Two short stories about the life lessons a hunter learned in pursuit of wild turkeys and deer. In "Thanks to Gert," the first of this two-story ebook, A. Hunter Smith recalls one of the funniest and most productive April turkey-hunting seasons he has experienced in the thirty-five years he has spent in pursuit of one of God's most maddening, frustrating, and divinely conceived creations. "Brothers in Arms" is a story about hunters and fishermen who discover that their best teachers are the wild creatures they hunt. Elders and mentors may impart advice, but Smith has learned the inescapable rules of hunting by observing the actions of the wild things around him. These rules, Smith says, equalize us all in the struggle of life and death in the natural world.
In A Life Afield, A. Hunter Smith welcomes readers to sit by his fireside as he recounts twelve evocative tales from his extensive experience as a hunter and hunting guide. Though Smith could draw from some 350 years of ancestral sportsman stories, he instead describes his own successes and mishaps with an intimacy that captivates audiences. Through his narratives Smith shares his philosophy on hunting and rambling in the outdoors and questions what it means to be a true sportsman in today's Deep South. As his stories make clear, the South's outdoor heritage has changed drastically within the last twenty-five years or more. The beauty and majesty of the natural world, as well as the principles of honor, integrity, and humanity found within circles of sportsmen, are seemingly no longer reward enough for the sporting world of today. Many of the age-old and time-proven wisdoms of woodsmanship are in danger of being forgotten or dismissed by a new era of "immediate reward" for minimal effort. A Life Afield reminds readers what it means to be a woodsman: to hold the woods and waters deep within one's heart. Taken as a whole, the collection chronicles the author's quest to adulthood, influenced by his outdoor adventures and friendships, while also subtly providing solid lessons in sporting ethics, gun safety, and general woodsmanship. A Life Afield includes a foreword by Ellison D. Smith IV, an environmental attorney, author of The Day the Pelican Spoke and Free as a Fish, and brother of the author.
Kennedy Gilby worked hard for years. Before traveling to the country she never heard of for the promotion, she meets a green-eyed, smoldering hot, and devilishly handsome Thayer. She just broke up with her ex, yet she’s already into His Royal hotness in disguise. When she learns the identity of the prince, she runs away. Thayer Camren Aleksei Keoni Gattewarde Braynburd worked hard all his life. When the King becomes ill, the prince apparent unwrapped the list of his son’s potential wives. Even if the time is not on his side, Thayer decides to go on a mini bride hunt. It only takes a single look—Thayer knows she’s the one. To Kennedy, she’s not ready to give up her career and her ordinary life, but the prince is willing to give up his title to make her fall in love. When he realizes he’s madly in love with her, he kidnaps her, not only once but twice.
By reminding readers that early Supreme Court justices refused to reduce the Constitution to a mere legal document, Approaching the U.S. Constitution provides a definitive response to Reading Law by Antonin Scalia and Bryan Garner. Turning to the vision of Alexander Hamilton found in Federalists No. 78, Hunter argues that rather than seeing the judiciary as America’s legal guardian, Hamilton looked to independent individuals of integrity on the judiciary to be the nation’s collective conscience. For Hamilton, the judiciary’s authority over the legislature does not derive from positive law but is extra-legal by 'design' and is purely moral. By emphasizing the legal expertise of judges alone, individuals such as Justice Scalia mistakenly demand that judges exercise no human ethical judgment whatsoever. Yet the more this happens, the more the “rule of law” is replaced by the rule of lawyers. Legal sophistry becomes the primary currency wherewith society’s ethical and moral questions are resolved. Moreover, the alleged neutrality of legal analysis is deceptive with its claims of judicial modesty. It is not only undemocratic, it is dictatorial and highly elitist. Public debate over questions of fairness is replaced by an exclusive legalistic debate between lawyers over what is legal. The more Scalia and Garner realize their agenda, the more all appeals to what is moral will be effectively removed from political debate. 'Conservatives' lament the 'removing God from the classroom,' by 'liberals,' yet if the advocates of legalism get their way, God will be effectively removed from the polis altogether. The answer to preserving both separation of powers and the American commitment to unalienable human rights is to view the Supreme Court in the same way early founders such as Hamilton did and in the way President Abraham Lincoln urged. The Court’s most important function in exercising the power of judicial review is to serve as the nation’s conscience just as it did in Brown v. Board of Education.
This book offers an interdisciplinary approach to concepts of the self associated with the development of humanism in England, and to strategies for both inclusion and exclusion in structuring the early modern nation state. It addresses writings about rhetoric and behavior from 1495–1660, beginning with Erasmus’ work on sermo or the conversational rhetoric between friends, which considers the reader as an ‘absent audience’, and following the transference of this stance to a politics whose broadening democratic constituency needed a legitimate structure for governance-at-a-distance. Unusually, the book brings together the impact on behavior of these new concepts about rhetoric, with the growth of the publishing industry, and the emergence of capitalism and of modern medicine. It explores the effects on the formation of the ‘subject’ and political legitimation of the early liberal nation state. It also lays new ground for scholarship concerned with what is left out of both selfhood and politics by that state, studying examples of a parallel development of the ‘self’ defined by friendship not only from educated male writers, but also from women writers and writers concerned with socially ‘middling’ and laboring people and the poor.
A critical reexamination of Jean-Baptiste Carpeaux's bust Why Born Enslaved!, this book unpacks the sculpture's engagement with—and defiance of—an antislavery discourse. In this clear-eyed look at the Black figure in nineteenth-century sculpture, noted art historians and writers discuss how emerging categories of racial difference propagated by the scientific field of ethnography grew in popularity alongside a crescendo in cultural production in France during the Second Empire. By comparing Carpeaux's bust Why Born Enslaved! to works by his contemporaries on both sides of the Atlantic, as well as to objects by twenty‑first‑century artists Kara Walker and Kehinde Wiley, the authors touch on such key themes as the portrayal of Black enslavement and emancipation; the commodification of images of Black figures; the role of sculpture in generating the sympathies of its audiences; and the relevance of Carpeaux's sculpture to legacies of empire in the postcolonial present. The book also provides a chronology of events central to the histories of transatlantic slavery, abolition, colonialism, and empire.
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