How to Read Ethnography is an invaluable guide to approaching anthropological texts. Laying bare the central conventions of ethnographic writing, it helps students to develop a critical understanding of texts and explains how to identify and analyse the core ideas in order to apply these ideas to other areas of study. Above all it enables students to read ethnographies anthropologically and to develop an anthropological imagination of their own. Combining lucid explanations with selections from key texts, this excellent guide is ideal reading for those new to the subject or in need of a refresher course. Includes excerpts from key ethnographies Offers balanced and progressive reader activities and exercises Provides reading exercises, a glossary and full chapter summaries Teaches an independent approach to the study of anthropology
The author draws a parallel between Jamaican understandings of the self, and the late philosophy of Immanuel Kant. The ethnographic material presented here, derived from two years fieldwork in Kingston, suggest that Jamaicans understand themselves as global citizens. This sense of self can be identified across multiple contexts - oral performance, music, kinship and friendship, economics and politics. In light of Jamaican cultural experience, the book argues for a reframing of ethnographic practice as an explicitly cosmopolitan cultural practice."--BOOK JACKET.
How to Read Ethnography is an essential guide to approaching anthropological texts. It helps students to cultivate the skills they need to critically examine and understand how ethnographies are built up, as well as to think anthropologically and develop an anthropological imagination of their own. The authors reveal how ethnographically-informed anthropology plays a distinctive and valuable role in comprehending the complexity of the world we live in. This fully revised second edition includes fresh excerpts from key texts for analysis and comparison along with lucid explanations. In addition to concerns with argument, authority, and the relationship between theory and data, the book engages with the purpose, value, and accountability of ethnographic texts, as well as with their reception and usage. A brand new chapter looks at the kinds of collaboration between informants/consultants and anthropologists that go into the making of ethnographic writing.
The author draws a parallel between Jamaican understandings of the self, and the late philosophy of Immanuel Kant. The ethnographic material presented here, derived from two years fieldwork in Kingston, suggest that Jamaicans understand themselves as global citizens. This sense of self can be identified across multiple contexts - oral performance, music, kinship and friendship, economics and politics. In light of Jamaican cultural experience, the book argues for a reframing of ethnographic practice as an explicitly cosmopolitan cultural practice."--BOOK JACKET.
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