perhaps the greatest intellectual obstacle to the acceptance of the Gospel by the modern mind.
These two key ideas in the Christian understanding of man are taken together because each makes the same sort of claim, appealing to a situation not restricted by what is observed in sense experience. This does not make reasonable talk about ideas any easier--in fact, Professor Ramsey constantly shows himself as aware of the charge that all talk about them is meaningless. In language free from jargon and with many opposite and amusing illustrations, the philosophy of this enjoyable book is of the kind to appeal to a generation grown weary of metaphysics, and it is successful in throwing new light on some very old problems. Here is a book by a leading Oxford philosopher written for a wide public.
If believers are right in the significance they claim for religion, how can they tolerate uncertainties, or preach a Gospel of good news if they are uncertain what they are to talk about? Is religious conviction something which no honest man can profess? Do believers in fact speak with one voice? These are some of the questions that prompted this book, which embodies the F.D. Maurice lectures delivered at King's College London in 1961. It discusses topics that were causes of as much concern to Maurice as they are in our own day: 'eternal' punishment; Christian social duty; the problem of subscription ex animo to Articles. Professor Ramsay argues that it is reasonable to be sure in religion while being tentative in theology. In the course of his discussion he compares Maurice and Newman in relation to their views on theological certainty, and also considers the question whether the time has come for revision of the Thirty-nine Articles.
In this book, Professor Ramsey attempts to show how the concern of contemporary philosophy with language has implications for theology--its claims and apologetic, its problems and controversies. He argues that, far from being necessarily irreligious, logical empiricism provides us with a tool that can be of the greatest service to theology, making possible, between philosophy and theology, not only a new cooperation but a new venture altogether.
This last book by the Bishop of Durham is the text of the Zenos Lectures that he gave in Chicago in 1966. In them, Dr Ramsey applied his well-known approach of models and disclosure situations to the doctrine of the Holy Spirit. The first lecture considers the origin and use of the model of wind, breath, air, from which the Spirit is named; subsequent lectures consider the models of "economy" and presence. In the discussion, a number of important issues are touched on: the personality of the Holy Spirit, the ubiquity of God, and the relationship of prayer to the presence of God. The final lecture goes on to counter criticisms that have been made of Dr Ramsey's theology. Are models and disclosures not a substitute for God? Is not this approach virtually atheistic, with perhaps not much "virtual" about it? Because Dr Ramsey's writings have appeared in a great many books and journals, it has also been thought fitting to include a comprehensive bibliography, and this book ends with a complete list of all his published works.
The miracles recorded in the New Testament, and the greatest miracle of all, the Resurrection, form the subject of this volume; the contributors map out thought-provoking ways of approach to a problem which affords perhaps the greatest intellectual obstacle to the acceptance of the Gospel by the modern mind.
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