Cecil Tyndale-Biscoe polarised opinion in early 20th India by his unconventional methods of educating Kashmiris and, through them, changing the social order of a society steeped in old superstitions. He was a man of contradictions: a Christian and a boxer, a missionary who made very few converts, a staunch supporter of British imperialism and a friend of Kashmir's political reformers. He made enemies of the Hindu Establishment, who described him as 'exceedingly a bad man and one too much fond of cricket,' but earned the respect of two successive Hindu Maharajas, as well as the Muslim leader, who succeeded them. He was 27 when he became the Principal of the Church Missionary Society's school in Kashmir in 1890 and he left as India gained independence in 1947. His vision was of a school in action, vigorously involved in the affairs and problems of the city of Srinagar, to support the weak and to fight corruption wherever it occurred. Under his leadership the masters and boys were engaged in fighting fires in the city, saving people from drowning, taking hospital patients for outings on the lakes, helping women and removing the ban on the remarriage of young widows. His avowed purpose was to make his students into honest, fearless leaders, who would serve their beloved country of Kashmir. The book begins with the medieval condition of Kashmir in the nineteenth century; describes the development of his unusual approach to education; explores the many challenges he had to overcome, including his chronic bad health, his difficulties with the CMS and the opposition of the Hindu establishment and State Government; and contrasts this with the speedy and enthusiastic acceptance by his young Kashmiri teachers and students of what he was offering and how together they transformed their society and prepared Kashmir for independence.
Hugh Barnett Cave (1910-2004) was a prolific writer of pulp fiction who also excelled in other genres. His interest in black magic, Haiti, and the Caribbean led him to write "Black Sun" (1960),a mainstream novel set on the Caribbean island of St Joseph
Humans have always been fascinated by drugs and altered states. Despite the risk of addiction, many have used drugs as technologies to induce moments of meaning-making transcendence. Beginning at the close of the eighteenth century, this book traces the quest for transcendence and meaning through drugs in the West through the modern period.
Christianity has been marginalised, no longer considered a serious option for the high ground of contemporary debate. This book seeks to reclaim that high ground by showing the inadequacy of secularism. What is the standing of religious experience? Can love and marriage be adequately explained in secular terms? What values are needed in a technological society? Where can an adequate environmental ethic be found? In facing these vital questions the Christian religion makes an essential contribution.
Under an alphabetical list of relevant terms, names and concepts, the book reviews current knowledge of the character and operation of theatres in Shakespeare's time, with an explanation of their origins>
W.A. Mackintosh (1895-1970) was an exemplary public intellectual and a modest person of rare abilities. In the first biography of this influential economist, Hugh Grant addresses how Mackintosh's commitment to public service and to the principles of reason and tolerance shaped his contribution to economic scholarship, government policy, and university governance. In the 1920s and '30s, Mackintosh emerged as the country's leading economist. His most notable contribution was through his "co-discovery" with Harold Innis of the staple thesis of Canadian economic development, which informed research in the field for a generation. During the Second World War Mackintosh joined the Department of Finance, where he played a central role in the successful management of the wartime economy and in Canada's adoption of Keynesian economic policy. As the author of the federal government's 1945 White Paper, Mackintosh laid out the broad strokes of Canada's adherence to Keynesianism in the post-war period. After his return to Queen's, Mackintosh would become the university's fifteenth principal and guide the institution as it prepared for the transformation of Canadian universities. A remarkable man who had a profound influence on the development of modern Canada, this definitive biography restores the record on his important contributions to Canadian economic thought and national and international finance.
Soon Come celebrates Jamaican poetry as an expression and extension of the island's rich spiritual traditions, offering fresh insights into some of the late twentieth century's most important and influential poetry. Drawing inspiration from the history of Myal, Kumina, Revivalism, and Rastafari, Hodges develops a critical language for the discussion of a wide range of Jamaican texts, both oral and written. Beginning with traditional proverbs and Anancy stories, Soon Come explores healing rituals, possession rites, and miracles in Revival hymns; the seminal poetry of Claude McKay, Una Marson, and Louise Bennett; the Rastafari-influenced reggae of Bob Marley, Jimmy Cliff, Bunny Wailer, and Ras Michael; the dub poetry of Linton Kwesi Johnson and Mutabaruka; and the groundbreaking work of Dennis Scott, Anthony McNeill, and Lorna Goodison. What emerges is a profoundly hopeful vision of Jamaican poetry as an ongoing ritual that engenders the future even as it reimagines the past. Written in a lively, accessible style, Soon Come will appeal as much to the general reader as to the academic, to the serious Bob Marley fan as much as to the student of New World religious traditions.
Increasingly astronomers recognize that if the cosmos had not unfolded exactly as it did, humanity would not, could not, exist. Yet these researchers--along with countless ordinary folks--resist belief in the biblical Creator. Why? They say a loving God would have made a better home for us, one without trouble and tragedy. In Why the Universe Is the Way It Is, Hugh Ross draws from his depth of study in both science and Scripture to explain how the universe's design fulfills several distinct purposes. He also reveals God's surpassing love and ultimate purposes for each individual. Why the Universe Is the Way It Is will interest anyone who wonders where and how the universe came to be, what or who is responsible for it, why we are here, or how and when the universe ends. Far from leaving the reader at this philosophical jumping-off point, Ross builds toward answering the big question of human destiny and the specific question of each reader's personal destiny.
