Despite its significant influence on international law, international relations, natural law and political thought in general, Grotius's Law of War and Peace has been virtually unavailable for many decades. Stephen Neff's edited and annotated version of the text rectifies this situation. Containing the substantive portion of the classic text, but shorn of extraneous material, this edited and annotated edition of one of the classic works of Western legal and political thought is intended for students and teachers in four primary areas: history of international law, history of political thought, history of international relations and history of philosophy.
REPRINT OF THE RARE EVATS TRANSLATION The second English translation of Hugo Grotius' landmark work, De Jure Belli Ac Pacis (1625), translated by William Evats (c.1606/7-1677) and published in London in 1682. As William E. Butler points out in his introduction to this reprint: "The early English translations of the works of Hugo Grotius on the law of nations are not the product of legal scholars or legal scholarship. We are indebted primarily to theologians for their appearance, either because Grotius figured prominently in theological discourse at various periods after his death or because his legal writings were espoused by dons dedicated to the cause of peace who considered the Grotian contributions to the law of nations to be a constructive step in the direction of a more peaceful world community." --William E. Butler, X HUGO GROTIUS [1583-1645], a pre-eminent contributor to international legal doctrine, was an influential Dutch jurist, philosopher and theologian. His many important works include De Jure Belli ac Pacis [The Law of War and Peace] (1625), which is widely considered to be the first master treatise on international law, and Mare Liberum [The Freedom of the Seas] (1609), in which he argues against territorial sovereignty of the seas.
First critical edition and first English translation with introduction and commentary of this early work by Hugo Grotius on church politics (original edition 1613). Several appendixes contain additional material on the book's background and reception.
Reprint of the sole edition of this translation. In this momentous work Grotius describes the situations in which war is a valid tool of law enforcement and outlines the principles of armed combat. Though based on Christian natural law, Grotius advanced the novel argument that his system would still be valid if it lacked a divine basis. In this regard he pointed to the future by moving international law in a secular direction. This edition was abridged by removing most of the quotations from "ancient historians, orators, philosophers, and poets," which are identified in footnotes. As Whewell states in the preface, they tended to "confuse the subject, obscure the reasoning, and weary the reader." By removing them he enhanced clarity and reduced the bulk of the work by "more than a half" (vi). Hugo Grotius [1583-1645], generally acknowledged as the founder of international law, was an influential Dutch jurist, philosopher and theologian. Originally published in 1625, De Jure Belli ac Pacis (On the Law of War and Peace, translated by Whewell as On the Rights of War and Peace) is widely considered to be the first modern treatise on international law. William Whewell [1794-1866] wrote on numerous subjects and is known for the breadth of his endeavors, and his influence on the philosophy of science. He was one of the founding members and an early president of the British Association for the Advancement of Science, a fellow of the Royal Society, president of the Geological Society, and longtime Master of Trinity College, Cambridge.
The Annals of the War in the Low Countries is one of Hugo Grotius' lesser-known works. Grotius expresses a contrarian view of the early revolt, which he presents not as a united battle for the true faith and the ancient liberties of the land but as a protracted and painful struggle, not only with the great power of Spain, but also with discord, selfishness and religious fanaticism among the Dutch. To convey this complex and controversial vision of the foundational years of the Dutch Republic, Grotius chose the worldview and the prose style of the Roman historian Cornelius Tacitus as his model. His commissioners, however – the States of Holland – did not publish the work when it was finished in 1612; it appeared in print posthumously in 1657. This is the first edition of Grotius' then-influential and well-known Annals of the Dutch Revolt since its initial publication. It presents a critical edition of the Latin text, a fresh modern English translation, and an introduction which covers all aspects of the work, from its conception to its modern reception, underlining the importance of reason of state for Grotius' thought in general.
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