This is a theoretically oriented study of the pragmatics of Vietnamese person reference (kinship terms, personal pronouns, naming set and status terms). Drawing upon linguistic data from a radically different non-Western society and the seminal insights of Volosinov, Bakhtin, and Leach, it offers a critical analysis of the major theoretical premises of dominant approaches to denotation and connotation, to knowledge of language and to knowledge of the world. The study suggests that the pragmatic presuppositions of Vietnamese person-referring forms figure in the native definitions of linguistic meanings as prominently as any denotative features. It is argued that the significance of pragmatic implications should be analyzed in relation to the native speaker's conception of the world.
One of the most significant efforts to result thus far from the improvement in scholarly access [to North Vietnam].... Combining life history interviewing with archival research in Vietnam, Canada, and France, the book focuses on the village sociocultural system's encounter with Western colonialism, capitalism, and socialist revolution." --Journal of Asian Studies
Tradition, Revolution, and Market Economy in a North Vietnamese Village examines both continuity and change over eight decades in a small rural village deep in the North Vietnamese countryside. Son-Duong, a community near the Red River, experienced firsthand the ravages of French colonialism and the American war, as well as the socialist revolution and Vietnam’s recent reintegration into the global market economy. In this revised and expanded edition of his 1992 book, Revolution in the Village, Hy V. Luong draws on newly available archival documents in Hanoi, narratives by villagers, and three field seasons from the late 1980s to 2006. He situates his finely drawn village portrait within the historical framework of the Vietnamese revolution and the recent reforms in Vietnam. The richness of the oral testimony of surviving villagers enables the author to follow them throughout political and economic upheavals, compiling a wealth of original data as they actively restructure their daily lives. In his analysis of the implications of these data for theoretical models of agrarian transformation, Luong argues that local traditions have played a major role in shaping villagers’ responses to colonialism, socialist policies, and the global market economy. His work, spanning eight decades of sociocultural change, will interest students and scholars of the Vietnamese revolution, agrarian politics, peasant societies, French colonialism, and socialist transformation.
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