Building on their successful cases and materials book, Collins, Ewing and McColgan present an entirely restructured and freshly written new textbook on employment law. Comprehensive and engaging, it combines detailed analysis and commentary on the law with short contextual extracts to fully equip the labour law student. Carefully balancing clear exposition of legal principles with critical and scholarly analysis, this is the definitive textbook on the subject written by the UK's foremost employment law scholars. The book's 20-part structure maps logically onto either a full or half module employment law course. Chapter introductions and conclusions and an uncluttered text design carefully guide the student through the material. Innovative case studies show the law 'in action' and discussion of the globalised workplace gives the work a contemporary feel. Put simply, this is required reading for all students of the subject.
Personal property security is an important subject in commercial practice, as it is the key to much of the law of banking and sale. This second edition has been fully updated and expanded to cover all important issues and changes within this highly complex area of law. It explains traditional methods of securing debts (such as mortgages, charges, and pledges) on property other than land, describing how these are created, how they must be registered (or otherwise 'perfected') if they are to be valid, the rights and duties of the parties, and how the security is enforced if the debt is not paid. The new edition includes an expanded section on priorities in which it explains how 'priority' disputes between competing interests over the same property are resolved. In addition the book covers the law governing other transactions that perform a similar economic function (such as finance leases, retention of title clauses, and sales of a company's book debts). These are not currently treated by the law as security and are therefore subject to different rules on perfection, priority, and enforcement. There is much expansion of the discussion relating to enforcement including the issue of 'right of use' following Lehman, more analysis on administration and all forms of non-possessory security and quasi-security, and a new chapter on enforcement of security addressing the right of appropriation under FC/FCAR and the Cukurova case. The conflict of laws section includes developments under the Rome I Regulation affecting assignment issues, the UNIDROIT Convention 2009 in relation to tiered holdings and the Cape Town Convention's extensions made to coverage of asset-backed security over equipment. It also addresses the changes brought about by the abolition of Slavenburg registration. This edition contains relevant points from the Banking Act 2009 concerning its impact on security, such as the power to protect certain interests on a transfer of property, and also considers amendments regarding liquidators' expenses under the Insolvency Rules. The authors additionally deal with the role of step-in rights and why they are part of the statutory definition of project finance in the Enterprise Act. Previously published as The Law of Personal Property Security, this new edition brings together all of the law on this complex area, providing guidance in the context of commercial practice, especially with increased coverage of conflict of laws, priority, insolvency, and enforcement.
The 1981 Supplement adds more than 3000 entries to the approximately 10,500 listed in the original volume and in the 1965 and 1971 Supplements. Like its predecessors, this volume provides a full list of the secondary sources related to Canadian higher education – books, articles, theses ,dissertations, and reports published from 1971 to 1980. The reporting, arrangement of entries, and overall organization of the material remains the same as in the 1971 Supplement.
This engaging history of a university—and an era—traces the formative years of Simon Fraser University in Burnaby, BC. SFU was born in a period of ferment and flux, when ideas about education were changing so rapidly and the western world was starting to feel the impact of student activism, the Civil Rights movement and opposition to the Vietnam War. Promoted as an open, innovative university, SFU attracted more mature students and far younger and more idealistic faculty than other schools. The stage was set for educational and political fireworks. Radical Campus traces those first exhilarating, confusing and profoundly educational years, from the search for an architect who could produce an extraordinary design, to the hiring of young professors from all over the world, to the uproar caused when Chancellor Gordon Shrum declared himself against tenure for faculty. All contributed to SFU's reputation as a radical, difficult, obstreperous place. In fact, the university rapidly became a lightning rod in an unforgettably creative era in post-secondary education in the Western world. From the tumult of its first years, SFU has emerged to become one of Canada's most respected universities—youthful, energetic, regorous, and still growing and learning.
This book invites theological reflection that is focused and critical, but that does not require a great deal of expertise. Hugh Kerr offers essays that articulate key aspects of the gospel in an accessible way. His intent is not to make theology simple or to glide over the complexities of Christian truth, but to provide a statement of the basic and essential affirmations of Christian faith.
Fitz-Hugh Ludlow was a recent graduate of Union College in Schenectady, New York, when he vividly recorded his hasheesh-induced visions, experiences, adventures, and insights. During the mid-nineteenth century, the drug was a legal remedy for lockjaw and Ludlow had a friend at school from whom he received a ready supply. He consumed such large quantities at each sitting that his hallucinations have been likened to those experienced by opium addicts. Throughout the book, Ludlow colorfully describes his psychedelic journey that led to extended reflections on religion, philosophy, medicine, and culture. First published in 1857, The Hasheesh Eater was the first full-length American example of drug literature. Yet despite the scandal that surrounded it, the book quickly became a huge success. Since then, it has become a cult classic, first among Beat writers in the 1950s and 1960s, and later with San Francisco Bay area hippies in the 1970s. In this first scholarly edition, editor Stephen Rachman positions Ludlow's enduring work as not just a chronicle of drug use but also as a window into the budding American bohemian literary scene. A lucid introduction explores the breadth of Ludlow's classical learning as well as his involvement with the nineteenth-century subculture that included fellow revelers such as Walt Whitman and the pianist Louis Gottshalk. With helpful annotations guiding readers through the text's richly allusive qualities and abundance of references, this edition is ideal for classroom use as well as for general readers.
The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --
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