Charles Simeon ministered for over fifty years in one parish at the heart of Cambridge during the bleak period of English national life between the French Wars and the passing of the Reform Bill. He was considered by Lord Macaulay to have had greater influence on the life of the church than any primate. Soundly converted in his first term at King's College, he was appointed Vicar of Holy Trinity in 1782, combining the incumbency with a Fellowship and various academic posts. Highly unpopular at first on account of both his message and his manner, scorned and abused for many years, he carried on regardless of other's opinions until in the end he became perhaps the best known and best respected name in Cambridge. Hot-tempered but warm-hearted, impetuous but infinitely patient, a man of imposing, even remarkable appearance, he was a "character," about whom the most entertaining stories are eagerly recounted. As a Christian of independent mind and strong convictions, he found his spiritual strength in a lifetime of deep devotion and strict personal discipline; as a biblical preacher he was the first for many generations to see the possibility and importance of teaching others how to expound the Scriptures; as a pastor and evangelist his work with both town and gown was marked by a rare faithfulness and zeal. Limited all his life to the one center of spiritual activity, he yet was the moving spirit in the formation of the Church Missionary Society, and an enthusiastic supporter of the Bible Society and of work among the Jews.
Geology is the most historical of all sciences. Yet its own history remains neglected, especially the many aspects of how geology was practised in the past. This volume analyses the careers of some important practical figures in English, Welsh, Scottish and Irish geology between 1750 and 1850. These include people who would have regarded themselves more as mining engineers (or ’coal viewers' as they were then called in the vital coal industry) or ’mineral surveyors' as today's mineral prospectors were first called (from 1808), or even inventors. Their expertise, in the land which led the industrial revolution, took them all over the world. Those included here went to Italy, and South (Peru) and North America (Virginia and Canada). The practice of geology, through the search for mines and minerals, has been much less attended to by historians than the geology which was undertaken by leisured amateurs - even though practical geology was as important in the past as the oil industry is today.
The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --
Charles Simeon ministered for over fifty years in one parish at the heart of Cambridge during the bleak period of English national life between the French Wars and the passing of the Reform Bill. He was considered by Lord Macaulay to have had greater influence on the life of the church than any primate. Soundly converted in his first term at King's College, he was appointed Vicar of Holy Trinity in 1782, combining the incumbency with a Fellowship and various academic posts. Highly unpopular at first on account of both his message and his manner, scorned and abused for many years, he carried on regardless of other's opinions until in the end he became perhaps the best known and best respected name in Cambridge. Hot-tempered but warm-hearted, impetuous but infinitely patient, a man of imposing, even remarkable appearance, he was a "character," about whom the most entertaining stories are eagerly recounted. As a Christian of independent mind and strong convictions, he found his spiritual strength in a lifetime of deep devotion and strict personal discipline; as a biblical preacher he was the first for many generations to see the possibility and importance of teaching others how to expound the Scriptures; as a pastor and evangelist his work with both town and gown was marked by a rare faithfulness and zeal. Limited all his life to the one center of spiritual activity, he yet was the moving spirit in the formation of the Church Missionary Society, and an enthusiastic supporter of the Bible Society and of work among the Jews.
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