This book examines part of the development of the Bruderhof community, which emerged in Germany in 1920. Community members sought to model their life on the New Testament. This included sharing goods. The community became part of the Hutterite movement, with its origins in sixteenth-century Anabaptism. After the rise to power of the Nazi regime, the Bruderhof became a target and the community was forcibly dissolved. Members who escaped from Germany and travelled to England were welcomed as refugees from persecution and a community was established in the Cotswolds. In the period 1933 to 1942, when the Bruderhof’s witness was advancing in Britain, its members were in touch with many individuals and movements. This book covers the Bruderhof’s connections with (among others) the Fellowship of Reconciliation, Dietrich Bonhoeffer, the Peace Pledge Union, the social work of Muriel and Doris Lester in East London, Jewish refugee groups, and artistic pioneers like Eric Gill. As significant numbers of British people joined the Bruderhof, its farming, publishing and arts and crafts activities extended considerably. But with the outbreak of the Second World War, German members came to be regarded with suspicion and British members became unpopular locally because they were pacifists. Although the Bruderhof was defended in Parliament, notably by Lady Astor, it seemed that German members would be interned as enemy aliens. The consequence was that by 1942 over 300 community members had left England. With Mennonite assistance, they began to forge a new life in South America. This book traces a remarkable Christian peace experiment being undertaken in a time of great political upheaval.
Rhythms of Revival emphasises that 'there are times in the story of the church that are notable' and invites us to consider the abiding lessons of one significant period of revival, in the mid-nineteenth century. This book does not offer a formula for revival, and there is a critique of undue concentration on the phenomena of revival. Ian Randall's distinct focus is the major dynamics of a single-period, international revival movement. The author draws on rich historical resources and offers some unique insights into revival rhythms - the place of prayer, the role of pastors, the empowering of lay people, the impact on young people and children, the revitalizing of worship and the relationship of revival to social change.
Keswick was one of the earliest expressions of Christian unity and a major force in the world missions movement. John C. Pollock, a widely acclaimed Christian biographer, unravels the story of how the convention began and how it grew, and of the many great personalities who have figured in its history.
Drawing extensively on primary sources, this pioneer work in modern religious history explores the training of preachers, the construction of sermons, and how Irish evangelicalism and the wider movement in Great Britain and the United States shaped the preaching event. Evangelical preaching and politics, sectarianism, denominations, education, class, social reform, gender, and revival are examined to advance the argument that evangelical sermons and preaching went significantly beyond religious discourse. The result is a book for those with interests in Irish history, culture and belief, popular religion and society, evangelicalism, preaching, and communication.
Rhythms of Revival emphasises that 'there are times in the story of the church that are notable' and invites us to consider the abiding lessons of one significant period of revival, in the mid-nineteenth century. This book does not offer a formula for revival, and there is a critique of undue concentration on the phenomena of revival. Ian Randall's distinct focus is the major dynamics of a single-period, international revival movement. The author draws on rich historical resources and offers some unique insights into revival rhythms - the place of prayer, the role of pastors, the empowering of lay people, the impact on young people and children, the revitalizing of worship and the relationship of revival to social change.
F. B. Meyer (1847-1929) was one of the most prominent Free Church ministers of his period. He had a number of successful local church ministries, in which he gave priority to work as an evangelist, an emphasis which owed much to the decisive influence of the American revivalist, D.L. Moody. Meyer's theology was essentially devotional in character and he was also able to relate to different doctrinal perspectives within evangelicalism. Comparatively little scholarly work has been done on the contribution of F. B. Meyer. This study gives insights into the crucial developments which took place from the 1870s to the 1920s in British evangelicalism.
This book examines part of the development of the Bruderhof community, which emerged in Germany in 1920. Community members sought to model their life on the New Testament. This included sharing goods. The community became part of the Hutterite movement, with its origins in sixteenth-century Anabaptism. After the rise to power of the Nazi regime, the Bruderhof became a target and the community was forcibly dissolved. Members who escaped from Germany and travelled to England were welcomed as refugees from persecution and a community was established in the Cotswolds. In the period 1933 to 1942, when the Bruderhof’s witness was advancing in Britain, its members were in touch with many individuals and movements. This book covers the Bruderhof’s connections with (among others) the Fellowship of Reconciliation, Dietrich Bonhoeffer, the Peace Pledge Union, the social work of Muriel and Doris Lester in East London, Jewish refugee groups, and artistic pioneers like Eric Gill. As significant numbers of British people joined the Bruderhof, its farming, publishing and arts and crafts activities extended considerably. But with the outbreak of the Second World War, German members came to be regarded with suspicion and British members became unpopular locally because they were pacifists. Although the Bruderhof was defended in Parliament, notably by Lady Astor, it seemed that German members would be interned as enemy aliens. The consequence was that by 1942 over 300 community members had left England. With Mennonite assistance, they began to forge a new life in South America. This book traces a remarkable Christian peace experiment being undertaken in a time of great political upheaval.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.